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	<title>Critical theory - Revision history</title>
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		<title>Bacchus: Text replacement - &quot;tbe &quot; to &quot;the &quot;</title>
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		<summary type="html">&lt;p&gt;Text replacement - &amp;quot;tbe &amp;quot; to &amp;quot;the &amp;quot;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:26, 28 April 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frankfurt School Cultural Marxism.png|330px|thumb|The History of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;[[Frankfurt School]] and how it went west]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frankfurt School Cultural Marxism.png|330px|thumb|The History of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;[[Frankfurt School]] and how it went west]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Critical theory''' in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;humanities and social sciences is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;[[Marxist]] interpretation and critique of society and literature, drawing from knowledge across social science and humanities disciplines. The term has two quite different meanings with different origins and histories, one originating in social theory and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;other in literary criticism. Though until recently these two meanings had little to do with each other, since &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;1970s there has been some overlap between these disciplines. This has led to &amp;quot;critical theory&amp;quot; becoming an umbrella term for an array of theories in English-speaking academia. This article focuses primarily on &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;differences and similarities between &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;two senses of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;term critical theory.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Critical theory''' in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;humanities and social sciences is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;[[Marxist]] interpretation and critique of society and literature, drawing from knowledge across social science and humanities disciplines. The term has two quite different meanings with different origins and histories, one originating in social theory and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;other in literary criticism. Though until recently these two meanings had little to do with each other, since &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;1970s there has been some overlap between these disciplines. This has led to &amp;quot;critical theory&amp;quot; becoming an umbrella term for an array of theories in English-speaking academia. This article focuses primarily on &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;differences and similarities between &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;two senses of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;term critical theory.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Comment==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Comment==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frankfurt-School III.png|right|340px]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frankfurt-School III.png|right|340px]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This first paragraph has &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;virtue of being moderately intelligible. It is also [http://dictionary.reference.com/search?q=turgid turgid] ie swollen; distended; inflated, overblown, or pompous. Society and literature are two different things. Understanding one can help understanding &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;other. Mixing &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;two together can lead to muddled thinking. If an article is not understood on &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;second or third reading consider whether it makes sense at all. [http://stephen.macek.faculty.noctrl.edu/critical_theory_.htm Critical Theory And Critical Theorists] gives a list of those involved. A large most of them are Marxists. It does not explain critical theory.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This first paragraph has &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;virtue of being moderately intelligible. It is also [http://dictionary.reference.com/search?q=turgid turgid] ie swollen; distended; inflated, overblown, or pompous. Society and literature are two different things. Understanding one can help understanding &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;other. Mixing &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;two together can lead to muddled thinking. If an article is not understood on &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;second or third reading consider whether it makes sense at all. [http://stephen.macek.faculty.noctrl.edu/critical_theory_.htm Critical Theory And Critical Theorists] gives a list of those involved. A large most of them are Marxists. It does not explain critical theory.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Different meanings of critical theory==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Different meanings of critical theory==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The first meaning of  &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;term '''critical theory''' was that defined by [[Max Horkheimer]] of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;[[Frankfurt School]] of social science in his 1937 essay ''Traditional and Critical Theory'':  Critical theory is social theory oriented toward critiquing and changing society as a whole, in contrast to traditional theory oriented only to understanding or explaining it.  Horkheimer wanted to distinguish critical theory as a radical, emancipatory form of [[Marxian]] theory, critiquing both &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;model of science put forward by [[logical positivism]] and what he and his colleagues saw as &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;covert positivism and authoritarianism of orthodox [[Marxism]] and [[communism]].   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The first meaning of  &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;term '''critical theory''' was that defined by [[Max Horkheimer]] of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;[[Frankfurt School]] of social science in his 1937 essay ''Traditional and Critical Theory'':  Critical theory is social theory oriented toward critiquing and changing society as a whole, in contrast to traditional theory oriented only to understanding or explaining it.  Horkheimer wanted to distinguish critical theory as a radical, emancipatory form of [[Marxian]] theory, critiquing both &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;model of science put forward by [[logical positivism]] and what he and his colleagues saw as &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;covert positivism and authoritarianism of orthodox [[Marxism]] and [[communism]].   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Core concepts are:  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Core concepts are:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*(1) That critical social theory should be directed at &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;totality of society in its historical specificity (i.e. how it came to be configured at a specific point in time), and  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*(1) That critical social theory should be directed at &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;totality of society in its historical specificity (i.e. how it came to be configured at a specific point in time), and  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*(2) That Critical Theory should improve understanding of society by integrating all &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;major social sciences, including economics, sociology, history, political science, anthropology, and psychology.  Although this conception of critical theory originated with &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;Frankfurt School, it also prevails among other recent social scientists, such as [[Pierre Bourdieu]], [[Louis Althusser]] and arguably [[Michel Foucault]] and [[Bryan Reynolds]], as well as certain [[feminist]] theorists and social scientists.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*(2) That Critical Theory should improve understanding of society by integrating all &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;major social sciences, including economics, sociology, history, political science, anthropology, and psychology.  Although this conception of critical theory originated with &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;Frankfurt School, it also prevails among other recent social scientists, such as [[Pierre Bourdieu]], [[Louis Althusser]] and arguably [[Michel Foucault]] and [[Bryan Reynolds]], as well as certain [[feminist]] theorists and social scientists.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This version of &amp;quot;critical&amp;quot; theory derives from [[Kant]]'s (18th-Century) and [[Marx]]'s (19th Century) use of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;term &amp;quot;[[critique]]&amp;quot;, as in Kant's ''[[Critique of Pure Reason]]'' and Marx's concept that his work ''[[Das Kapital]]'' (''Capital'') forms a &amp;quot;critique of political economy&amp;quot;.  For Kant's [[transcendental idealism]], &amp;quot;critique&amp;quot; means examining and establishing &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;limits of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;validity of a faculty, type, or body of knowledge, especially through accounting for &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;limitations imposed by &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;fundamental, irreducible concepts in use in that knowledge system.  Early on, Kant's notion associated critique with &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;disestablishment of false, unprovable, or dogmatic philosophical, social, and political beliefs, because Kant's critique of reason involved &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;critique of dogmatic [[theological]] and [[metaphysics|metaphysical]] ideas and was intertwined with &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;enhancement of ethical autonomy and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;[[Age of Enlightenment|Enlightenment]] critique of superstition and irrational authority.  Marx explicitly developed this notion into &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;critique of ideology and linked it with &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;practice of social revolution, as in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;famous 11th of his &amp;quot;[[Theses on Feuerbach]],&amp;quot; &amp;quot;Philosophers have only interpreted &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;world in certain ways; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;point is to change it&amp;quot;. [http://www.marxists.org/archive/marx/works/1845/theses/theses.htm]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This version of &amp;quot;critical&amp;quot; theory derives from [[Kant]]'s (18th-Century) and [[Marx]]'s (19th Century) use of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;term &amp;quot;[[critique]]&amp;quot;, as in Kant's ''[[Critique of Pure Reason]]'' and Marx's concept that his work ''[[Das Kapital]]'' (''Capital'') forms a &amp;quot;critique of political economy&amp;quot;.  For Kant's [[transcendental idealism]], &amp;quot;critique&amp;quot; means examining and establishing &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;limits of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;validity of a faculty, type, or body of knowledge, especially through accounting for &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;limitations imposed by &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;fundamental, irreducible concepts in use in that knowledge system.  Early on, Kant's notion associated critique with &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;disestablishment of false, unprovable, or dogmatic philosophical, social, and political beliefs, because Kant's critique of reason involved &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;critique of dogmatic [[theological]] and [[metaphysics|metaphysical]] ideas and was intertwined with &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;enhancement of ethical autonomy and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;[[Age of Enlightenment|Enlightenment]] critique of superstition and irrational authority.  Marx explicitly developed this notion into &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;critique of ideology and linked it with &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;practice of social revolution, as in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;famous 11th of his &amp;quot;[[Theses on Feuerbach]],&amp;quot; &amp;quot;Philosophers have only interpreted &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;world in certain ways; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;point is to change it&amp;quot;. [http://www.marxists.org/archive/marx/works/1845/theses/theses.htm]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;1960's, [[Jürgen Habermas]] raised &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;epistemological discussion to a new level in his ''Knowledge and Human Interests'', by identifying critical [[knowledge]] as based on principles that differentiated it either from &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;[[natural sciences]] or &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;[[humanities]], through its orientation to self-reflection and emancipation.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;1960's, [[Jürgen Habermas]] raised &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;epistemological discussion to a new level in his ''Knowledge and Human Interests'', by identifying critical [[knowledge]] as based on principles that differentiated it either from &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;[[natural sciences]] or &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;[[humanities]], through its orientation to self-reflection and emancipation.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The term ''critical theory'', in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;sociological or philosophical and non-literary sense, now loosely groups all sorts of work, e.g. that of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;Frankfurt School, [[Michel Foucault]], [[Pierre Bourdieu]], and [[feminist theory]], that has in common &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;critique of domination, an emancipatory interest, and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/del&gt;fusion of social/cultural analysis, explanation, and interpretation with social/cultural critique.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The term ''critical theory'', in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;sociological or philosophical and non-literary sense, now loosely groups all sorts of work, e.g. that of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;Frankfurt School, [[Michel Foucault]], [[Pierre Bourdieu]], and [[feminist theory]], that has in common &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;critique of domination, an emancipatory interest, and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/ins&gt;fusion of social/cultural analysis, explanation, and interpretation with social/cultural critique.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See Also==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See Also==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Bacchus</name></author>
	</entry>
	<entry>
		<id>https://fascipedia.org/index.php?title=Critical_theory&amp;diff=56328&amp;oldid=prev</id>
		<title>Bacchus: Text replacement - &quot; the &quot; to &quot; tbe &quot;</title>
		<link rel="alternate" type="text/html" href="https://fascipedia.org/index.php?title=Critical_theory&amp;diff=56328&amp;oldid=prev"/>
		<updated>2024-04-26T17:18:06Z</updated>

		<summary type="html">&lt;p&gt;Text replacement - &amp;quot; the &amp;quot; to &amp;quot; tbe &amp;quot;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:18, 26 April 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frankfurt School Cultural Marxism.png|330px|thumb|The History of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;[[Frankfurt School]] and how it went west]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frankfurt School Cultural Marxism.png|330px|thumb|The History of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;[[Frankfurt School]] and how it went west]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Critical theory''' in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;humanities and social sciences is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;[[Marxist]] interpretation and critique of society and literature, drawing from knowledge across social science and humanities disciplines. The term has two quite different meanings with different origins and histories, one originating in social theory and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;other in literary criticism. Though until recently these two meanings had little to do with each other, since &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;1970s there has been some overlap between these disciplines. This has led to &amp;quot;critical theory&amp;quot; becoming an umbrella term for an array of theories in English-speaking academia. This article focuses primarily on &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;differences and similarities between &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;two senses of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;term critical theory.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Critical theory''' in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;humanities and social sciences is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;[[Marxist]] interpretation and critique of society and literature, drawing from knowledge across social science and humanities disciplines. The term has two quite different meanings with different origins and histories, one originating in social theory and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;other in literary criticism. Though until recently these two meanings had little to do with each other, since &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;1970s there has been some overlap between these disciplines. This has led to &amp;quot;critical theory&amp;quot; becoming an umbrella term for an array of theories in English-speaking academia. This article focuses primarily on &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;differences and similarities between &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;two senses of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;term critical theory.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Comment==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Comment==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frankfurt-School III.png|right|340px]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frankfurt-School III.png|right|340px]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This first paragraph has &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;virtue of being moderately intelligible. It is also [http://dictionary.reference.com/search?q=turgid turgid] ie swollen; distended; inflated, overblown, or pompous. Society and literature are two different things. Understanding one can help understanding &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;other. Mixing &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;two together can lead to muddled thinking. If an article is not understood on &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;second or third reading consider whether it makes sense at all. [http://stephen.macek.faculty.noctrl.edu/critical_theory_.htm Critical Theory And Critical Theorists] gives a list of those involved. A large most of them are Marxists. It does not explain critical theory.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This first paragraph has &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;virtue of being moderately intelligible. It is also [http://dictionary.reference.com/search?q=turgid turgid] ie swollen; distended; inflated, overblown, or pompous. Society and literature are two different things. Understanding one can help understanding &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;other. Mixing &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;two together can lead to muddled thinking. If an article is not understood on &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;second or third reading consider whether it makes sense at all. [http://stephen.macek.faculty.noctrl.edu/critical_theory_.htm Critical Theory And Critical Theorists] gives a list of those involved. A large most of them are Marxists. It does not explain critical theory.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Different meanings of critical theory==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Different meanings of critical theory==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The first meaning of  &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;term '''critical theory''' was that defined by [[Max Horkheimer]] of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;[[Frankfurt School]] of social science in his 1937 essay ''Traditional and Critical Theory'':  Critical theory is social theory oriented toward critiquing and changing society as a whole, in contrast to traditional theory oriented only to understanding or explaining it.  Horkheimer wanted to distinguish critical theory as a radical, emancipatory form of [[Marxian]] theory, critiquing both &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;model of science put forward by [[logical positivism]] and what he and his colleagues saw as &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;covert positivism and authoritarianism of orthodox [[Marxism]] and [[communism]].   &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The first meaning of  &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;term '''critical theory''' was that defined by [[Max Horkheimer]] of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;[[Frankfurt School]] of social science in his 1937 essay ''Traditional and Critical Theory'':  Critical theory is social theory oriented toward critiquing and changing society as a whole, in contrast to traditional theory oriented only to understanding or explaining it.  Horkheimer wanted to distinguish critical theory as a radical, emancipatory form of [[Marxian]] theory, critiquing both &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;model of science put forward by [[logical positivism]] and what he and his colleagues saw as &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;covert positivism and authoritarianism of orthodox [[Marxism]] and [[communism]].   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Core concepts are:  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Core concepts are:  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*(1) That critical social theory should be directed at &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;totality of society in its historical specificity (i.e. how it came to be configured at a specific point in time), and  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*(1) That critical social theory should be directed at &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;totality of society in its historical specificity (i.e. how it came to be configured at a specific point in time), and  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*(2) That Critical Theory should improve understanding of society by integrating all &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;major social sciences, including economics, sociology, history, political science, anthropology, and psychology.  Although this conception of critical theory originated with &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;Frankfurt School, it also prevails among other recent social scientists, such as [[Pierre Bourdieu]], [[Louis Althusser]] and arguably [[Michel Foucault]] and [[Bryan Reynolds]], as well as certain [[feminist]] theorists and social scientists.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*(2) That Critical Theory should improve understanding of society by integrating all &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;major social sciences, including economics, sociology, history, political science, anthropology, and psychology.  Although this conception of critical theory originated with &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;Frankfurt School, it also prevails among other recent social scientists, such as [[Pierre Bourdieu]], [[Louis Althusser]] and arguably [[Michel Foucault]] and [[Bryan Reynolds]], as well as certain [[feminist]] theorists and social scientists.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This version of &amp;quot;critical&amp;quot; theory derives from [[Kant]]'s (18th-Century) and [[Marx]]'s (19th Century) use of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;term &amp;quot;[[critique]]&amp;quot;, as in Kant's ''[[Critique of Pure Reason]]'' and Marx's concept that his work ''[[Das Kapital]]'' (''Capital'') forms a &amp;quot;critique of political economy&amp;quot;.  For Kant's [[transcendental idealism]], &amp;quot;critique&amp;quot; means examining and establishing &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;limits of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;validity of a faculty, type, or body of knowledge, especially through accounting for &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;limitations imposed by &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;fundamental, irreducible concepts in use in that knowledge system.  Early on, Kant's notion associated critique with &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;disestablishment of false, unprovable, or dogmatic philosophical, social, and political beliefs, because Kant's critique of reason involved &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;critique of dogmatic [[theological]] and [[metaphysics|metaphysical]] ideas and was intertwined with &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;enhancement of ethical autonomy and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;[[Age of Enlightenment|Enlightenment]] critique of superstition and irrational authority.  Marx explicitly developed this notion into &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;critique of ideology and linked it with &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;practice of social revolution, as in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;famous 11th of his &amp;quot;[[Theses on Feuerbach]],&amp;quot; &amp;quot;Philosophers have only interpreted &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;world in certain ways; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;point is to change it&amp;quot;. [http://www.marxists.org/archive/marx/works/1845/theses/theses.htm]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This version of &amp;quot;critical&amp;quot; theory derives from [[Kant]]'s (18th-Century) and [[Marx]]'s (19th Century) use of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;term &amp;quot;[[critique]]&amp;quot;, as in Kant's ''[[Critique of Pure Reason]]'' and Marx's concept that his work ''[[Das Kapital]]'' (''Capital'') forms a &amp;quot;critique of political economy&amp;quot;.  For Kant's [[transcendental idealism]], &amp;quot;critique&amp;quot; means examining and establishing &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;limits of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;validity of a faculty, type, or body of knowledge, especially through accounting for &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;limitations imposed by &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;fundamental, irreducible concepts in use in that knowledge system.  Early on, Kant's notion associated critique with &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;disestablishment of false, unprovable, or dogmatic philosophical, social, and political beliefs, because Kant's critique of reason involved &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;critique of dogmatic [[theological]] and [[metaphysics|metaphysical]] ideas and was intertwined with &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;enhancement of ethical autonomy and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;[[Age of Enlightenment|Enlightenment]] critique of superstition and irrational authority.  Marx explicitly developed this notion into &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;critique of ideology and linked it with &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;practice of social revolution, as in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;famous 11th of his &amp;quot;[[Theses on Feuerbach]],&amp;quot; &amp;quot;Philosophers have only interpreted &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;world in certain ways; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;point is to change it&amp;quot;. [http://www.marxists.org/archive/marx/works/1845/theses/theses.htm]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;1960's, [[Jürgen Habermas]] raised &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;epistemological discussion to a new level in his ''Knowledge and Human Interests'', by identifying critical [[knowledge]] as based on principles that differentiated it either from &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;[[natural sciences]] or &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;[[humanities]], through its orientation to self-reflection and emancipation.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;1960's, [[Jürgen Habermas]] raised &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;epistemological discussion to a new level in his ''Knowledge and Human Interests'', by identifying critical [[knowledge]] as based on principles that differentiated it either from &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;[[natural sciences]] or &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;[[humanities]], through its orientation to self-reflection and emancipation.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The term ''critical theory'', in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;sociological or philosophical and non-literary sense, now loosely groups all sorts of work, e.g. that of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;Frankfurt School, [[Michel Foucault]], [[Pierre Bourdieu]], and [[feminist theory]], that has in common &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;critique of domination, an emancipatory interest, and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;fusion of social/cultural analysis, explanation, and interpretation with social/cultural critique.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The term ''critical theory'', in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;sociological or philosophical and non-literary sense, now loosely groups all sorts of work, e.g. that of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;Frankfurt School, [[Michel Foucault]], [[Pierre Bourdieu]], and [[feminist theory]], that has in common &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;critique of domination, an emancipatory interest, and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tbe &lt;/ins&gt;fusion of social/cultural analysis, explanation, and interpretation with social/cultural critique.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See Also==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See Also==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Bacchus</name></author>
	</entry>
	<entry>
		<id>https://fascipedia.org/index.php?title=Critical_theory&amp;diff=50298&amp;oldid=prev</id>
		<title>𝗔𝗿𝗰𝗵𝗮𝗻𝗴𝗲𝗹: Text replacement - &quot;.jpg|&quot; to &quot;.png|&quot;</title>
		<link rel="alternate" type="text/html" href="https://fascipedia.org/index.php?title=Critical_theory&amp;diff=50298&amp;oldid=prev"/>
		<updated>2024-02-22T22:53:24Z</updated>

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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frankfurt-School III.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;jpg&lt;/del&gt;|right|340px]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Frankfurt-School III.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;png&lt;/ins&gt;|right|340px]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This first paragraph has the virtue of being moderately intelligible. It is also [http://dictionary.reference.com/search?q=turgid turgid] ie swollen; distended; inflated, overblown, or pompous. Society and literature are two different things. Understanding one can help understanding the other. Mixing the two together can lead to muddled thinking. If an article is not understood on the second or third reading consider whether it makes sense at all. [http://stephen.macek.faculty.noctrl.edu/critical_theory_.htm Critical Theory And Critical Theorists] gives a list of those involved. A large most of them are Marxists. It does not explain critical theory.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This first paragraph has the virtue of being moderately intelligible. It is also [http://dictionary.reference.com/search?q=turgid turgid] ie swollen; distended; inflated, overblown, or pompous. Society and literature are two different things. Understanding one can help understanding the other. Mixing the two together can lead to muddled thinking. If an article is not understood on the second or third reading consider whether it makes sense at all. [http://stephen.macek.faculty.noctrl.edu/critical_theory_.htm Critical Theory And Critical Theorists] gives a list of those involved. A large most of them are Marxists. It does not explain critical theory.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</summary>
		<author><name>𝗔𝗿𝗰𝗵𝗮𝗻𝗴𝗲𝗹</name></author>
	</entry>
	<entry>
		<id>https://fascipedia.org/index.php?title=Critical_theory&amp;diff=45183&amp;oldid=prev</id>
		<title>𝗔𝗿𝗰𝗵𝗮𝗻𝗴𝗲𝗹: Text replacement - &quot;\[\[Category:(.*)Order(.*)\]\]&quot; to &quot;&quot;</title>
		<link rel="alternate" type="text/html" href="https://fascipedia.org/index.php?title=Critical_theory&amp;diff=45183&amp;oldid=prev"/>
		<updated>2024-02-17T18:20:59Z</updated>

		<summary type="html">&lt;p&gt;Text replacement - &amp;quot;\[\[Category:(.*)Order(.*)\]\]&amp;quot; to &amp;quot;&amp;quot;&lt;/p&gt;
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&lt;/table&gt;</summary>
		<author><name>𝗔𝗿𝗰𝗵𝗮𝗻𝗴𝗲𝗹</name></author>
	</entry>
	<entry>
		<id>https://fascipedia.org/index.php?title=Critical_theory&amp;diff=32806&amp;oldid=prev</id>
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		<summary type="html">&lt;p&gt;1 revision imported&lt;/p&gt;
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				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;en&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(No difference)&lt;/div&gt;
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		<author><name>𝗔𝗿𝗰𝗵𝗮𝗻𝗴𝗲𝗹</name></author>
	</entry>
	<entry>
		<id>https://fascipedia.org/index.php?title=Critical_theory&amp;diff=32805&amp;oldid=prev</id>
		<title>en&gt;Crusader at 18:56, 23 July 2022</title>
		<link rel="alternate" type="text/html" href="https://fascipedia.org/index.php?title=Critical_theory&amp;diff=32805&amp;oldid=prev"/>
		<updated>2022-07-23T18:56:17Z</updated>

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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;[[File:Frankfurt School Cultural Marxism.png|330px|thumb|The History of the [[Frankfurt School]] and how it went west]]&lt;br /&gt;
'''Critical theory''' in the humanities and social sciences is the [[Marxist]] interpretation and critique of society and literature, drawing from knowledge across social science and humanities disciplines. The term has two quite different meanings with different origins and histories, one originating in social theory and the other in literary criticism. Though until recently these two meanings had little to do with each other, since the 1970s there has been some overlap between these disciplines. This has led to &amp;quot;critical theory&amp;quot; becoming an umbrella term for an array of theories in English-speaking academia. This article focuses primarily on the differences and similarities between the two senses of the term critical theory.&lt;br /&gt;
&lt;br /&gt;
==Comment==&lt;br /&gt;
[[File:Frankfurt-School III.jpg|right|340px]]&lt;br /&gt;
This first paragraph has the virtue of being moderately intelligible. It is also [http://dictionary.reference.com/search?q=turgid turgid] ie swollen; distended; inflated, overblown, or pompous. Society and literature are two different things. Understanding one can help understanding the other. Mixing the two together can lead to muddled thinking. If an article is not understood on the second or third reading consider whether it makes sense at all. [http://stephen.macek.faculty.noctrl.edu/critical_theory_.htm Critical Theory And Critical Theorists] gives a list of those involved. A large most of them are Marxists. It does not explain critical theory.&lt;br /&gt;
&lt;br /&gt;
==Different meanings of critical theory==&lt;br /&gt;
The first meaning of  the term '''critical theory''' was that defined by [[Max Horkheimer]] of the [[Frankfurt School]] of social science in his 1937 essay ''Traditional and Critical Theory'':  Critical theory is social theory oriented toward critiquing and changing society as a whole, in contrast to traditional theory oriented only to understanding or explaining it.  Horkheimer wanted to distinguish critical theory as a radical, emancipatory form of [[Marxian]] theory, critiquing both the model of science put forward by [[logical positivism]] and what he and his colleagues saw as the covert positivism and authoritarianism of orthodox [[Marxism]] and [[communism]].  &lt;br /&gt;
&lt;br /&gt;
Core concepts are: &lt;br /&gt;
*(1) That critical social theory should be directed at the totality of society in its historical specificity (i.e. how it came to be configured at a specific point in time), and &lt;br /&gt;
*(2) That Critical Theory should improve understanding of society by integrating all the major social sciences, including economics, sociology, history, political science, anthropology, and psychology.  Although this conception of critical theory originated with the Frankfurt School, it also prevails among other recent social scientists, such as [[Pierre Bourdieu]], [[Louis Althusser]] and arguably [[Michel Foucault]] and [[Bryan Reynolds]], as well as certain [[feminist]] theorists and social scientists.&lt;br /&gt;
&lt;br /&gt;
This version of &amp;quot;critical&amp;quot; theory derives from [[Kant]]'s (18th-Century) and [[Marx]]'s (19th Century) use of the term &amp;quot;[[critique]]&amp;quot;, as in Kant's ''[[Critique of Pure Reason]]'' and Marx's concept that his work ''[[Das Kapital]]'' (''Capital'') forms a &amp;quot;critique of political economy&amp;quot;.  For Kant's [[transcendental idealism]], &amp;quot;critique&amp;quot; means examining and establishing the limits of the validity of a faculty, type, or body of knowledge, especially through accounting for the limitations imposed by the fundamental, irreducible concepts in use in that knowledge system.  Early on, Kant's notion associated critique with the disestablishment of false, unprovable, or dogmatic philosophical, social, and political beliefs, because Kant's critique of reason involved the critique of dogmatic [[theological]] and [[metaphysics|metaphysical]] ideas and was intertwined with the enhancement of ethical autonomy and the [[Age of Enlightenment|Enlightenment]] critique of superstition and irrational authority.  Marx explicitly developed this notion into the critique of ideology and linked it with the practice of social revolution, as in the famous 11th of his &amp;quot;[[Theses on Feuerbach]],&amp;quot; &amp;quot;Philosophers have only interpreted the world in certain ways; the point is to change it&amp;quot;. [http://www.marxists.org/archive/marx/works/1845/theses/theses.htm]&lt;br /&gt;
&lt;br /&gt;
In the 1960's, [[Jürgen Habermas]] raised the epistemological discussion to a new level in his ''Knowledge and Human Interests'', by identifying critical [[knowledge]] as based on principles that differentiated it either from the [[natural sciences]] or the [[humanities]], through its orientation to self-reflection and emancipation.&lt;br /&gt;
&lt;br /&gt;
The term ''critical theory'', in the sociological or philosophical and non-literary sense, now loosely groups all sorts of work, e.g. that of the Frankfurt School, [[Michel Foucault]], [[Pierre Bourdieu]], and [[feminist theory]], that has in common the critique of domination, an emancipatory interest, and the fusion of social/cultural analysis, explanation, and interpretation with social/cultural critique.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
* [[Critical race theory]]&lt;br /&gt;
* [[Cultural Marxism]]&lt;br /&gt;
* [[Frankfurt School]]&lt;br /&gt;
* [[Pilpul]]&lt;br /&gt;
* [[Political correctness]]&lt;br /&gt;
* [[Whiteness studies]]&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.youtube.com/watch?v=5ULLZm_x_YE Cultural Theory: Frankfurt School Critical Theory] [[youtube]] video.&lt;br /&gt;
{{Europhobia}}&lt;br /&gt;
[[Category:Cultural Marxism]]&lt;br /&gt;
[[Category:New World Order]]&lt;/div&gt;</summary>
		<author><name>en&gt;Crusader</name></author>
	</entry>
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