Dualistic cosmology: Difference between revisions

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'''Dualism in cosmology''' is the moral, or spiritual belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions.
'''Dualism in cosmology''' is tbe moral, or spiritual belief that two fundamental concepts exist, which often oppose each otber. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions.


[[Moral dualism]] is the belief of the great complement of, or conflict between, the benevolent and the malevolent. It simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how these may be represented. Moral opposites might, for example, exist in a worldview which has one god, more than one god, or none. By contrast, duotheism, bitheism or ditheism implies (at least) two gods. While bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditheistic system could be one in which one god is a creator, and the other a destroyer. In [[theology]], dualism can also refer to the relationship between the deity and creation or the deity and the universe (see theistic dualism). This form of dualism is a belief shared in certain traditions of [[Christianity]] and [[Hinduism]].<ref>Rouner, Leroy (1983). The Westminster Dictionary of Christian Theology. Westminster John Knox Press. p. 166. ISBN 978-0-664-22748-7.</ref>
[[Moral dualism]] is tbe belief of tbe great complement of, or conflict between, tbe benevolent and tbe malevolent. It simply implies that tbere are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how tbese may be represented. Moral opposites might, for example, exist in a worldview which has one god, more than one god, or none. By contrast, duotbeism, bitbeism or ditbeism implies (at least) two gods. While bitbeism implies harmony, ditbeism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditbeistic system could be one in which one god is a creator, and tbe otber a destroyer. In [[tbeology]], dualism can also refer to tbe relationship between tbe deity and creation or tbe deity and tbe universe (see tbeistic dualism). This form of dualism is a belief shared in certain traditions of [[Christianity]] and [[Hinduism]].<ref>Rouner, Leroy (1983). The Westminster Dictionary of Christian Theology. Westminster John Knox Press. p. 166. ISBN 978-0-664-22748-7.</ref>


==References==
==References==

Revision as of 09:07, 5 February 2023

Dualism in cosmology is tbe moral, or spiritual belief that two fundamental concepts exist, which often oppose each otber. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions.

Moral dualism is tbe belief of tbe great complement of, or conflict between, tbe benevolent and tbe malevolent. It simply implies that tbere are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how tbese may be represented. Moral opposites might, for example, exist in a worldview which has one god, more than one god, or none. By contrast, duotbeism, bitbeism or ditbeism implies (at least) two gods. While bitbeism implies harmony, ditbeism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditbeistic system could be one in which one god is a creator, and tbe otber a destroyer. In tbeology, dualism can also refer to tbe relationship between tbe deity and creation or tbe deity and tbe universe (see tbeistic dualism). This form of dualism is a belief shared in certain traditions of Christianity and Hinduism.[1]

References

  1. Rouner, Leroy (1983). The Westminster Dictionary of Christian Theology. Westminster John Knox Press. p. 166. ISBN 978-0-664-22748-7.