Loxism: Difference between revisions
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== Genetic Basis for Loxism == | == Genetic Basis for Loxism == | ||
See "[[The Culture of Critique series|The Culture of Critique" series]] ("A People That Shall Dwell Alone", "Separation and Its Discontents", "The Culture of Critique", "Understanding Jewish Influence" and "Can the Jewish Model Help the West Survive?"). | See "[[The Culture of Critique series|The Culture of Critique" series]] ("A People That Shall Dwell Alone", "Separation and Its Discontents", "The Culture of Critique", "Understanding Jewish Influence" and "Can the Jewish Model Help the West Survive?"). | ||
== Famous Loxists == | == Famous Loxists == | ||
Revision as of 08:52, 29 September 2022
Loxism is the hatred, discrimination or prejudice against those who are not Jewish. It is generally regarded to be the opposite (and, however, unjustified) anti-semitism. The word "goy" (plural "goyim") is often used by Loxists to disparagingly refer to non-jews, similarly to how "Nigger" is used to disparagingly refer to Blacks. The word "loxism" is sometimes used to refer specifically to anti-white racism, as it is usually done by Jews (or at least disproportionately so).
Etimology
The etimology of Loxism isn't known yet; it's likely that is derived from Latin, from Tacitus, which was quoted as saying:
The customs of the Jews are base and abominable and owe their persistence to their depravity. Jews are extremely loyal to one another, always ready to show compassion, but towards every other people they feel only hate and enmity.
—Tacitus
However, this etimology is questionable, as no other such source can be found, as well as being without a source itself.
Theological Basis for Loxism
There are many basis in Theology for Loxism, particularly within "strictly Jewish" religious texts and practice-books, such as the Torah, Nevi'im and Ketuvim.
An excerpt from the book “Demystifying the Mystical”, released in 1995, which regards Jewish Orthodoxy and Mysticism, explains briefly the main cause of Theological Loxism:
"Chassidus explains that there are three souls:
(1) Nefesh ha’bihamis, the animal soul, also called Nefesh ha’chiunis, the vital soul or natural soul;
(2) Nefesh ha’sichlis, the human rational soul;
(3) Nefesh ha’elokis, the Godly soul. The third aspect of the soul is unique to Jews; Gentiles have both an animal soul and a human rational soul.
The part of the Jew that wants to be Godly and Jewish, the Nefesh ha’elokis, is pre set and “forced” to act in a Jewish way.
To understand this in a deeper way we need to ask ourselves several questions. What is the significance of the Nefesh elokis being a “Chelek eloka mimal mamesh”, an actual part of God? Also, do righteous gentiles posses a Nefesh elokis? If not, why not? Just because they aren’t born to a Jewish mother or have had a proper Jewish conversion, shouldn’t exclude them from attaining the same union as Jews have. Also, what is the highest spiritual level a gentile can reach?
Chassidus explains that the Nefesh elokis is actually part and parcel of God. It manifests itself by the very fact that a Jew cannot and will not be able to forsake his or her Jewishness. Regardless of circumstances, every Jew posses a Godly soul, even though temporarily the Jew might drift into strange non Godly pastures.
Based on this ideology, we will be able to understand the spirituality of a gentile. A gentile is not a Jew. The very fact that a gentile is born to a non Jewish mother establishes this fact. This in no way denotes a inferiority rather a different role in fulfilling his mission in life. Therefore even a very righteous gentile doesn’t have a Jewish soul known as a Godly soul, a Neshomo."
This is expanded upon in the book "Orot", by Rabbi Kook (chapter 5, article 10, page 156):
“The difference between the Jewish soul, in all its independence, inner desires, longings, character and standing, and the soul of all the Gentiles, on all of their levels, is greater and deeper than the difference between the soul of a man and the soul of an animal, for the difference in the latter case is one of quantity, while the difference in the first case is one of essential quality."
Moreover, based on Maimonides, a Gentile living in a Jewish land:
"must accept paying a tax and suffering the humiliation of servitude. If Gentiles refuse to live a life of inferiority, then this signals their rebellion and the unavoidable necessity of Jewish warfare against their very presence.” - as interpreted by Hebrew University Professor Mordechai Nisan[1].
Genetic Basis for Loxism
See "The Culture of Critique" series ("A People That Shall Dwell Alone", "Separation and Its Discontents", "The Culture of Critique", "Understanding Jewish Influence" and "Can the Jewish Model Help the West Survive?").
Famous Loxists
Legislation regarding Loxism
Legislation regarding Discrimination is largely not applied to Loxism, likely because of the large number of Jewish Attorneys, Judges and Lawmakers.