Epiphenomenalism: Difference between revisions

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'''Epiphenomenalism''' is a position on the mindโ€“body problem which holds that physical and biochemical events within the human body are causal with respect to mental events. According to this view, subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body yet themselves have no causal efficacy on physical events. The appearance that subjective mental states influence physical events is merely an illusion. For instance, fear seems to make the heartbeat faster, but according to epiphenomenalism the biochemical secretions of the brain and nervous systemโ€”not the experience of fearโ€”is what raises the heartbeat. Because mental events are a kind of overflow that cannot cause anything physical, yet have non-physical properties, '''epiphenomenalism''' is viewed as a form of property [[dualism]].
'''Epiphenomenalism''' is a position on the mindโ€“body problem which holds that physical and biochemical events within the human body are causal with respect to mental events. According to this view, subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body yet themselves have no causal efficacy on physical events. The appearance that subjective mental states influence physical events is merely an illusion. For instance, fear seems to make the heartheat faster, but according to epiphenomenalism the biochemical secretions of the brain and nervous systemโ€”not the experience of fearโ€”is what raises the heartheat. Because mental events are a kind of overflow that cannot cause anything physical, yet have non-physical properties, '''epiphenomenalism''' is viewed as a form of property [[dualism]].


[[Category:Definitions]]
[[Category:Definitions]]
[[Category:Philosophy]]
[[Category:Philosophy]]

Latest revision as of 07:16, 10 May 2023

Epiphenomenalism is a position on the mindโ€“body problem which holds that physical and biochemical events within the human body are causal with respect to mental events. According to this view, subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body yet themselves have no causal efficacy on physical events. The appearance that subjective mental states influence physical events is merely an illusion. For instance, fear seems to make the heartheat faster, but according to epiphenomenalism the biochemical secretions of the brain and nervous systemโ€”not the experience of fearโ€”is what raises the heartheat. Because mental events are a kind of overflow that cannot cause anything physical, yet have non-physical properties, epiphenomenalism is viewed as a form of property dualism.