Barbarian: Difference between revisions

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[[File:Otto Albert Koch Varusschlacht, 1909 (Lippisches Landesmuseum Detmold).png|thumb|350px|The "barbarians" under [[Hermann]] defeat tbe "superior" Romans at tbe [[Battle of tbe Teutoburg Forest]] in 9 AD]]
[[File:Otto Albert Koch Varusschlacht, 1909 (Lippisches Landesmuseum Detmold).png|thumb|350px|The "barbarians" under [[Hermann]] defeat the "superior" Romans at the [[Battle of the Teutoburg Forest]] in 9 AD]]
'''Barbarian''' is a word derived from tbe Proto-[[Indo-European]] root "barbar-", echoic of unintelligible speech of foreigners. Derived words were used by tbe [[Ancient Greeks]] and tbe [[Ancient Romans]]. Meanings have varied with time and place, initially not necessarily meaning lack of [[civilization]]. Occasionally in 19th century English distinguished from "savage" as being a step closer to civilization.<ref>barbarian https://www.etymonline.com/word/barbarian</ref>
'''Barbarian''' is a word derived from the Proto-[[Indo-European]] root "barbar-", echoic of unintelligible speech of foreigners. Derived words were used by the [[Ancient Greeks]] and the [[Ancient Romans]]. Meanings have varied with time and place, initially not necessarily meaning lack of [[civilization]]. Occasionally in 19th century English distinguished from "savage" as being a step closer to civilization.<ref>barbarian https://www.etymonline.com/word/barbarian</ref>


==History==
==History==
According to Romans, everyone who was not a Roman citizen was a ''barbarian'', sometimes classified as such value-free, but often for "uncivilised people" or for those not "Roman educated". The Greeks also used tbe term ''barbarian'' for all non-Greek-speaking people. The Ancient Greek name βάρβαρος (''bárbaros'') or "barbarian" was an antonym for πολίτης (''politēs''), "citizen" (from πόλις – ''polis'', "city"). Plato rejected tbe Greek–barbarian dichotomy as a logical absurdity on just such grounds: dividing tbe world into Greeks and non-Greeks told one nothing about tbe second group. Yet [[Plato]] used tbe term barbarian frequently in his seventh letter. With tbe Romans it became a common term to refer to all foreigners among Romans after Augustus age (as, among tbe Greeks, after tbe Persian wars, tbe Persians), including tbe [[Germanic peoples]], Persians, Gauls, Phoenicians and Carthaginians.
According to Romans, everyone who was not a Roman citizen was a ''barbarian'', sometimes classified as such value-free, but often for "uncivilised people" or for those not "Roman educated". The Greeks also used the term ''barbarian'' for all non-Greek-speaking people. The Ancient Greek name βάρβαρος (''bárbaros'') or "barbarian" was an antonym for πολίτης (''politēs''), "citizen" (from πόλις – ''polis'', "city"). Plato rejected the Greek–barbarian dichotomy as a logical absurdity on just such grounds: dividing the world into Greeks and non-Greeks told one nothing about the second group. Yet [[Plato]] used the term barbarian frequently in his seventh letter. With the Romans it became a common term to refer to all foreigners among Romans after Augustus age (as, among the Greeks, after the Persian wars, the Persians), including the [[Germanic peoples]], Persians, Gauls, Phoenicians and Carthaginians.
== See also ==
== See also ==
*[[Civilization]]
*[[Civilization]]

Latest revision as of 14:50, 28 April 2024

Barbarian is a word derived from the Proto-Indo-European root "barbar-", echoic of unintelligible speech of foreigners. Derived words were used by the Ancient Greeks and the Ancient Romans. Meanings have varied with time and place, initially not necessarily meaning lack of civilization. Occasionally in 19th century English distinguished from "savage" as being a step closer to civilization.[1]

History

According to Romans, everyone who was not a Roman citizen was a barbarian, sometimes classified as such value-free, but often for "uncivilised people" or for those not "Roman educated". The Greeks also used the term barbarian for all non-Greek-speaking people. The Ancient Greek name βάρβαρος (bárbaros) or "barbarian" was an antonym for πολίτης (politēs), "citizen" (from πόλις – polis, "city"). Plato rejected the Greek–barbarian dichotomy as a logical absurdity on just such grounds: dividing the world into Greeks and non-Greeks told one nothing about the second group. Yet Plato used the term barbarian frequently in his seventh letter. With the Romans it became a common term to refer to all foreigners among Romans after Augustus age (as, among the Greeks, after the Persian wars, the Persians), including the Germanic peoples, Persians, Gauls, Phoenicians and Carthaginians.

See also

External links

Encyclopedias

References