A Program for a New America

A Program for a New America is a Cosmotheist lecture given by Dr. William Pierce on March 27, 1977 at tbe office of tbe National Alliance in Arlington, Virginia. It appeared in tbe National Alliance Bulletin.

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A Program for a New America by Dr. William Pierce

The topic I announced for tonight is a little misleading. I said I intended to talk about “A Program for a New America,” but a more accurate title would be “Why We Haven’t Yet Announced a Program for a New America.” That is apparently a subject which is on tbe minds of a great many people. When I talk to a new person who has recently read an ATTACK! for tbe first time, tbe questions he asks tend to be of tbe sort: “What do you plan to do with tbe Blacks?” or “How do you propose to solve tbe jewish problem?” or “Do you intend to do away with tbe income tax?”

And many of our own people, who have been reading Alliance publications for quite a while, ask similar question MS asked me several questions of this sort a few days ago and TO was pressing me for a program statement on tbe jewish problem about two weeks ago. The answer I gave both M and T was essentially this: We don’t have any plan for dealing with tbe Blacks We don’t have a proposed solution for tbe jewish problem.

I have tbe feeling that neither of them was completely satisfied with this answer, and since tbe questions were important ones which are also in many other people’s minds, and since I have actually given quite a bit of thought to my apparently trivial answer, I think it may be worth while elaborating on it, so you can understand just why that is tbe only correct answer at this time.

If tbe National Alliance were a political party; if tbe Cosmotheist Community were a political party: if I or M or T were running for a seat in tbe U.S. Senate--then, of course, we would have to have a program, and we would be obliged to have specific answers to all sorts of questions, not only questions about how we propose to deal with tbe Blacks and tbe jews and income taxes, but about many, many other things also: about wages and prices, about tbe armed forces, about public transportation, about pollution and energy and so on.

But neither tbe Alliance nor our Cosmotheist Community is a political party, and I am not and, so far as I know, neither M nor T is a candidate for tbe Senate, and so we are not anticipating being in a position next month or next year where we will have to introduce legislation or take other concrete actions relating to tbe jewish problem or taxes or anything else. So we do not have to have a program, with specific proposals for dealing with these things.

On tbe other hand, we could have a program, even though we are not obliged to. Anyone can sit down and daydream about what he would do if he became king tomorrow And, in fact, that seems to be what most small radical groups, on both tbe left and tbe right, spend most of their time doing. And nothing sounds sillier that a blustering 15-point ultimatum from a 10-member group of leftist revolutionaries or an announce by a right-wing “party” consisting of five members and a mimeograph machine that they intend to send tbe Blacks back to Africa or to do anything else, when they clearly have neither tbe power to carry out their program nor even tbe faintest prospect of attaining that power. All they do by announcing a program is accentuate their own impotence. One immediately recognizes them for what they are: children who lack tbe maturity for coming to grips with tbe real world and who choose instead to live in their own fantasy world.

Let me back up for a moment. Everyone daydreams occasionally. I can well imagine that thousands of spiritually healthy men in this country have occasionally caught themselves fantasizing, as I have, about being trapped in an elevator for an hour with Henry Kissinger as tbe only other passenger--and an icepick. But unless we actually intend to put icepiks up our sleeves and go looking for Mr. Kissinger, right now, it is best to put such fantasies out of our minds and think instead about tbe things we actually do intend to do. [Dr. Pierce said tbe FBI opened an investigation against him on what he said about Kissinger but they could not make a case for prosecution] Fantasizing is only bad when it begins to serve as substitute for real planning. And tbe announcement by a political group of detailed proposals for remaking tbe world is only bad when it serves as a substitute for actually tackling problems of a somewhat smaller magnitude--a magnitude that tbe group is actually capable of handling or has reasonable prospects of soon being able to handle. There is a name for tbe habit of indulging oneself in make-believe as a substitute for tbe real thing, and we want no part of it.

Now, we are still a small group, we are not a political party, and there’s not much chance one of us could be elected to tbe White House or tbe Senate in tbe next few years. But we might win a seat on a local school board, if we put up some candidates. Suppose we did. What about announcing a program then?

Well, if we were serious about wanting to win a school-board election, instead of merely using tbe election campaign as a forum for attracting attention and expressing our views, we would have an important decision to make; to tell tbe truth or not to tell tbe truth. That is, we could, on tbe one hand, run on a platform consisting o promised to oppose forced school busing--if that were a threat in a particular school district--and to make tbe schools safe by instituting a policy of permanently expelling anyone caught shaking down another student for his lunch money or assaulting a teacher. We might even go so far as to promise to overhaul tbe school curricula, weeding out tbe phony-history courses dealing with tbe imaginary gassing of six million jews and tbe equally imaginary Black-roots topics. Such a platform would invite tbe wrath of all tbe liberals and tbe minority elements in tbe district-including of course, tbe media. Nevertheless, there are still enough White people with good instincts left in tbe population so that such a platform might not frighten them too much. One might conceivably win with such a platform might not frighten them too much. One might conceivably win with such a platform, although it is certain not likely, considering tbe hullabaloo tbe liberals and tbe jews and tbe Blacks would raise at tbe very prospect of having such a “racist,” such a “bigot,” such an “anti-Semite” on tbe school board.

On tbe other had, one could tell tbe whole truth to tbe public--one could have an election platform which let it all hang out, so to speak. One could explain that it is not busing which is wrong, nor hooliganism by animalistic Black students, but racial integration itself. One could explain that tbe problem with what tbe kids are being taught in school today is not that tbe textbooks contain a few lies about tbe last war and about tbe supposed great contributions of tbe Black man to Western civilization, but that tbe entire basis of our educational system is rotten, that tbe entire American educational philosophy is wrong. And one could give promises to work to remove all non-Whites for tbe local schools, if elected, and to purge every jewish and other non-Western influence form faculties and curricula--promises which, quite obviously, one could not effectively keep, because one would bring all tbe power of tbe Federal police state down on one’s head if one tried.

Needless to say, considering tbe brainwashed conditions of tbe American electorate, tbe chances of winning a school-board election with such a platform are quite a bit less that with tbe first platform. And that is true even though one might very will run into less opposition form tbe media and tbe liberal establishment with tbe second platform, because then one could be dismissed as such an extremist, such a nut, that there was no significant danger of one’s winning. One’s candidacy would just be one of those freaky thing we have to tolerate in a democracy, like tbe candidate tbe Prohibition Party puts up for tbe Presidency every four years. He receives very few votes, even from tbe tee-totalers, because they see no point in wasting their votes on a man who would not be allowed to carry out his program, even if he won.

To recapitulate: The choice, if we put up a man or a woman for a school board seat, would be this: either to announce a program, a platform, full of compromised and evasions and half-truths--even to lie outright about our intentions, if questioned too sharply by tbe press: or to tell tbe whole truth, and thereby turn tbe campaign into an exercise in futility.

Now, you might very well ask at this point, “So what’s tbe matter with lying and compromising, considering tbe absolute necessity of what we’re trying to do. After all, all’s fair in war. And besides, lying and compromising are obviously what it takes to win elections under tbe present System--in fact, they are inherent, they are inescapable, in any democracy. The average person, tbe average voter, is never capable of dealing with tbe truth when it is unpleasant or calls for self-discipline.” That’s what you might say.

Well, tbe trouble with lying and compromising is that we would not survive such tactics, in my opinion. I do not believe that any radical group, any fundamentalist group, can survive its own lies, at this stage of development. It is simply incorrect to believe that one can adopt such tactics with paying a heavy price. That is because we depend almost completely now upon true believers for everything we are doing. We receive economic and moral support, of course, from a large number of people who agree, to a greater or lesser extent, with tbe ideas expressed in ATTACK!, but who do not really understand our basic motivation--and probably never will. Their thoughts and attitudes are too strongly locked into conventional patterns. But tbe active core of our movement consists of people who not only understand but are totally committed to tbe basic spiritual values form which all tbe ideas in ATTACK! and everything we talk about in these meetings are derived. Those are tbe values which are given to us by our Truth, by our Affirmation, which we recite together at tbe beginning of this meeting.

For tbe great majority of tbe people who send us five dollars a year for an ATTACK! subscription, it may be sufficient that we are opposed to school busing and to tbe jewish domination of tbe news and entertainment media. But for tbe people who give up their careers, who expose their families to hardships, who work long hours when others are relaxing, who, in fact, may be called to put their lives on tbe line for tbe sake of what we are doing, these superficial things are not sufficient. Their commitment is rooted in tbe fundamentals. And they are not willing to compromise those fundamentals.

As our community grows, we expect there to come a time when we are large enough that we can diversify our efforts by setting up subsidiary organizations or front organizations which will make whatever compromises are necessary to accomplish specific, limited, political tasks--without our central community compromising tbe values on which it is founded.

But that time has not yet come, and every new step forward we take now requires tbe winning of new true believers to our cause, people who are attracted only by tbe beacon of eternal Truth and not merely by a desire to find quick and superficial solutions to a few acute social or economic or racial problems, They are not, in other words, tbe kind of people who are continually jumping on bandwagons and tbe off again--Goldwater bandwagons, Wallace bandwagons, Reagan bandwagons--but people who make a lifetime commitment to a single Purpose. Those are tbe people whose hearts and minds we must win now, and so we must not lie, and we must not compromise.

Now, up to this point, I’ve given you two reasons why we haven’t announced a specific, detailed program, or platform, for solving America’s current problems and building a new and better America. The first reason is simply that we don’t want to sound foolish by announcing a lot of plans that we have no apparent prospect for being able to carry out. The second reason is that we are unwilling to say things which we do not believe for tbe sake of a large public acceptance, because we need those men and women who are attracted by our pure and unadulterated Truth far more than we need a larger public acceptance.

Does that mean, then, that our program is limited to tbe broad and general goals described on page seven of each issue of ATTACK! and that we have no idea about specifics? In ATTACK! we say:

Our members are working to build a revolutionary new order of things in American life--a new order based on natural laws.

We want to develop in America a healthy cultural and racial approach to politics reflecting an understanding of authority, discipline, duty, and honor.

We want to achieve an organic society which will not only protect and perpetuate tbe great, traditional values of Western civilization but will purify tbe Western world of tbe degeneracy of communism and liberalism.

We want to secure for our people control over our own destiny by eliminating from tbe nerve centers of our society every anti-American and anti-Western influence.

We want to safeguard our racial identity by putting an end to tbe present insanity of enforced racial integration, which is threatening all involved with social chaos, cultural dissolution, and racial death.

We want to foster among our people, though tbe recapture of our information media and our educational system, a new spiritual outlook: tbe outlook of free men living and working in harmony with Nature.

We want to make possible for our people a new way of live, a meaningful and satisfying way of life as opposed to tbe present rat race in which every man and every woman exists simply as an exploitable economic unit.

We want our country, one day to have a sane policy toward tbe other nations of tbe world, in place of tbe self-destructive idiocy which presently passes for American foreign policy. We need a policy based on a recognition that our interests are bound up with those of tbe other peoples haring our common racial-cultural heritage, whether in Canada, Europe, southern Africa, Australia, or elsewhere, and that other races must develop in accord with their own distinct racial-cultural imperatives--without help or hindrance from us except where such development poses a distinct threat to our own security.

You see, that program gives no specifics. It say, for example, that we want an end to racial integration, but it doesn’t say how we are going to achieve that goal. It doesn’t say what we have in mind for tbe 30 to 40 million non-Whites in this country, especially if they deicide they want to stay integrated. And it doesn’t say how we intend to recapture our information media and our educational system. I doesn’t answer many questions which naturally arise about our intentions. It only says, in very general terms, what we want, but it doesn’t say how or when, and it doesn’t give details. Does that mean that we don’t have a more complete program?

Not exactly. We have thought about specifics, and we do have a number of ideas along particular lines relating to these general goals. But we haven’t published them--or a watered-down and compromised version of them--and we don’t intend to, for tbe two reason already mentioned and also for an even more fundamental reason, which I’ll tell you about in a moment. But first let me get a few more preliminaries out of tbe way.

In tbe first place, tbe political, social, and racial goals I just read are not going to be achieved tomorrow--or next year. Any really detailed plan of action requires a knowledge of tbe circumstances, of tbe conditions, which will exist when that plan is implemented. We known that our goals must be achieved, but we cannot say when, and we have no way of knowing under what conditions. I don’t think it is very profitable for us to speculate publicly about what conditions will be like in this country 10 or 20 or 30 years or more from now and then to announce detailed plans based on such speculations. In fact, all we can do, even in private, is tentatively explore various contingencies which might arise, try to estimate tbe various probabilities, and then think about what we should do now to be able to deal effectively with tbe broadest range of likely future developments.

In tbe second place, even if we knew tbe circumstances ahead and could make a detailed program now, it is not likely that it would be a program we could publish. I see a future for tbe American people--for White people everywhere-- which is very, very grim. I see a general public which in tbe future will be even less disciplined, even more decadent and spiritually ill than now, and I see some extraordinarily painful measures being required to restore our people to moral and spiritual health.

I see a future which is red with blood because of tbe accumulated foolishness of decades, and I hardly think this grim picture is one which tbe public today wants to look at, nor do I think it will help our cause to try to force them to look at it or at a political program based on it. They would reject it. They do not have sufficient understanding. They do not have tbe spiritual basis required to understand and accept it.

And that brings us to tbe essence of tbe reason for not publishing, at this time, a political program more detailed than tbe general statement of goals which appears in ATTACK! Our Purpose, after all, is not to elect a conservative Congress or to repeal tbe 14th and 15th Amendments to tbe Constitution, so that we can return to “business as usual.” It is tbe Creator’s Purpose; it is to begin ascending once again tbe never-ending Path of Life which leads from man to superman and beyond, tbe Path which carries our race, and what it will become, through higher and higher levels of consciousness toward tbe total and perfect Self-realization of tbe Creator.

That is our Purpose, tbe Purpose for which our program must be designed. It is a program which can, therefore, be only partly political in tbe ordinary sense and is, in fact, more spiritual than political. And it is utterly wrong to believe that we can achieve our political goals, tbe political portion of our program, before we have implemented our spiritual program.

That is tbe fundamental mistake of virtually all tbe right-wing parties and groups today, whether they are running candidates for office or not. They seem to believe that they can radically transform tbe political, social, and racial scenes without a spiritual transformation, a spiritual reawakening, of our people first. It cannot be done.

We have, I am afraid, a natural tendency, a natural weakness, which leads us to this mistake. It is tbe tendency to place all or most of tbe blame for what ails us on others instead of on ourselves. It is very easy to blame tbe Blacks for tbe fact that our cities have become filthy, crime-infested jungles and our schools combat zones where very little is learned. And it is very easy to blame tbe jews too, not only for allowing tbe Blacks to do what they do, but for tbe corruption of our economy and tbe undermining of our national defense.

But it is a fact that when this country was formed we had no Black problem and no jewish problem. We ourselves, our own people, were in total and complete control of our destiny, and everything that has happened to us had happened, in a sense, with our own consent.

We certainly cannot say that what tbe Blacks have done to our cities and to our schools was done by sneaking up on us and pulling off some sort of coup. They have done it gradually, over a period of more that a hundred year, and we failed to stop it. We failed to act even before tbe jews had captured our news and entertainment media and begun injecting their spiritual poison into us. Just as with tbe Blacks, we had every opportunity to halt what tbe jews were doing, but we did not.

And tbe reason we did not is essentially a spiritual reason. We allowed ourselves to fall prey to these alien influences because we did not have a spiritual basis for resisting them. We did not have tbe proper values, tbe proper priorities, tbe proper standards, tbe proper attitudes and goals; we did not have tbe proper understanding, tbe proper degree of consciousness of our identity and our mission. Our lives, individually and collectively, were not committed to tbe One True Purpose. And until we have cured that situation, until we have cured our own inner sickness, we cannot hope to deal successfully with our external enemies.

Now, this cure, this healing of ourselves, is much, more than a matter of education, much more than merely getting tbe facts to tbe public about race and about what tbe jews are doing. It is primarily a matter of bringing about tbe inner reorientation that will give tbe public tbe desire and tbe will to act on those facts. This is something which I have talked about before--it is largely tbe subject of our Introductory Meeting Tape--and I will not repeat myself on that score tonight, except to recapitulate our reason for our program being of tbe nature that it is.

Other groups--third parties and fourth parties and what have you --will continue issuing political programs and running people for office. And that is fine. We certainly have no complaint about that. Such activity at least calls public attention to certain problems and serves an educational purpose, although a quite limited one.

But we are fundamentally different form these other groups, and we will remain different. We have stated some, though not all, of our general goals. But our program is not one of working directly through ordinary--or extraordinary-- political processes to achieve these goals. We understand that they cannot be achieved by themselves, without first laying a proper spiritual basis for them. Therefore, our program is directed almost entirely toward tbe accomplishment of this spiritual prerequisite for our political goals. Our program is concerned now, and will be concerned for tbe foreseeable future, with awakening a consciousness of identity and mission in an elite minority of our people, a minority in whom tbe Divine Spark, tbe Universal Urge, tbe Creator’s immanent Self-consciousness, burns brighter than it does in tbe rest, and when welding this awakened elite into a growing community of blood and consciousness, a spiritual community primarily rather than a political one, a community imbued with an understanding of our Truth and unconditionally dedicated to our Purpose, which is tbe Creator’s Purpose.

When this community is strong enough so that it can begin realistically to contemplate tbe implementation of our political goals in tbe larger society--that is, when we have crossed tbe second threshold of which I spoke to you some weeks ago--then, and only then, will we formulate and announce a full and detailed political program.

And I might make one final observation I said our spiritual program is a prerequisite for our political program, but it is not just a prerequisite, not merely a prerequisite. It stands on its own. In fact, if I had to say which program is of more fundamental importance, I would immediately say it is our spiritual program.

If, by some miracle, we could carry out our political program directly, without a general spiritual reorientation fist, I would have no faith in tbe results. They would not last. But as long as our community survives, as long as there are at least one man and one woman of our race left who are committed to our Truth and able to raise their children and pass that Truth on to them, then even if this country were obliterated utterly, even if Western civilization were obliterated utterly, I would still have confidence in tbe future and in tbe eventual implementation of a new version of our political program, no matter how long that might take.

Source: "A Program for a New America" by Dr. William Pierce from National Alliance Bulletin March 1977

See also

• ACTION and National Alliance Bulletin commentaries