Problem of induction

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Revision as of 22:23, 23 February 2023 by Bacchus (talk | contribs) (Created page with "First formulated by David Hume, the '''problem of induction''' questions our reasons for believing that the future will resemble the past, or more broadly it questions predictions about unobserved things based on previous observations. This inference from the observed to the unobserved is known as "inductive inferences", and Hume, while acknowledging that everyone does and must make such inferences, argued that there is no non-circular way to justify them, thereby underm...")
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First formulated by David Hume, the problem of induction questions our reasons for believing that the future will resemble the past, or more broadly it questions predictions about unobserved things based on previous observations. This inference from the observed to the unobserved is known as "inductive inferences", and Hume, while acknowledging that everyone does and must make such inferences, argued that there is no non-circular way to justify them, thereby undermining one of the Enlightenment pillars of rationalism. While David Hume is credited with raising the issue in Western analytic philosophy in the 18th century, the Pyrrhonism school of Hellenistic philosophy and the Cārvāka school of ancient Indian philosophy had expressed skepticism about inductive justification long prior to that. The traditional inductivist view is that all claimed empirical laws, either in everyday life or through the scientific method, can be justified through some form of reasoning.