View source for History of the jews in Germany

: See also: ''The [[jewish Question]]''
'''[[jews]]''' or "[[Ashkenazi jews|Ashkenazi]]", have lived in parts of [[Germany]] at least since the early [[4th century]]. Today (2023), 118,000 (0.8%)<ref>https://wisevoter.com/country-rankings/jewish-population-by-country/</ref> jews, plus persons of some degree of jewish ancestry, live in Germany, the world's ninth largest jewish population.<ref>[http://www.destatis.de/basis/e/bevoe/bevoetab5.htm Statistisches Bundesamt (Federal Statistics Office)]</ref><ref>[[Zentralrat der Juden in Deutschland|Central Council of jews in Germany]]: “[http://www.zentralratdjuden.de/en/topic/154.html Migration to Germany]”</ref> Many jews returned to Germany after 1950.
[[File:jewish merchant of the Holy Roman Empire in the Middle Ages.png|thumb|right|300px|jewish merchant of the [[Holy Roman Empire]] in the [[Middle Ages]]; depicted ca. 1185 in the ''Hortus deliciarum'' (Latin: ''Garden of Delights''; German: ''Luftgarten'') of the Abbess Herrad of Landsberg.]]
== Early settlements ==
[[File:jews (identifiable by the Judenhut they were required to wear) were killed by Christian knights during the First Crusade.png|thumb|300px|Right|jews (identifiable by the ''Judenhut'' ([https://de.metapedia.org/wiki/Judenhut de]) they were required to wear) were killed by Christian knights during the [[First Crusade]] in [[Francia]]/[[France]] and [[Germany]]. Frankish/French Bible illustration from 1250.]]
[[File:Etching of the exodus (Auszug) of the jews from Frankfurt on 23 August 1614.png|thumb|300px|Right|Etching of the exodus (''Auszug'') of the jews from Frankfurt on 23 August [[1614]]. The text says, “1,380 persons old and young were counted at the exit of the gate.”]]
The dates of the first settlements of jews in the regions of [[Germania]] the [[Ancient Rome|Romans]] called Germania Magna, Germania inferior, and is not known. The first authentic document relating to a large and well-organized jewish community in these regions dates from AD 321,<ref>{{cite book|author=W. D. Davies, Louis Finkelstein|title=The Cambridge History of Judaism|publisher=Cambridge University Press|year=1984|isbn=1397805218 
|page=1042}}</ref> and refers to [[Cologne]] on the [[Rhine]].<ref>{{cite web |url=http://kunstkulturkoeln.de/e/introduction.html |title=Cologne, City of the Arts '07 |accessdate=2008-02-29}}</ref> <ref>{{cite web |url=http://jewish-cemetery.org/content/view/38/32/ |title=JEWISH CEMETERIES IN GERMANY: Cologne - Bocklemuend. |accessdate=2008-02-29}}</ref> <ref>{{cite web |url=http://www.fordham.edu/halsall/source/300-800-laws-jews.html |title=Medieval Sourcebook Legislation Affecting the jews from 300 to 800 CE |accessdate=2008-02-29}}</ref> It indicates that the legal status of the jews there, workers, craftsmen, merchants, was the same as elsewhere in the [[Roman empire]]. They enjoyed some civil liberties, but were restricted regarding the dissemination of their faith, the keeping of [[Christian]] [[slaves]], and the holding of any government offices.

jews were otherwise free to follow any occupation open to their fellow citizens, and were engaged mostly in trade, industry, and money-lending. These conditions at first continued in the subsequently established [[Germanic peoples|Germanic]] kingdoms under the [[Burgundians]] and [[Franks]], for [[Christian church|ecclesiasticism]] took root slowly. The [[Merovingian]] rulers who succeeded the Burgundian empire, gave scant support to the efforts of the Church to restrict the civic and social status of the jews.

== Under Charlemagne ==
[[Charlemagne]] readily made use of the Church for the purpose of infusing coherence into the loosely joined parts of his extensive empire, by any means a blind tool of the [[canon law|canonical law]]. He employed jews for diplomatic purposes, sending, for instance, a jew as interpreter and guide with his embassy to [[Harun al-Rashid]]. Yet, even then, a gradual change occurred in the lives of the jews. Unlike the Franks, who were liable to be called to arms at any moment in those tumultuous times, the jews were exempt from military service; hence, trade and commerce were left almost entirely in their hands, and they secured the [[remunerative]] monopoly of money-lending when the Church forbade Christians to be [[usury|usurers]]. This decree caused a mixed reaction of people in general in the Frankish empire (including Germany) to the jews: jewish people were sought everywhere as well as avoided. This ambivalence about jews occurred because their capital was indispensable while their business was viewed as disreputable. This curious combination of circumstances increased jewish influence, and jews went about the country freely, settling also in the eastern portions. Aside from [[Cologne]], the earliest communities have been established in [[Worms, Germany|Worms]] and [[Mainz]].

== Up to the Crusades ==
[[File:A jew of Swabia early 17th century).png|thumb|300px|A jew of [[Swabia]] (early 17th century)]]
[[File:German jews of the upper Rhine, 16th century.png|thumb|300px|German jews of the upper [[Rhine]], 16th century]]
[[File:jews from Worms in the second half of the 16th century.png|thumb|300px|16th century drawing of two jews from [[Worms, Germany|Worms]], each wearing the required [[yellow badge|yellow ring]], and the man holding a moneybag and a [[garlic]] bulb, origin of the ''[[Foetor Judaicus]]'']]
The status of the German jews remained unchanged under Charlemagne’s successor [[Louis the Pious]]. jews were unrestricted in their commerce; however, they paid somewhat higher taxes into the state treasury than did the Christians. A special officer, the Judenmeister, was appointed by the government to protect [[jewish privilege]]s. The later Carolingians, however, followed the demands of the Church more and more. The bishops continually argued at the [[synods]] for including and enforcing anti-Semitic decrees of the canonical law, with the consequence that the majority Christian populace mistrusted the jewish unbelievers. This feeling, among both princes and people, was further stimulated by the attacks on the civic equality of the jews. Beginning with the 10th century, [[Holy Week]] became more and more a period of anti-Semitic activities. Yet the [[Saxons|Saxon]] emperors did not treat the jews badly, exacting from them merely the taxes levied upon all other merchants. Although they were as ignorant as their contemporaries in secular studies, they could read and understand the Hebrew prayers and the Bible in the original text. [[Halakah|Halakhic]] studies began to flourish about 1000. 

At that time, [[Rav]] [[Gershom ben Judah]] was teaching at [[Metz]] and [[Mayence]], gathering about him pupils from far and near. He is described in jewish [[historiography]] as a model of wisdom, humility, and piety, and has been praised as a “lamp of the [[Diaspora|Exile]]”. He first stimulated the German jews to study the treasures of their religious literature.

This continuous study of the [[Torah]] and the [[Talmud]] produced such a devotion to Judaism that the jews considered life without their religion not worth living; but they did not realize this clearly until the time of the [[Crusades]], when they were often compelled to choose between life and faith.

===Mainz: former capital of European jewry===

The city of [[Mainz]] was the center of jewish life during Medieval times. The official web site for the city states, "One of the most glorious epoches in Mainz’s long history was the period from the beginning of the 900‘s and evidently much earlier. Following the barbaric [[Dark Ages]], a relatively safe and enlightened [[Carolingian]] period brought peace and prosperity to Mainz and much of central–western Europe.

"For the next 400 years, Mainz attracted many jews as trade flourished. The greatest jewish teachers and rabbis flocked to the [[Rhine]]. Their teachings, dialogues, decisions and influence propelled Mainz and neighboring towns along the Rhine into world-wide prominence. Their fame spread, rivaling that of other post-[[Diaspora]] cities such as [[Bagdhad]]. Western European – [[Ashkenazic]] or Germanic -- Judaism became centered in Mainz, breaking free of the [[Babylonia]]n traditions. A [[Yeshiva]] was founded in the 10th century by [[Gershom ben Judah]]." <ref name=Mainz> [http://www.mainz.de/WGAPublisher/online/html/default/hthn-5vgjlb.en.html City of Mainz Online]</ref> 

According to historian John Man, "Mainz was the capital of European [[jew#Middle_Ages:_Europe|jewry]]"; "it had its own [[Yeshiva|jewish academy]] for over 300 years"; "it was revered as the home of Gershom ben Judah, the 'Light of the [[Diaspora]],' who in the eleventh century was the first to bring copies of the [[Talmud]] to [[Western Europe]] and whose directives helped jews adapt to European practices. Gershom’s school attracted jews from all over Europe, including the famous biblical scholar [[Rashi]]; "<ref name=JVL>jewish Virtual Library [http://www.jewishvirtuallibrary.org/jsource/vjw/germany.html]Early history to 1095</ref> and "in the mid-fourteenth century, it had the largest jewish community in Europe, some 6,000 citizens."<ref name=Man2>Man, John, ''The Gutenberg Revolution'', (2002) Headline Book Publishing</ref>{{rp|16}}    "In essence," states the City of Mainz web site, "this was a golden age as area bishops protected the jews resulting in increased trade and prosperity." <ref name=Mainz/>

== A period of massacres (1096–1349)==

The [[First Crusade]] began an era of [[Wiktionary:massacre|massacres]] of jews in Germany and France. The wild excitement of Crusading, to which the Germans had been driven by exhortations to take the cross, [[Persecution of jews in the First Crusade|first broke upon the jews]], the nearest representatives of an execrated opposition faith. Entire communities, like those of Trier, Speyer, Worms, Mainz, and Cologne, were slain, except where the slayers were anticipated by the deliberate self-destruction of their intended victims. About 12,000 jews are said to have perished in the [[Rhenish]] cities alone between May and July 1096. These outbreaks of popular passion during the First Crusade influenced the status of the jews for the next few centuries, and perhaps beyond. The Christians brought accusations against the jews to argue that the jews had deserved their fate. Alleged crimes, like desecration of the host, ritual murder, poisoning of wells, and treason, brought hundreds to the stake and drove thousands into exile. jews were alleged to have caused [[Mongol invasion of Europe|the inroads of the Mongols]], even though they suffered equally with the Christians. When the [[Black Death]] swept over Europe in 1348–49, Christians accused jews of poisoning wells. In the wake of this accusation, a general slaughter began throughout the Germanic and contiguous provinces, which triggered a massive exodus east to [[Poland]]. The jewish immigrants to Poland were warmly greeted by the [[Casimir III of Poland|Polish King]], helping to form the future foundations of the largest jewish community in Europe.

== In the Holy Roman Empire ==

The legal and civic status of the jews underwent a transformation. jewish people found a certain degree of protection with the emperor of the [[Holy Roman Empire]], who claimed the right of possession and protection of all the jews of the empire. A justification for this claim was that the Holy Roman Emperor was the successor of the emperor Titus, who was said to have acquired the jews as his private property. The German emperors apparently claimed this right of possession more for the sake of taxing the jews than of protecting them. 

There was a variety of such taxes. [[Ludwig the Bavarian]] was a prolific creator of new taxes. In 1342 he instituted the “golden sacrificial penny” and decreed that every year all the jews should pay to the emperor one kreutzer in every gulden of their property in addition to the taxes they were paying to the state and municipal authorities. The emperors of the house of [[Luxemburg]] devised other means of taxation. They turned their prerogatives in regard to the jews to further account by selling at a high price to the princes and free towns of the empire the valuable [[privilege]] of taxing and mulcting the jews. [[Roman-German Emperor]] [[Charles IV, Holy Roman Emperor|Charles IV]], via the [[Golden Bull of 1356|Golden Bull]], granted this privilege to the seven electors of the empire when the empire was reorganized in 1356. 

From this time onward, for reasons that also apparently concerned taxes, the jews of Germany gradually passed in increasing numbers from the authority of the emperor to that of the lesser sovereigns and of the cities. For the sake of sorely needed revenue the jews were now invited, with the promise of full protection, to return to those districts and cities from which they had shortly before been expelled. However, as soon as jewish people acquired some property, they were again plundered and driven away. These episodes thenceforth constituted a large portion of the medieval history of the German jews. Emperor [[Charles IV, Holy Roman Emperor|Wenceslaus]] was most expert in transferring to his own coffers gold from the pockets of rich jews. He made compacts with many cities, estates, and princes whereby he annulled all outstanding debts to the jews in return for a certain sum paid to him. Emperor Wenceslaus declared that anyone helping jews with the collection their debts, in spite of this annulment, be dealt with as a robber and peacebreaker, and be forced to make restitution. This decree, which for years allegedly injured the public credit, is said to have impoverished thousands of jewish families during the close of the 14th century.

Nor did the 15th century bring any amelioration. What happened in the time of the Crusades happened again. During the war upon the [[Hussite]] heretics became the signal for the slaughter of the unbelievers. The jews of [[Austria]], [[Bohemia]], [[Moravia]], and [[Silesia]] passed through all the terrors of death, forced baptism, or voluntary [[immolation]] for the sake of their faith. When the Hussites made peace with the Church, the pope sent the Franciscan monk [[Capistrano]] to win the renegades back into the fold and inspire them with loathing for heresy and unbelief; forty-one martyrs were burned in [[Wrocław|Breslau]] alone, and all jews were forever banished from Silesia. The [[Franciscan]] monk [[Bernardine of Feltre]] brought a similar fate upon the communities in southern and western Germany. As a consequence of the fictitious confessions extracted under torture from the jews of [[Trent]], the populace of many cities, especially of [[Ratisbon]], fell upon the jews and massacred them.

The end of the 15th century, which brought a new epoch for the Christian world, brought no relief to the jews. They remained the victims of a religious hatred that ascribed to them all possible evils. When the established Church, threatened in its spiritual power in Germany and elsewhere, prepared for its conflict with the culture of the Renaissance, one of its most convenient points of attack was rabbinic literature. At this time, as once before in France, jewish converts spread false reports in regard to the Talmud. But an advocate of the book arose in the person of [[Johannes Reuchlin]], the German humanist, who was the first one in Germany to include the Hebrew language among the humanities. His opinion, though strongly opposed by the [[Dominican Order|Dominicans]] and their followers, finally prevailed when the humanistic [[Pope Leo X]] permitted the Talmud to be printed in Italy.

== During the 16th and 17th centuries ==
The feeling against the jews themselves, however, remained the same. During the 16th and 17th centuries they were still subject to the will of the princes and free cities, both in Catholic and in Protestant countries. The German emperors were not always able to protect them, even when they desired to do so, as did the chivalrous Emperor [[Maximilian I, Holy Roman Emperor|Maximilian I]]; they could not prevent the accusations of ritual murder and desecration of the host. The unending religious controversies that rent the empire and finally led to the [[Thirty Years’ War]] further aggravated the position of the jews, who were made the prey of each party in turn. The emperors even occasionally expelled their ''kammerknechte'' from their crown lands, although they still assumed the office of protector. [[Ferdinand I, Holy Roman Emperor|Ferdinand I]] expelled the jews from [[Lower Austria]] and [[Görz]], and would have carried out his vow to banish them also from Bohemia had not the noble [[Mordecai Cohen|Mordecai Ẓemaḥ Cohen of Prague]] induced the pope to absolve the emperor from this vow. Emperor [[Leopold I, Holy Roman Emperor|Leopold I]] expelled them in 1670 from [[Vienna]] and the [[Archduchy of Austria]], in spite of their vested rights and the intercession of princes and ecclesiastics; the exiles were received in the [[Margraviate of Brandenburg]]. The Great Elector [[Frederick William, Elector of Brandenburg|Frederick William]] (1620–1688), deciding to tolerate all religious beliefs impartially, protected his new subjects against oppression and slander. In spite of the civic and religious restrictions to which they were subjected even here, the jews of this flourishing community gradually attained to a wider outlook, although their one-sided education, the result of centuries of oppression, restricted them in European culture and kept them in intellectual bondage.

== Migration of jews from Poland and Lithuania to Germany ==
Recorded atrocities of Chmielnicki and his [[Cossacks]] drove the Polish jews back into western Germany. This trend accelerated throughout the 18th century as parts of Germany began to readmit jews, and with the worsening conditions in Poland after the Partitions in 1772, 1793 and 1795 dividing Poland between Prussia, Austria, and Russia.

== Separation from the world ==
The oppressions under which the jews suffered encouraged an austere view of life. They lived in fear in their jews’ streets, subsisting on what they could earn as peddlers and as dealers in old clothes. Cut off from all participation in public and municipal life, they had to seek in their homes compensation for the things denied them outside. Their family life was intimate, beautified by faith, industry, and temperance. They were loyal to their community. In consequence of their complete segregation from their Christian fellow citizens, the German speech of the ghetto was interladen with [[Hebraism]]s, and also with Slavonic elements since the seventeenth century, when the atrocities of [[Chmielnicki]] and his [[Cossacks]] drove the Polish jews back into western Germany. As the common people understood only the books written in this peculiar dialect and printed in Hebrew characters, a voluminous literature of edifying, devotional, and belletristic works sprang up in Judæo-German to satisfy the needs of these readers. Although this output was one-sided, presupposing almost no secular knowledge, its importance in the history of jewish culture must not be underestimated. The study of the [[Bible]], Talmud, and halakic legal works, with their voluminous commentaries, preserved the plasticity of the jewish mind, until a new Moses came to lead his coreligionists out of intellectual bondage toward modern culture.

==From 1778 to 1933==
The chasm that separated jews from their educated fellow citizens was bridged by Moses Mendelssohn’s translation of the Torah into the German language. This book became the manual of jews in Germany, teaching them to write and speak the German language, and preparing them for possible participation in German culture and secular science. In 1778 David Friedländer founded the jewish Free School in Berlin, this being the first jewish educational institution in Germany, in which instruction in scripture as well as in general science was carried on in German only. Similar schools were founded later in the German towns of [[Breslau]] (1792), Seesen (1801), [[Frankfurt am Main]] (1804), and Wolfenbüttel (1807), and in the Austrian [[Galicia|Galician]] towns of Brody and [[Tarnopol]] (1815). In 1783 the periodical ''Der Sammler'' was issued with the view to providing general information for adults and enabling them to express themselves in pure, harmonious German.

A youthful enthusiasm for new ideals at that time pervaded the entire civilized world; all religions were recognized as equally entitled to respect, and the champions of political freedom undertook to restore the jews to their full rights as men and citizens. The [[Austria]]n Emperor Joseph II as early as 1782 issued the ''Patent of Toleration for the jews of Lower Austria'', thereby establishing a degree of civic equality of his jewish subjects. [[Prussia]] conferred citizenship upon the Prussian jews in 1812, though this by no means included full equality with other citizens. The German Federal edicts of 1815 merely held out the prospect of full equality; but it was not realized at that time, and even the promises that had been given were modified. In Austria many laws restricting the trade and traffic of jewish subjects remained in force down to the middle of the 19th century, in spite of the patent of toleration. Some of the Austrian Crown Lands, such as [[Styria]] and Upper Austria, forbade any jews to settle within their territory; in [[Bohemia]], [[Moravia]], and [[Silesia]] many cities were closed to them. The jews were, in addition, burdened with heavy taxes etc.

In the German kingdom of [[Prussia]], also, the government modified materially the promises made in the disastrous year 1812-13. The promised uniform regulation of jewish affairs was time and again postponed. In the period between 1815 and 1847 there were no less than twenty-one territorial jews’ laws in the eight provinces of the Prussian state, each having to be observed by a part of the jewish community. There was at that time no official authorized to speak in the name of all German jews. Nevertheless, a few courageous men came forward to maintain their cause, foremost among them being Gabriel Riesser, a jewish lawyer in [[Hamburg]] (died 1863), who demanded full civic equality for his race from the German princes and people. He aroused public opinion to such an extent that this equality was granted in Prussia on 6 April 6, 1848 (the year of revolutions) and in [[Hanover]] and Nassau on September 5 and on December 12, respectively. In [[Württemberg]] equality was conceded on 3 December, 1861; in [[Baden]] on 4 October, 1862; in Holstein on 14 July, 1863; and in [[Saxony]] on 3 December, 1868. After the establishment of the North German Confederation by the law of 3 July, 1869, all statutory restrictions imposed on the followers of different religions were abolished; this decree was extended to all the states of the [[German Empire]] after the events of 1870.

===The jewish enlightenment in Germany===
The intellectual development of the jews kept pace with their civic enfranchisement. Recognizing that pursuit of the modern cultures of their host nations would not at once assure them the civic status they desired, their leaders set themselves to reawaken jewish self-consciousness by applying the methods of modern scholarship to the study of jewish sources, and to stimulate the rising generation by familiarizing them with the intellectual achievements of their ancestors [?], which had been accumulating for thousands of years {?}; and at the same time they sought to rehabilitate Judaism in the eyes of the world. The leader of this new movement and the founder of modern jewish science was Leopold Zunz (1794–1886), who united broad general scholarship with a thorough knowledge of the entire jewish literature and who, with his contemporary Solomon Judah Löb Rapoport in [[Galicia]] (1790–1867), especially aroused their coreligionists in Germany, Austria, and Italy. The German scholars who cooperated in the work of these two men may be noted here. 

[http://www.jewishencyclopedia.com/view.jsp?artid=1795&letter=A&search=arnheim H. Arnheim] wrote a scholarly manual of the Hebrew language; Julius Fürst and [http://www.jewishencyclopedia.com/view.jsp?artid=234&letter=C&search=cassel David Cassel] compiled Hebrew dictionaries; Fürst and [http://www.jewishencyclopedia.com/view.jsp?artid=144&letter=Z Bernhard Bär] compiled concordances to the entire Bible; Wolf Heidenheim and Seligmann Baer edited correct Masoretic texts of the Bible; Solomon Frensdorff subjected the history of the [[Masorah]] to a thoroughly scientific investigation; the Bible was translated into German under the direction of Zunz and Salomon; Ludwig Philippson, Solomon Hirschheimer, and Julius Fürst wrote complete Biblical commentaries; [[H. Grätz]] and S.R. Hirsch dealt with some of the Biblical books; Zacharias Frankel and Abraham Geiger investigated the [[Aramaic]] and [[Greek language|Greek]] translations. Nor was the traditional law neglected. Jacob Levy compiled lexicographical works to the Talmud and Midrashim. Michael Sachs and Joseph Perles investigated the foreign elements found in the language of the Talmud. Numerous and, on the whole, excellent editions of  Halakic and Haggadic midrashim were issued—for instance, Zuckermandel’s edition of the Tosefta and Theodor’s edition of Midrash Rabbah to Genesis. Zacharias Frankel wrote an introduction to the Mishnah and to the Jerusalem Talmud, and David Hoffmann and Israel Lewy investigated the origin and development of the Halakah.

Religio-philosophical literature was also assiduously cultivated, and the original [[Arabic]] texts of jewish religious philosophers were made accessible. [[M.H. Landauer]] issued [[Saadia Gaon]]’s works, and [[H. Hirschfeld]] the works of [[Judah ha-Levi]]. [[M. Joel]] and [[I. Guttmann]] investigated the works of jewish thinkers and their influence on the general development of philosophy, while S. Hirsch attempted to develop the philosophy of religion along the lines laid down by [[Hegel]], and [[Solomon Steinheim]] propounded a new theory of revelation in accordance with the system of the synagogue.

===Reorganization of the German jewish community===
The enfranchisement of the jews and the reflorescence of jewish science led to a reorganization of their institutions with a view to transmitting the ancient traditions intact with the new generations. Opinions differed widely as to the best methods of accomplishing this object. While Geiger and Holdheim were ready to meet the modern spirit of liberalism, [[Samson Raphael Hirsch]] defended the customs handed down by the fathers. And as neither of these two tendencies was followed by the mass of the faithful, Zacharias Frankel initiated a moderate Reform movement on a historical basis, in agreement with which the larger German communities reorganized their public worship by reducing the medieval ''payyeṭanic'' additions to the prayers, introducing congregational singing and regular sermons, and requiring scientifically trained rabbis.

In general, it was easier to agree upon the means of training children for the Reformed worship and awakening the interest of adults in jewish affairs. The religious schools were an outcome of the desire to add religious instruction to the secular education of jewish children prescribed by the state. As the Talmudic schools, still existing in Germany in the first third of the 19th century, were gradually deserted; rabbinical seminaries were founded, in which Talmudic instruction followed the methods introduced by [[Zacharias Frankel]] in the [[jewish Theological Seminary]] opened at Breslau in 1854. Since then special attention has been devoted to religious literature. Textbooks on religion and specifically on Biblical and jewish history, as well as aids to the translation and explanation of the Bible and the prayer-books, were compiled to meet the demands of modern pedagogics. Pulpit oratory began to flourish as never before, foremost among the great German preachers being M. Sachs and M. Joël. Nor was synagogal music neglected, [[Louis Lewandowski]] especially contributing to its development.

The public institutions of the jewish communities served to supplement the work of teachers and leaders, and to promote jewish solidarity. This was the primary object of the jewish press, created by Ludwig Philippson. In 1837 he founded the ''Allgemeine Zeitung des Judenthums'', which has been followed by a number of similar periodicals. They had succeeded in preserving a certain unity of religious opinion and conviction among the jews, with the gratifying result of unity of action for the common good. Societies for the cultivation of jewish literature were founded, as well as associations of teachers, rabbis, and leaders of congregations.
[[Image:Verbreitung der Juden im deutschen Reich.png|thumb|200px|Map showing the distribution of jews in the [[German Empire]] in the 1890s]]
===Birth of the Reform Movement===

[[File:1920 poster 12,000 jewish soldiers KIA for the fatherland (1).png|thumb|200px|A leaflet (also as posters) published in 1920 by German jewish veterans of the [[Imperial German Army]] from the ''Reichsbund'' in response to accusations of lack of patriotism: ''"To the German mothers! 12,000 jewish soldiers died on the field of honor for the [[Vaterland]]. Christian and jewish heroes fought together and rest together in foreign soil. 12,000 jews fell in battle! Blind, enraged political paryt hatred does not stop at the graves of the dead. [[German women]], do not allow that the jewish mother be mocked in her pain!"'']]
[[File:Walter Rathenau.png|thumb|200px|[[Walther Rathenau]], jewish industrialist and Foreign Minister of Germany, was a proponent of jewish assimilation until his assassination by right-wing fascists in 1922]]
In response to [[the Enlightenment]] and the emancipation, elements within German jewry sought to reform jewish belief and practice, starting the jewish [[Reform Judaism|Reform Movement]]. In light of modern scholarship, these German jews denied divine authorship of the [[Torah]], declared only those [[Bible|biblical laws]] concerning ethics to be binding, and stated that the rest of [[halakha]] (jewish law) need no longer be viewed as normative.  [[Circumcision]] was abandoned, [[rabbi]]s wore vestments modeled after Protestant ministers, and instrumental accompaniment—banned in jewish Sabbath worship since the destruction of the [[Second Temple]] in 70 CE—reappeared in Reform synagogues, most often in the form of a pipe organ. The traditional [[Hebrew language|Hebrew]] prayer book (the [[Siddur]]) was replaced with a [[German language|German]] text which truncated or altogether excised most parts of the traditional service. Reform synagogues began to be called ''temples'', a term reserved in more traditional Judaism for the [[Temple in Jerusalem]]. The practice of [[Kashrut]] (keeping kosher) was abandoned as an impediment to spirituality.  The early Reform movement renounced [[Zionism]] and declared [[Germany]] to be its new Zion.  This anti-Zionist view is no longer held; see below. One of the most important figures in the history of Reform Judaism is the radical reformer [[Samuel Holdheim]].

===Freedom and repression (1815–1930s)===

[[Napoleon]] emancipated the jews across Europe ([https://de.metapedia.org/wiki/Judenemanzipation ''Judenemanzipation'']), but with Napoleon’s fall in 1815, growing nationalism resulted in increasing repression. In 1819, [[Hep-Hep riots]] destroyed jewish property and killed many jews. The [[Revolution of 1848]] swung the pendulum back towards freedom for the jews, and in 1871, with the unification of Germany by Bismarck, came their emancipation, but the financial crisis of 1873 created another era of repression. 

Starting in the 1870s, anti-Semites of the ''[[völkisch movement]]'' were the first to describe themselves as such, because they viewed jews as part of a Semitic race that could never be properly assimilated into German society. Such was the ferocity of the anti-jewish feeling of the völkisch movement that by 1900, ''anti-Semitic'' had entered English to describe anyone who had anti-jewish feelings. However, despite massive protests and petitions, the völkisch movement failed to persuade the government to revoke jewish emancipation, and in the 1912 Reichstag elections, the parties with völkisch-movement sympathies suffered a temporary defeat.

jews experienced a period of ostensible legal equality from 1848 until the rise of National socialist Germany. In the opinion of historian [[Fritz Stern]], by the end of the 19th century, what had emerged was a jewish-German symbiosis, where German jews had merged elements of German and jewish culture into a unique new one. However, statutory equality and actual practice did not coincide. As Walter Rathenau found out, even in 1905 there was hardly any chance of a jew receiving a judgeship, and even then only if the jewish candidate renounced his faith and converted to Christianity.<ref>Rink, p.48</ref>

Many German jews received high political positions such as foreign minister and vice chancellor in the [[Weimar Republic]]. The [[Weimar constitution]] was the work of a German jew, [[Hugo Preuss]], who later became minister of the interior. Marriages between jews and non-jews became somewhat common from the 19th century; for example, the wife of German Chancellor [[Gustav Stresemann]] was jewish.

====World War I====
In October 1916, the High Command of the [[Imperial German Army]] administered ''Judenzählung'' ([[census]] of jews).<ref>[https://web.archive.org/web/20220628004609/https://encyclopedia.1914-1918-online.net/article/judenzahlung_jewish_census Judenzählung (jewish Census)]</ref> Designed to confirm accusations of the lack of patriotism among German jews, the census disproved the charges, but its results were not made public.<ref>[http://www.juden-in-bamberg.de/Letter_from_bamberg/Letter_17/lfb17_L.htm “''Deutsche Jüdische Soldaten''” (German jewish soldiers)] Bavarian National Exhibition</ref> 
Denounced as a “statistical monstrosity”,<ref>Bajohr, Frank: ''The “Folk Community” and the Persecution of the jews: German Society under National Socialist Dictatorship, 1933–1945.'' Holocaust Genocide Studies, Fall 2006; 20: 183–206.</ref> the census was a catalyst to intensified antisemitism and underscored social claims such as the “stab-in-the-back theory” (''[[Dolchstoß]]'').<ref name=FHM>[http://www.flholocaustmuseum.org/history_wing/antisemitism/post_ww1.cfm Antisemitism in Germany Post World War 1]. The [[Florida Holocaust Museum]]</ref><ref>S. Friedländer, ''[http://www.icons-multimedia.com/ClientsArea/HoH/LIBARC/LIBRARY/Themes/Policy/Friedl2A.html Redemptive Anti-Semitism]'' Source: S. Friedländer, Chapter 3 in: ''National socialist Germany and the jews'', Vol. I: The Years of Persecution 1933-1939, (New York 1997), p. 73–112. ([[Yad Vashem]] History of [[the Holocaust]], a collaboration between the Yad Vashem Holocaust Remembrance Authority in Jerusalem and [[Drew University]], Madison New Jersey.</ref> 

A higher percentage of German jews fought in [[World War I]] than that of most other ethnic, religious or political groups in Germany—in fact, some 12,000 died for their country.<ref>[http://www.germanjewishsoldiers.com/introduction.php ''“Die Judischen Gefallenen”'' (The jewish war dead)] A roll of honor commemorating the 12,000 German jews who died for their fatherland in World War I.</ref><ref>“About 10,000 volunteered for duty, and over 100,000 out of a total German-jewish population of 550,000 served during World War One. Some 78 % saw front-line duty, 12,000 died in battle, over 30,000 received decorations, and 19,000 were promoted. Approximately 2,000 jews became military officers and 1,200 became medical officers [https://de.metapedia.org/wiki/Sanit%C3%A4tsoffizier ''Sanitätsoffiziere''].” (Rigg, Bryan: ''Hitler’s jewish Soldiers'', p.72)</ref> Ironically, it was a jewish ''Leutnant der Landwehr'', regimental adjutant and [[Bavarian]] [[Knight]] of the [[Iron Cross]] (both classes), [https://de.metapedia.org/wiki/Gutmann,_Hugo Hugo Gutmann],<ref>[https://web.archive.org/web/20210827182548/http://www.rijo.homepage.t-online.de/pdf/DE_NU_JU_gutmann.pdf Hugo Gutmann, Nürnberg]</ref> who awarded the Iron Cross, First Class, to a 29-year-old corporal named Adolf Hitler. When Hitler came to power in 1933, Gutmann left Germany and escaped to the United States. In 1921, [[Dietrich Eckart]] promised a reward of 1,000 Reichsmarks to anyone who could name a jewish family whose sons had been at the front as members of the [[German Army]] for more than three weeks. The Chief Rabbi Samuel Freund from Hanover named 20 jewish families to whom this applied and sued Eckart when he refused the reward. In the process, Freund named another 50 jewish families with up to seven veterans, including several who had lost up to three sons in the war. Eckart lost the process and had to pay.

==jews under the National socialists (1933–1939)==
: See aslo [[National Socialist Germany]] - The jewish Question.
[[Image:Bundesarchiv Bild 102-14468_Berlin_NS-Boykott_gegen_jd.png|thumb|200px|The boycott of 1 April 1933]]
[[Image:Nurembergsynagoguec.png|right|thumb|200px|Synagogue at [[Nuremberg]], c. 1890–1900. The structure was destroyed in 1938.]]
In 1933, the [[NSDAP]] gained power and implemented [[anti-Semitic]] policies. "Point 4 of the [[National Socialist]] Party program stated: "None but members of the nation may be citizens of the State. None but those of German blood, whatever their creed, may be members of the nation. No jew, therefore, may be a member of the nation." At that time there were 503,720 jews in Germany<ref>''Encyclopaedia Britannica Book of the Year 1938'', London, 1938, p.354</ref>, a third of whom lived in [[Berlin]].

Before and after [[The Great War]], the jewish community in Germany not only amassed wealth as bankers and financiers, but the [[jewish influence]] was very large in the professions, medicine, the law, the theatre, the press and the creative arts. After the war the eastern German frontier remained open for some months to jewish immigration, and by 1925 the presence of some 10,000 immigrant jews in Berlin had aroused serious misgivings. A number of financial-political scandals increased public support for the view that Marxism, Judaism and corruption were synonymous terms, and from 1930 the National Socialist Party found a ready response to their anti-jewish campaign. 

: ''"A few figures will show the preponderance of non-Aryans in certain professions. In 1931 out of 3,450 lawyers in Berlin, 1,925 were jews. In [[Breslau]] the numbers were 285 and 192, and in [[Frankfurt]] 659 and 432 respectively. In Berlin the number of jewish doctors was 52% while in most towns the average was 30%. Fifteen jewish bankers are stated to have held 718 directorships in banks and commercial undertakings. Of theatre directors 50.4% were jews. Although jews formed only about 1 per cent of the total population, there was a widespread feeling that they blocked the approaches to all the leading positions in the State, monopolising them for themselves."''<ref>Medlicott, W.N., Dakin, Douglas, & Bennett Gillian, editors, ''Documents on British Foreign Policy 1919-1939'', Second Series, vol.xvii, Her Majesty's Stationary Office, London, 1979, A British Embassy in Berlin 'Memorandum' on '''The jewish Question in Germany''' dated August 26, 1936.p.174-9.</ref>  

New laws were not as rigorously obeyed or as devastating as in later years. These laws had been postulated previously and enacted in many private organizations. However, on 1 April, 1933, jewish doctors, shops, lawyers and stores were to a large extent boycotted. Only six days later, the Law for the Restoration of the Professional Civil Service was passed, banning jews from being employed in government positions.

On 2 August, 1934, President [[Paul von Hindenburg]] died. The offices of the President and Chancellor were combined into the latter single office. In May 1935, jews were forbidden to join the [[Wehrmacht]] (Armed Forces), and that year, anti-jewish propaganda appeared in German shops and restaurants. The Nuremberg Racial Purity Laws were passed around the time of the [[NSDAP]] rallies at Nuremberg<ref>The drafting of the Nuremberg Laws is often attributed to Hans Globke ([https://de.metapedia.org/wiki/Globke,_Hans de]).</ref>; on 15 September, 1935, the Law for the Protection of German Blood and Honor was passed, preventing marriages between jews and non-jews. At the same time the Reich Citizenship Law was passed and was reinforced in November by a decree, stating that all jews, even quarter and half-jews, were no longer citizens (''Reichsbürger'') of Germany (their official status became ''Reichsangehöriger'') but subjects of the state. 

In 1936, jews were banned from all professional jobs, effectively preventing them from exerting any influence in education, politics, higher education and industry. Because of this, there was nothing to stop the anti-jewish actions that spread across the German economy. All of this allowed the government more direct control over government and political attitudes towards jews in Germany. In 1937 and 1938, new laws were implemented, and the segregation of jews from the Aryan German population commenced.

On 4 June, 1937, a young jew, Helmut Hirsch, was executed for being involved in a plot to kill the National socialist leadership — including Hitler.

As of 1 March, 1938, government contracts could no longer be awarded to jewish businesses. 30 September 30, Aryan doctors could only treat Aryan patients. Provision of medical care to jews was already hampered by the fact that jews were banned from being doctors or having any professional jobs. 

From the 17 August, 1938 jews had to add Israel (males) or Sarah (females) to their names, and a large ''J'' was to be imprinted on their passports beginning 5 October. On November 15 jewish children were banned from going to normal schools. 

By April 1939, nearly all jewish companies had either collapsed under financial pressure and declining profits, or had been persuaded to sell out to the German government.

On [[7 November]] [[1938]], a young Polish speaking jew, [[Herschel Grynszpan]], attacked and shot an official in the German embassy in Paris.  The [[Kristallnacht]] was a reaction to that.

More than half of the 500,000 jews in Germany in 1933 had emigrated by 1940

==The Holocaust (1940–1945)==
Regarding [[the Holocaust]], see the many articles specifically on this topic. On [[May 19]] [[1943]], Germany was declared ''[[judenrein]]'' (clean of jews; also ''judenfrei'': free of jews). 

An American historian Bryan Mark Rigg argues that approximately 150,000 German jews had served in the German [[Wehrmacht]], including decorated veterans and high-ranking officers, even generals and admirals. A great many of these men did not even consider themselves jewish and had embraced the military as a way of life and as devoted patriots eager to serve a revived German nation. In turn, they had been embraced by the Wehrmacht, which prior to Hitler had given little thought to the race of these men but which was now forced to look deeply into the ancestry of its soldiers.<ref>[http://www.kansaspress.ku.edu/righit.html Hitler's jewish Soldiers]</ref>

==jews in Germany from 1945 to the reunification == 
Most German jews who survived the war in exile decided to remain abroad; however, a small number returned to Germany. Some returned only temporarily, such as to be part of the prosecution staff during the [[Nuremberg trials]]. Additionally, approximately 15,000 German jews survived the concentration camps or survived by going into hiding.  These German jews were joined by approximately 200,000 displaced persons (DPs), eastern European jewish Holocaust survivors.  They came to Allied-occupied western Germany after finding no homes left for them in eastern Europe (especially in [[Poland]]) or after having been liberated on German soil.  The overwhelming majority of the DPs wished to emigrate to [[British Mandate of Palestine|Palestine]] and lived in Allied- and U.N.-administered refugee camps, remaining isolated from German society.  After [[Israel]]i independence in 1948, most left Germany; however, 10,000 to 15,000 remained.  Despite hesitations and a long history of antagonism between German jews (''[[Yekke]]s'') and eastern European jews (''Ostjuden''), the two disparate groups united to form the basis of a new jewish community.  In 1950 they founded their unitary representative organization, the [[Zentralrat der Juden in Deutschland|Central Council of jews in Germany]]. Although often disputed{{Who|date=July 2007}}{{Vague|What's disputed? And who disputes it?|date=March 2008}}, the Central Council continues to be the most important jewish organization in Germany. 

===jews of West Germany===
The jewish community in [[West Germany]] from the 1950s to the 1970s was characterized by its social conservatism and generally private nature. Although there were jewish [[primary education|elementary schools]] in [[West Berlin]], [[Frankfurt]], and [[Munich]], the community had a very high average age. Few young adults chose to remain in Germany, and many of those who did married non-jews. Many critics of the community and its leadership accused it of ossification. In the 1980s, a college for jewish studies was established in Heidelberg; however, a disproportionate number of its students were not jewish. By 1990, the community numbered between 30,000 and 40,000. Although the jewish community of Germany did not have the same impact as the pre-1933 community, some jews were prominent in German public life, including Hamburg mayor Herbert Weichmann; Schleswig-Holstein Minister of Justice (and Deputy Chief Justice of the Federal Constitutional Court) Rudolf Katz; Hesse Attorney General [[Fritz Bauer]]; former Hesse Minister of Economics Heinz-Herbert Karry; West Berlin politician Jeanette Wolff; television personalities Hugo Egon Balder, Hans Rosenthal, Ilja Richter, Inge Meysel, and Michel Friedman; jewish communal leaders Heinz Galinski, Ignatz Bubis, Paul Spiegel, and Charlotte Knobloch (see: Zentralrat der Juden in Deutschland); and Germany’s most influential literary critic, the late Marcel Reich-Ranicki. 

===jews of East Germany===
The jewish community of [[East Germany]], a [[Communist]] country, numbered only a few hundred active members, however the bloody-handed leaders like Hilde Benjamin, Markus Wold, Gregor Gysi or Egon Krenz.  Most jews who settled in the Soviet occupation zone or the German Democratic Republic did so either because their pre-1933 homes had been in eastern Germany or because they had been politically leftist before the National socialist seizure of power and, after 1945, wished to build an antifascist, socialist Germany.  Most such politically engaged jews were not religious or active in the official jewish community.  They included writers [[Anna Seghers]], [[Stefan Heym]], [[Jurek Becker]], and composer [[Hanns Eisler]].

==jews in the reunited Germany ([[German reunification|post-1990]])==
[[File:Chanukka Karlsruhe.png|thumb|300px|Public [[Hanukkah]] celebrations are held  at Karlsruhe, with represantatives of the [[Federal Constitutional Court of Germany|Federal Constitutional Court]]]]
The end of the [[Cold War]] contributed to a growth in the jewish people of Germany. Today, Germany is home to a nominal jewish population of more than 200,000; 108,000 are officially registered with jewish religious communities.<ref>[http://www.zentralratdjuden.de/en/topic/154.html Central Council of jews in Germany]</ref> Most jews in Germany are recent immigrants from the former [[Soviet Union]].  There is also a handful of jewish families from Muslim countries, including [[Iran]], [[Turkey]], [[Morocco]], and [[Afghanistan]]. Germany has the third-largest jewish population in Western Europe after France (600,000) and Great Britain (300,000).<ref>''[[Die Welt]]'': “''[http://www.welt.de/print-welt/article353090/Oberrabbiner_tagen_erstmals_in_Berlin.html Oberrabbiner tagen erstmals in Berlin.]''” November 17, 2004</ref> and the fastest-growing jewish population in Europe in recent years. The influx of refugees, many of them seeking renewed contact with their jewish heritage, has led to a renaissance of jewish life on German soil. In 1996, [[Chabad-Lubavitch of Berlin]] opened a center. In 2003, Chabad-Lubavitch of Berlin ordained 10 rabbis, the first rabbis to be ordained in Germany since World War II<ref>[http://www.lubavitch.com/news/article/2014704/Yeshiva-Trains-Rabbis-In-Berlin.html Yeshiva Trains Rabbis In Berlin]</ref>. In 2002 a Reform rabbinical seminary, [[Abraham Geiger College]], was established in [[Potsdam]]. In 2006, the college announced that it would be ordaining three new rabbis, the first Reform rabbis to be ordained in Germany since 1942.<ref>[http://web.archive.org/web/20070802091348/http://www.haaretz.com/hasen/spages/762347.html German jewish community to ordain three new rabbis, first since 1942]</ref>

Partly owing to the deep similarities between [[Yiddish language|Yiddish]] and [[German language|German]], jewish studies has become a very popular subject for academic study, and many German universities have departments or institutes of jewish studies, culture, or history. Active jewish religious communities have sprung up across Germany, including in many cities where the previous communities were no longer extant or were moribund. Several cities in Germany have jewish day schools, [[kashrut|kosher]] facilities, and other jewish institutions beyond [[synagogue]]s. Additionally, many of the Russian jews were alienated from their jewish heritage and unfamiliar or uncomfortable with [[Orthodox Judaism]].  Thus American-style [[Reform Judaism]], led by the [[Union progressiver Juden in Deutschland|Union of Progressive jews in Germany]], has emerged as a powerful and popular force in Germany, even though the Central Council of jews in Germany and most local jewish communities officially adhere to Orthodoxy. The unresolved tension between the re-emerging Reform movement in Germany and the official Orthodoxy is one of the most pressing issues facing the community at present.

An important step for the renaissance of jewish life in Germany occurred when on 27 January 2003 [[German Chancellor]] Gerhard Schröder signed the first-ever agreement on a federal level with the Central Council, so that Judaism was granted the same elevated, semi-established legal status in Germany as the Roman Catholic and Evangelical Church in Germany, at least since the Basic Law for the [[Federal Republic of Germany]] of 1949. 

In Germany, "[[Holocaust denial]]" is illegal (§130 StGB); violations can be punished with up to five years of prison.<ref>[http://www.dw-world.de/dw/article/0,2144,1833619,00.html No Room for Holocaust Denial in Germany], [[Deutsche Welle]].</ref> The Interior Minister of Germany, [[Wolfgang Schaeuble]], points out the official policy of Germany: “We will not tolerate any form of extremism, xenophobia or anti-Semitism.”<ref name="bbcwolfgang">{{cite web
|title=BBC NEWS | Europe | Germans warned of fascist surge
|accessdate=2007-06-06
|url=http://news.bbc.co.uk/2/hi/europe/5005472.stm
}}</ref> Although the number of right-wing groups and organisations grew from 141 (2001)<ref name=bundesamt1>Bundesamt für Verfassungsschutz. Federal Office for the Protection of the Constitution. [http://www.verfassungsschutz.de/download/SHOW/vsbericht_2003.pdf Verfassungsschutzbericht 2003]. Annual Report. 2003, Page 29</ref> to 182 (2006),<ref name="bundesamt2">[[Bundesamt für Verfassungsschutz]]. Federal Office for the Protection of the Constitution. [http://www.verfassungsschutz.de/download/de/publikationen/verfassungsschutzbericht/vsbericht_2006/vsbericht_2006.pdf Verfassungsschutzbericht 2006. Annual Report]. 2006, Page 51</ref> especially in the formerly communist East Germany,<ref name="bbcwolfgang" /><ref>[http://www.dw-world.de/dw/article/0,2144,2214527,00.html German jewish Leader Says Right-wing Violence Recalls 1930s], [[Deutsche Welle]].</ref><ref>[http://www.ifcj.org/site/News2?id=13865 jewish leader: Attacks just like Hitler era]</ref> Germany’s measures against right- wing groups and antisemitism are effective: according to the annual reports of the [[Bundesamt für Verfassungsschutz|Federal Office for the Protection of the Constitution]] the overall number of far-right extremists in Germany has dropped in recent years from 49,700 (2001),<ref name=bundesamt1/> 45,000 (2002),<ref name=bundesamt1/> 41,500 (2003),<ref name=bundesamt1/> 40,700 (2004),<ref name=bundesamt2/> 39,000 (2005),<ref name=bundesamt2/> to 38,600 in 2006<ref name=bundesamt2/>. Germany provided several million euros to fund “nationwide programs aimed at fighting far-right extremism, including teams of traveling consultants, and victims’ groups”.<ref name="ihtassociated">
[[The Associated Press]]. “[http://web.archive.org/web/20071015083617/http://www.iht.com/articles/ap/2006/10/22/europe/EU_GEN_Germany_Neo_Nazis.php Berlin police say 16 arrested during fascist demonstration.]” ''[[International Herald Tribune]]''. October 22, 2006</ref> Despite these facts, Israeli Ambassador Shimon Stein warned in October 2006 that jews in Germany feel increasingly unsafe, stating that they “are not able to live a normal jewish life” and that heavy security surrounds most synagogues or jewish community centers.<ref name=ihtassociated/> Yosef Havlin, Rabbi at the Chabad Lubavitch in Frankfurt, does not agree with the Israeli Ambassador and states in an interview with ''[[Der Spiegel]]'' in September 2007 that the German public does not support far-right groups; instead, he has personally experienced the support of Germans, and as a jew and rabbi he “feels welcome in his (hometown) Frankfurt, he is not afraid, the city is not a no-go-area”.<ref>''Der Spiegel'': [http://www.spiegel.de/politik/deutschland/0,1518,505159,00.html “''Wir dürfen uns auf keinen Fall verstecken''”]. September 12, 2007</ref>

A flagship moment for the burgeoning jewish community in modern Germany occurred on [[9 November]] 2006 (the 68th anniversary of [[Kristallnacht]]), when the newly constructed [[Ohel Jakob synagogue]] was dedicated in [[Munich]], Germany.<ref>[http://www.dw-world.de/dw/article/0,2144,2230576,00.html New Munich Synagogue Opens on National socialist Persecution Anniversary], [[Deutsche Welle]], [[2006-11-09]].</ref><ref>[http://web.archive.org/web/20070508211046/http://www.iht.com/articles/ap/2006/11/09/europe/EU_GEN_Germany_Synagogue_Of_Hope.php New Munich synagogue symbolizes German jew's growing presence, confidence]</ref> This is particularly crucial given the fact that Munich was once at the ideological heart of [[Germany]].
jewish life in the capital Berlin is prospering, the jewish community is growing, the Centrum Judaicum and several synagogues—including the largest in Germany<ref>[http://news.bbc.co.uk/1/hi/world/europe/6971778.stm BBC NEWS | World | Europe | Major German synagogue reopened<!--Bot-generated title-->]</ref>—have been renovated and opened, and Berlin’s annual week of jewish culture and the jewish Cultural Festival in Berlin, held for the 21st time, featuring concerts, exhibitions, public readings and discussions<ref>Die Bundesregierung (Federal government of Germany): “[http://www.bundesregierung.de/nn_6538/Content/EN/Artikel/2007/08/2007-08-31-groesste-synagoge-deutschlands__en.html Germany’s largest synagogue officially reopened.]” August 31, 2007</ref><ref>Axelrod, Toby. “[http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/12907/edition_id/249/format/html/displaystory.html Cantor who led Berlin’s jews for past 50 years dies].” ''[[j.]]''. 
January 21, 2000</ref> can only partially explain why Rabbi Yitzhak Ehrenberg of the orthodox jewish community in Berlin states: “Orthodox jewish life is alive in Berlin again. ... Germany is the only European country with a growing jewish community.”<ref>Schoelkopf, Katrin. [http://www.welt.de/print-welt/article353306/Rabbiner_Ehrenberg_Orthodoxes_juedisches_Leben_ist_wieder_lebendig_in_Berlin.html ''“Rabbiner Ehrenberg: Orthodoxes jüdisches Leben ist wieder lebendig in Berlin''” (Rabbi Ehrenberg: Orthodox jewish life is alive again in Berlin).] ''[[Die Welt]]''. November 18, 2004</ref>

==Qoutes==
* ''“The civilized jews we know from Germany give us only an imperfect picture of their [[racial]] characteristics. This film shows original footage from the Polish ghettos, showing us the jews as they really look before they hide behind the mask of civilized Europeans. The campaign in Poland gave us the opportunity to get to know Judaism at its roots. Almost four million jews live here in Poland. However, you will look for them in vain among the farming population. They also did not suffer from the turmoil of the war like the native Polish population did. They sat like bystanders in the dark ghetto alleys of Polish cities and an hour after the Polish occupation they were doing their business again. We Germans had the opportunity to take a look into the Polish ghetto 25 years ago. This time, however, our perspective has been sharpened by the experiences of the last few decades. We no longer see, as we did in 1914, only the grotesque and comical aspects of these questionable figures in the ghetto..."'' – [[The Eternal jew (1940 film)|''The Eternal jew'' (1940 film)]]
==See also==
* [https://de.metapedia.org/wiki/Quelle_/_Juden_in_der_Wehrmacht Half and quarter jews in the Wehrmacht (in German)]

==References==
{{reflist|2}}



[[Category:Zionism]]
[[de:Geschichte der Juden]]