Jewish question - Revision history

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	[[Category:jews]]		[[Category:jews]]
	~~[[de:Judenfrage]]~~

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	Less politically-correct aspects of these debates include [[jewish influence]] in a society, how it was acquired and used, and perceived resource competition between jews and non-jews. (See also [[jewish group evolutionary strategy]]).		Less politically-correct aspects of these debates include [[jewish influence]] in a society, how it was acquired and used, and perceived resource competition between jews and non-jews. (See also [[jewish group evolutionary strategy]]).

	More generally regarding the phrase "The Final Solution of the jewish Question", see [[~~Meanings_and_translations_of_German_words_and_Holocaust_revisionism~~#The_.22Final_Solution_of_the_jewish_Question.22\|Meanings and translations of German words and ~~Holocaust~~ revisionism: The "Final Solution of the jewish Question"]].		More generally regarding the phrase "The Final Solution of the jewish Question", see [[Meanings_and_translations_of_German_words_and_Holohoax_revisionism#The_.22Final_Solution_of_the_jewish_Question.22\|Meanings and translations of German words and Holohoax revisionism: The "Final Solution of the jewish Question"]].

	: See also: [[The Protocols of the Elders of Zion]]		: See also: [[The Protocols of the Elders of Zion]]

𝗔𝗿𝗰𝗵𝗮𝗻𝗴𝗲𝗹: Text replacement - "\[\[Category(.)jewish(.)\]\]" to ""

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	* Drobychev, Alexei, M.A., English Literature): [https://web.archive.org/web/20101221013217/https://www.solargeneral.com/library/brainwashing.pdf ''jewish-Communist Brainwashing Techniques''], 2001		* Drobychev, Alexei, M.A., English Literature): [https://web.archive.org/web/20101221013217/https://www.solargeneral.com/library/brainwashing.pdf ''jewish-Communist Brainwashing Techniques''], 2001

	~~[[Category:jewish Question\| ]]~~
	[[Category:jews]]		[[Category:jews]]
	[[de:Judenfrage]]		[[de:Judenfrage]]

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	===The jewish Problem===		===The jewish Problem===
	====Poland====		====Poland====
	[[File:Hagan's book.~~jpg~~\|250px\|thumb\|right\|Published in 2018.]]		[[File:Hagan's book.png\|250px\|thumb\|right\|Published in 2018.]]
	Stereotyped as the "Wandering jew" following their various expulsions, '''[[Poland]]''' invited jews to settle there, with Boleslaw, Duke of Great Poland, granting them his protection by Royal charter in 1264. Poland witnessed the growth of Europe's most important jewish refuge.<ref>Davies, Norman, ''Heart of Europe'', Clarendon Press, Oxford UK, 1984, p.287.</ref> A minority became bankers to the king and the nobles and even physicians; they practised [[usury]] in their pawn-shops. In towns they busied themselves with retail trade, such as tailoring. Some towns did not allow them to settle down within their walls, but some towns such as [[Warsaw]] and occupied [[Lemberg\|Lvov]] permitted them. The Christian Guilds tried to ensure that jews should not be allowed to practice trades because they never belonged to any guilds, did not pay the dues, and did not keep within the prices agreed by the guilds. In 1648 thousands of jews were murdered during a peasant uprising, and their poverty became universal.<ref>Reddaway, W.F., Penson, J.H., Halecki, O., Dyboski, R., editors, ''The Cambridge History of Poland'' (to 1696), Cambridge University Press, U.K., 1950, pps: 105, 566-8.</ref> The vast jewish population led to the inevitable social unrest. During and after [[The Great War]] there were significant violent pogroms against jews across Poland.<ref>Hagen, Prof. William W., ''Anti-jewish Violence in Poland, 1914-1920'', Cambridge University Press, U.K., 2018, ISBN: 978-0-521-73818-7</ref> Following the end of [[WWI]] the Poles invaded Austrian [[Galicia]] and captured [[Lemberg]] where Polish troops ran amok in jewish neighbourhoods, incensed by jewish protestations of neutrality in the contest for the city between Poles and Ruthenians (Ukrainians). A pogrom in Chrzanow in November 1918 saw widespread looting and pillaging of jewish homes and businesses; in Warsaw synagogues were burned. Further east, there were also pogroms in Polish-occupied Vilna and Pinsk - where Polish troops shot thirty-five people for the offense of distributing charitable donations from the [[United States]]. Violence gave way to discrimination during the 1920s, despite the fine words of the League of Nations Minorities Treaties. Sunday became a compulsory day of rest for all. jews who could not prove pre-1918 residence were denied Polish citizenship. One Polish politician stated that "the jewish community is 'a foreign body', dispersed in our organism so that it produces a pathological deformation. In this state of affairs it is impossible to find a way out other than the removal of the alien body, harmful through both its numbers and its uniqueness." The fanatical leader of the Fascist Party, Roman Dwomski, spoke in similar terms.<ref>Ferguson, Niall, ''The War of the World'', Allen Lane pubs., London 2006, p.169-170. ISBN:0-713-99708-7</ref> Nitti, former Prime Minister of Italy, said in 1922 that Poland was unable to assimilate its jews<ref>Nitti, Francesco, ''Peaceless Europe''', Cassell & Co., London, 1922, p.182</ref> - and the government actively "encouraged" emigration. Between 1919 and 1935, jewish emigration from Poland to [[Palestine]] totaled 107,958, with 27,843 (45% of the total number of immigrants) in 1935 alone. "This was due to political pressure in Poland".<ref>Royal Institute of International Affairs Study Group, ''The Colonial Problem'', Oxford University Press, UK, 1937, p.357.</ref> In 1935 and 1936 a further 23,291 arrived in Palestine and in 1939 and 1940 a quarter of jewish immigrants into Palestine in each year held Polish citizenship; this continued over the next three years with 16.6%, 18.1% and 23.9%.<ref>''Great Britain and Palestine 1915-1945'', Royal Institute of International Affairs, Information Papers [Book] No.20, London, 1946. p.66.</ref>		Stereotyped as the "Wandering jew" following their various expulsions, '''[[Poland]]''' invited jews to settle there, with Boleslaw, Duke of Great Poland, granting them his protection by Royal charter in 1264. Poland witnessed the growth of Europe's most important jewish refuge.<ref>Davies, Norman, ''Heart of Europe'', Clarendon Press, Oxford UK, 1984, p.287.</ref> A minority became bankers to the king and the nobles and even physicians; they practised [[usury]] in their pawn-shops. In towns they busied themselves with retail trade, such as tailoring. Some towns did not allow them to settle down within their walls, but some towns such as [[Warsaw]] and occupied [[Lemberg\|Lvov]] permitted them. The Christian Guilds tried to ensure that jews should not be allowed to practice trades because they never belonged to any guilds, did not pay the dues, and did not keep within the prices agreed by the guilds. In 1648 thousands of jews were murdered during a peasant uprising, and their poverty became universal.<ref>Reddaway, W.F., Penson, J.H., Halecki, O., Dyboski, R., editors, ''The Cambridge History of Poland'' (to 1696), Cambridge University Press, U.K., 1950, pps: 105, 566-8.</ref> The vast jewish population led to the inevitable social unrest. During and after [[The Great War]] there were significant violent pogroms against jews across Poland.<ref>Hagen, Prof. William W., ''Anti-jewish Violence in Poland, 1914-1920'', Cambridge University Press, U.K., 2018, ISBN: 978-0-521-73818-7</ref> Following the end of [[WWI]] the Poles invaded Austrian [[Galicia]] and captured [[Lemberg]] where Polish troops ran amok in jewish neighbourhoods, incensed by jewish protestations of neutrality in the contest for the city between Poles and Ruthenians (Ukrainians). A pogrom in Chrzanow in November 1918 saw widespread looting and pillaging of jewish homes and businesses; in Warsaw synagogues were burned. Further east, there were also pogroms in Polish-occupied Vilna and Pinsk - where Polish troops shot thirty-five people for the offense of distributing charitable donations from the [[United States]]. Violence gave way to discrimination during the 1920s, despite the fine words of the League of Nations Minorities Treaties. Sunday became a compulsory day of rest for all. jews who could not prove pre-1918 residence were denied Polish citizenship. One Polish politician stated that "the jewish community is 'a foreign body', dispersed in our organism so that it produces a pathological deformation. In this state of affairs it is impossible to find a way out other than the removal of the alien body, harmful through both its numbers and its uniqueness." The fanatical leader of the Fascist Party, Roman Dwomski, spoke in similar terms.<ref>Ferguson, Niall, ''The War of the World'', Allen Lane pubs., London 2006, p.169-170. ISBN:0-713-99708-7</ref> Nitti, former Prime Minister of Italy, said in 1922 that Poland was unable to assimilate its jews<ref>Nitti, Francesco, ''Peaceless Europe''', Cassell & Co., London, 1922, p.182</ref> - and the government actively "encouraged" emigration. Between 1919 and 1935, jewish emigration from Poland to [[Palestine]] totaled 107,958, with 27,843 (45% of the total number of immigrants) in 1935 alone. "This was due to political pressure in Poland".<ref>Royal Institute of International Affairs Study Group, ''The Colonial Problem'', Oxford University Press, UK, 1937, p.357.</ref> In 1935 and 1936 a further 23,291 arrived in Palestine and in 1939 and 1940 a quarter of jewish immigrants into Palestine in each year held Polish citizenship; this continued over the next three years with 16.6%, 18.1% and 23.9%.<ref>''Great Britain and Palestine 1915-1945'', Royal Institute of International Affairs, Information Papers [Book] No.20, London, 1946. p.66.</ref>
	[[File:Poland jews 1931.~~jpg~~\|250px\|thumb\|right\|jews in Poland in 1931.]]		[[File:Poland jews 1931.png\|250px\|thumb\|right\|jews in Poland in 1931.]]
	In 1931 Poland was reckoned to have 500 ghettos. A speaker at the World jewish Congress in the summer of 1932 declared that the suicide rate in the ghettos had increased 25 per cent in the last three years, and that about 90 per cent of the ghetto's inhabitants had tuberculosis. jewish journalist Saloman Spitzer (1859-1941), who had a special interest in the squalid Warsaw ghetto, which had open sewage canals in the streets, stated "there are about 3,500,000 jew in Poland. 3,000,000 of them are paupers and 490,000 are destitute. The rest can barely make a living". He said emigration was therefore economically impossible for them. "The gates of the USA are closed, and Palestine's are only half open. They could not build ships fast enough to take away all the jews if they had the money and knew where to go!" he said, adding that jews were looking forward to the new Poland, but that was all now forgotten. "Poland to the Poles" was the motto and jews were excluded and oppressed. Since 1920 jews had been excluded as judges, from the police and postal services and, as far as possible from the civil service; many jews had been bank directors in former years, they were now out. Anti-semitic posters in the streets said "We must not allow the jew to deprive the Polish worker of his bread", "Don't patronize the jew!", "Buy only from Polish shops!" and "Poland awake! Why do you take your money to the jew, the enemy of your race and religion?" German businesses in those provinces which now found themselves in Poland had been nationalized. The Germans had employed Poles and jews without discrimination. Now the jews have been dismissed. jewish firms with long traditions and excellent standing were refused banking facilities, while new Polish firms were given credit facilities.<ref>Lengyel, Prof. Emil, ''The Cauldron Boils'', New York, 1932, chapter viii, "In the Ghetto".</ref> It became difficult for a jew to become a schoolteacher; to become a university professor was next to impossible. State assistance was made available to to Polish schools only, not to jewish schools. The number of jewish students at Polish universities fell by half between 1923 and 1937.<ref>Ferguson, 2006, p.170.</ref>		In 1931 Poland was reckoned to have 500 ghettos. A speaker at the World jewish Congress in the summer of 1932 declared that the suicide rate in the ghettos had increased 25 per cent in the last three years, and that about 90 per cent of the ghetto's inhabitants had tuberculosis. jewish journalist Saloman Spitzer (1859-1941), who had a special interest in the squalid Warsaw ghetto, which had open sewage canals in the streets, stated "there are about 3,500,000 jew in Poland. 3,000,000 of them are paupers and 490,000 are destitute. The rest can barely make a living". He said emigration was therefore economically impossible for them. "The gates of the USA are closed, and Palestine's are only half open. They could not build ships fast enough to take away all the jews if they had the money and knew where to go!" he said, adding that jews were looking forward to the new Poland, but that was all now forgotten. "Poland to the Poles" was the motto and jews were excluded and oppressed. Since 1920 jews had been excluded as judges, from the police and postal services and, as far as possible from the civil service; many jews had been bank directors in former years, they were now out. Anti-semitic posters in the streets said "We must not allow the jew to deprive the Polish worker of his bread", "Don't patronize the jew!", "Buy only from Polish shops!" and "Poland awake! Why do you take your money to the jew, the enemy of your race and religion?" German businesses in those provinces which now found themselves in Poland had been nationalized. The Germans had employed Poles and jews without discrimination. Now the jews have been dismissed. jewish firms with long traditions and excellent standing were refused banking facilities, while new Polish firms were given credit facilities.<ref>Lengyel, Prof. Emil, ''The Cauldron Boils'', New York, 1932, chapter viii, "In the Ghetto".</ref> It became difficult for a jew to become a schoolteacher; to become a university professor was next to impossible. State assistance was made available to to Polish schools only, not to jewish schools. The number of jewish students at Polish universities fell by half between 1923 and 1937.<ref>Ferguson, 2006, p.170.</ref>

𝗔𝗿𝗰𝗵𝗮𝗻𝗴𝗲𝗹: Text replacement - "Jew" to "jew"

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← Older revision		Revision as of 11:54, 15 February 2024
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	====Poland====		====Poland====
	[[File:Hagan's book.jpg\|250px\|thumb\|right\|Published in 2018.]]		[[File:Hagan's book.jpg\|250px\|thumb\|right\|Published in 2018.]]
	Stereotyped as the "Wandering Jew" following their various expulsions, '''[[Poland]]''' invited Jews to settle there, with Boleslaw, Duke of Great Poland, granting them his protection by Royal charter in 1264. Poland witnessed the growth of Europe's most important Jewish refuge.<ref>Davies, Norman, ''Heart of Europe'', Clarendon Press, Oxford UK, 1984, p.287.</ref> A minority became bankers to the king and the nobles and even physicians; they practised [[usury]] in their pawn-shops. In towns they busied themselves with retail trade, such as tailoring. Some towns did not allow them to settle down within their walls, but some towns such as [[Warsaw]] and occupied [[Lemberg\|Lvov]] permitted them. The Christian Guilds tried to ensure that Jews should not be allowed to practice trades because they never belonged to any guilds, did not pay the dues, and did not keep within the prices agreed by the guilds. In 1648 thousands of Jews were murdered during a peasant uprising, and their poverty became universal.<ref>Reddaway, W.F., Penson, J.H., Halecki, O., Dyboski, R., editors, ''The Cambridge History of Poland'' (to 1696), Cambridge University Press, U.K., 1950, pps: 105, 566-8.</ref> The vast Jewish population led to the inevitable social unrest. During and after [[The Great War]] there were significant violent pogroms against Jews across Poland.<ref>Hagen, Prof. William W., ''Anti-Jewish Violence in Poland, 1914-1920'', Cambridge University Press, U.K., 2018, ISBN: 978-0-521-73818-7</ref> Following the end of [[WWI]] the Poles invaded Austrian [[Galicia]] and captured [[Lemberg]] where Polish troops ran amok in Jewish neighbourhoods, incensed by Jewish protestations of neutrality in the contest for the city between Poles and Ruthenians (Ukrainians). A pogrom in Chrzanow in November 1918 saw widespread looting and pillaging of Jewish homes and businesses; in Warsaw synagogues were burned. Further east, there were also pogroms in Polish-occupied Vilna and Pinsk - where Polish troops shot thirty-five people for the offense of distributing charitable donations from the [[United States]]. Violence gave way to discrimination during the 1920s, despite the fine words of the League of Nations Minorities Treaties. Sunday became a compulsory day of rest for all. Jews who could not prove pre-1918 residence were denied Polish citizenship. One Polish politician stated that "the Jewish community is 'a foreign body', dispersed in our organism so that it produces a pathological deformation. In this state of affairs it is impossible to find a way out other than the removal of the alien body, harmful through both its numbers and its uniqueness." The fanatical leader of the ~~Nationalist~~ Party, Roman Dwomski, spoke in similar terms.<ref>Ferguson, Niall, ''The War of the World'', Allen Lane pubs., London 2006, p.169-170. ISBN:0-713-99708-7</ref> Nitti, former Prime Minister of Italy, said in 1922 that Poland was unable to assimilate its Jews<ref>Nitti, Francesco, ''Peaceless Europe''', Cassell & Co., London, 1922, p.182</ref> - and the government actively "encouraged" emigration. Between 1919 and 1935, Jewish emigration from Poland to [[Palestine]] totaled 107,958, with 27,843 (45% of the total number of immigrants) in 1935 alone. "This was due to political pressure in Poland".<ref>Royal Institute of International Affairs Study Group, ''The Colonial Problem'', Oxford University Press, UK, 1937, p.357.</ref> In 1935 and 1936 a further 23,291 arrived in Palestine and in 1939 and 1940 a quarter of Jewish immigrants into Palestine in each year held Polish citizenship; this continued over the next three years with 16.6%, 18.1% and 23.9%.<ref>''Great Britain and Palestine 1915-1945'', Royal Institute of International Affairs, Information Papers [Book] No.20, London, 1946. p.66.</ref>		Stereotyped as the "Wandering Jew" following their various expulsions, '''[[Poland]]''' invited Jews to settle there, with Boleslaw, Duke of Great Poland, granting them his protection by Royal charter in 1264. Poland witnessed the growth of Europe's most important Jewish refuge.<ref>Davies, Norman, ''Heart of Europe'', Clarendon Press, Oxford UK, 1984, p.287.</ref> A minority became bankers to the king and the nobles and even physicians; they practised [[usury]] in their pawn-shops. In towns they busied themselves with retail trade, such as tailoring. Some towns did not allow them to settle down within their walls, but some towns such as [[Warsaw]] and occupied [[Lemberg\|Lvov]] permitted them. The Christian Guilds tried to ensure that Jews should not be allowed to practice trades because they never belonged to any guilds, did not pay the dues, and did not keep within the prices agreed by the guilds. In 1648 thousands of Jews were murdered during a peasant uprising, and their poverty became universal.<ref>Reddaway, W.F., Penson, J.H., Halecki, O., Dyboski, R., editors, ''The Cambridge History of Poland'' (to 1696), Cambridge University Press, U.K., 1950, pps: 105, 566-8.</ref> The vast Jewish population led to the inevitable social unrest. During and after [[The Great War]] there were significant violent pogroms against Jews across Poland.<ref>Hagen, Prof. William W., ''Anti-Jewish Violence in Poland, 1914-1920'', Cambridge University Press, U.K., 2018, ISBN: 978-0-521-73818-7</ref> Following the end of [[WWI]] the Poles invaded Austrian [[Galicia]] and captured [[Lemberg]] where Polish troops ran amok in Jewish neighbourhoods, incensed by Jewish protestations of neutrality in the contest for the city between Poles and Ruthenians (Ukrainians). A pogrom in Chrzanow in November 1918 saw widespread looting and pillaging of Jewish homes and businesses; in Warsaw synagogues were burned. Further east, there were also pogroms in Polish-occupied Vilna and Pinsk - where Polish troops shot thirty-five people for the offense of distributing charitable donations from the [[United States]]. Violence gave way to discrimination during the 1920s, despite the fine words of the League of Nations Minorities Treaties. Sunday became a compulsory day of rest for all. Jews who could not prove pre-1918 residence were denied Polish citizenship. One Polish politician stated that "the Jewish community is 'a foreign body', dispersed in our organism so that it produces a pathological deformation. In this state of affairs it is impossible to find a way out other than the removal of the alien body, harmful through both its numbers and its uniqueness." The fanatical leader of the Fascist Party, Roman Dwomski, spoke in similar terms.<ref>Ferguson, Niall, ''The War of the World'', Allen Lane pubs., London 2006, p.169-170. ISBN:0-713-99708-7</ref> Nitti, former Prime Minister of Italy, said in 1922 that Poland was unable to assimilate its Jews<ref>Nitti, Francesco, ''Peaceless Europe''', Cassell & Co., London, 1922, p.182</ref> - and the government actively "encouraged" emigration. Between 1919 and 1935, Jewish emigration from Poland to [[Palestine]] totaled 107,958, with 27,843 (45% of the total number of immigrants) in 1935 alone. "This was due to political pressure in Poland".<ref>Royal Institute of International Affairs Study Group, ''The Colonial Problem'', Oxford University Press, UK, 1937, p.357.</ref> In 1935 and 1936 a further 23,291 arrived in Palestine and in 1939 and 1940 a quarter of Jewish immigrants into Palestine in each year held Polish citizenship; this continued over the next three years with 16.6%, 18.1% and 23.9%.<ref>''Great Britain and Palestine 1915-1945'', Royal Institute of International Affairs, Information Papers [Book] No.20, London, 1946. p.66.</ref>
	[[File:Poland Jews 1931.jpg\|250px\|thumb\|right\|Jews in Poland in 1931.]]		[[File:Poland Jews 1931.jpg\|250px\|thumb\|right\|Jews in Poland in 1931.]]
	In 1931 Poland was reckoned to have 500 ghettos. A speaker at the World Jewish Congress in the summer of 1932 declared that the suicide rate in the ghettos had increased 25 per cent in the last three years, and that about 90 per cent of the ghetto's inhabitants had tuberculosis. Jewish journalist Saloman Spitzer (1859-1941), who had a special interest in the squalid Warsaw ghetto, which had open sewage canals in the streets, stated "there are about 3,500,000 Jew in Poland. 3,000,000 of them are paupers and 490,000 are destitute. The rest can barely make a living". He said emigration was therefore economically impossible for them. "The gates of the USA are closed, and Palestine's are only half open. They could not build ships fast enough to take away all the Jews if they had the money and knew where to go!" he said, adding that Jews were looking forward to the new Poland, but that was all now forgotten. "Poland to the Poles" was the motto and Jews were excluded and oppressed. Since 1920 Jews had been excluded as judges, from the police and postal services and, as far as possible from the civil service; many Jews had been bank directors in former years, they were now out. Anti-semitic posters in the streets said "We must not allow the Jew to deprive the Polish worker of his bread", "Don't patronize the Jew!", "Buy only from Polish shops!" and "Poland awake! Why do you take your money to the Jew, the enemy of your race and religion?" German businesses in those provinces which now found themselves in Poland had been nationalized. The Germans had employed Poles and Jews without discrimination. Now the Jews have been dismissed. Jewish firms with long traditions and excellent standing were refused banking facilities, while new Polish firms were given credit facilities.<ref>Lengyel, Prof. Emil, ''The Cauldron Boils'', New York, 1932, chapter viii, "In the Ghetto".</ref> It became difficult for a Jew to become a schoolteacher; to become a university professor was next to impossible. State assistance was made available to to Polish schools only, not to Jewish schools. The number of Jewish students at Polish universities fell by half between 1923 and 1937.<ref>Ferguson, 2006, p.170.</ref>		In 1931 Poland was reckoned to have 500 ghettos. A speaker at the World Jewish Congress in the summer of 1932 declared that the suicide rate in the ghettos had increased 25 per cent in the last three years, and that about 90 per cent of the ghetto's inhabitants had tuberculosis. Jewish journalist Saloman Spitzer (1859-1941), who had a special interest in the squalid Warsaw ghetto, which had open sewage canals in the streets, stated "there are about 3,500,000 Jew in Poland. 3,000,000 of them are paupers and 490,000 are destitute. The rest can barely make a living". He said emigration was therefore economically impossible for them. "The gates of the USA are closed, and Palestine's are only half open. They could not build ships fast enough to take away all the Jews if they had the money and knew where to go!" he said, adding that Jews were looking forward to the new Poland, but that was all now forgotten. "Poland to the Poles" was the motto and Jews were excluded and oppressed. Since 1920 Jews had been excluded as judges, from the police and postal services and, as far as possible from the civil service; many Jews had been bank directors in former years, they were now out. Anti-semitic posters in the streets said "We must not allow the Jew to deprive the Polish worker of his bread", "Don't patronize the Jew!", "Buy only from Polish shops!" and "Poland awake! Why do you take your money to the Jew, the enemy of your race and religion?" German businesses in those provinces which now found themselves in Poland had been nationalized. The Germans had employed Poles and Jews without discrimination. Now the Jews have been dismissed. Jewish firms with long traditions and excellent standing were refused banking facilities, while new Polish firms were given credit facilities.<ref>Lengyel, Prof. Emil, ''The Cauldron Boils'', New York, 1932, chapter viii, "In the Ghetto".</ref> It became difficult for a Jew to become a schoolteacher; to become a university professor was next to impossible. State assistance was made available to to Polish schools only, not to Jewish schools. The number of Jewish students at Polish universities fell by half between 1923 and 1937.<ref>Ferguson, 2006, p.170.</ref>

𝗔𝗿𝗰𝗵𝗮𝗻𝗴𝗲𝗹: Text replacement - "" to "{{Reflist|2}}"

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← Older revision		Revision as of 13:52, 13 February 2024
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	==Sources==		==Sources==
	~~<references/>~~		{{Reflist\|2}}
	* Fishberg, Maurice, ''The Jews: A Study of Race and Environment'', Charles Scribner & Sons., New York, 1911.		* Fishberg, Maurice, ''The Jews: A Study of Race and Environment'', Charles Scribner & Sons., New York, 1911.
	* Keyes, Nelson B., ''Story of the Bible World'', New York, 1959 & 1962.		* Keyes, Nelson B., ''Story of the Bible World'', New York, 1959 & 1962.

𝗔𝗿𝗰𝗵𝗮𝗻𝗴𝗲𝗹: 1 revision imported

2024-02-06T07:07:26Z

1 revision imported

← Older revision	Revision as of 22:07, 5 February 2024
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en>Matt58: /* Other */

2023-10-10T17:12:19Z

Other