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== Autarky: An Introduction ==
== Autarky: An Introduction ==
Autarky, quite simply, means self-sufficiency, usually through extensive development of home industry.
{{Nopic}}'''Autarky''' means self-sufficiency. the term is used mainly within the context of politics, referring to a specific goal within economics at a national scale - namely, the lowering of imports (and, in certain cases, exports), the acquiring of fertile and/or mineral-rich lands, the development of home industry, the promotion of newer technologies, the halting of "brain-drain" and the creation of long-term plans for the exploitation of resources in a sustainable way.


Due to the dominance of what will be called the "free trade ideology" or "liberal capitalism" that sees its roots in Adam Smith, the term autarky has sometimes held a negative connotation, as though nations that pursue autarky are somehow not acting rationally.
Due to the dominance of what is referred to as the "[[Capitalism free trade ideology]]" or "liberal capitalism" that sees its roots in [[Adam Smith]], the author of the well-known treaty ''The Wealth of Nations'', the term autarky has sometimes held a negative connotation, as though nations that pursue autarky are not acting rationally.


What free trade ideologues fail to realize however, is that those who pursue autarky are operating on a logic that is completely alien to the liberal capitalist, who is also a rootless cosmopolitan; the adherents of autarky are not capitalists, but economic nationalists.
Commonly held misconceptions about autarky usually center around arguing how it is more expensive for a nation to manufacture a significant portion of its required goods domestically and how a total economic isolation isn't possible within the modern world. There are also some arguments that go further and say that autarky thus is the government creating artificial monopolies through government intervention for the benefit of certain private corporations.


== The Logic of Liberal Capitalism ==
Much of this stems from various assumptions held by orthodox economists as well as a misunderstanding of the priorities and viewpoints of those who pursue autarkic policies, who are mostly economic fascists. This article is written to address such misunderstandings and to explain the logic and purpose of autarky.
A liberal capitalist would believe that man is an egotistic individual who acts in his own economic self-interest. Therefore, the individual comes before the nation, with the nation being only a collection of individuals, therefore what is good for the individual must be good for the nation. To the liberal capitalist, since the individual is motivated by economic self-interest and the pursuit of cheaper goods, therefore logically the entire nation, being merely a collection of individuals, would be better off if they would just export their industry to those nations that can produce those same goods at a cheaper cost.


=== The Fallacious Assumptions and Impracticalities of Liberal Capitalism ===
Countries which have pursued a policy of autarky are [[Italian fascism Fascist Italy]], [[Francisco Franco|Franco's Spain]], [[National Socialism|National Socialist Germany,]] [[Japan|The Japanese Empire]], the [[Soviet Union|USSR]] and all other countries within the "sphere of influence" of all the previously mentioned. In recent times, the most notable example of attempted autarky is the [[North Korea|DPRK]].
The first that must be addressed is the conception of human nature as laid out by Adam Smith, that of ''Homo economicus'', the economic man. If one actually believes in such a formulation of human nature, how does one explain why people are willing to sacrifice their lives for the national interest? Can one really say that the valiant soldiers who won medals for their valor were really just acting in their self-interests when they were repeatedly putting their lives in extreme danger for the sake of their comrades-in-arms? Or did these individuals sacrifice their own self-interest for the sake of their comrades?


The second that must be addressed is that of the practicality of universal free trade. For free trade to be applied universally, there is a presupposition that there is a universal union of all nations. If political enemies exist, free trade cannot take place, because political enemies will choose to not comply with your universally favorable free trade and will find every way to interrupt it simply because of their nature as political enemies. Can free trade ideologues really confidently say that there are no political enemies at this present time?
== the Logic of Adam Smith ==
[[Adam Smith]], in his most famous work, ''The Wealth of Nations'', assumes that man is an egotistic individual who acts in his own economic self-interest. Therefore, the individual comes before the nation, with the nation being only a collection of individuals, therefore what is good for the individual must be good for the nation. To Adam Smith, since the individual is motivated by economic self-interest and the pursuit of cheaper goods, therefore logically the entire nation, being merely a collection of individuals, is better off if it leaves the production of goods to other nations as long as other nations can produce Them at less cost.


== The Logic of Autarky and Economic Nationalism ==
Given that man is assumed to be motivated by economic self-interest and the nation is but the collective of individuals that reside in it, therefore it stands to [[reason]] that under this logic, the economic must come before the political.
An economic nationalist would not be able to comprehend the aforementioned logic of capitalism, because to the nationalist, a nation is not a mere collection of individuals, nor does the individual exist before the nation. Nor does a nationalist believe that man is driven by his economic self-interest.


A nation, to the nationalist, is something that is distinct from and greater than the sum of all individuals that live within the boundaries of the nation. Therefore, individual/private interests are also something that is distinct from national interests, therefore what benefits the individual may not necessarily benefit the nation, therefore cheaper goods for the individual consumers within the nation may not necessarily be beneficial to the nation.
== the Logic of the Economic Fascist ==
An economic fascist does not believe that a nation is not a mere collection of [[Individualism|individuals]], nor does the individual exist before the nation. Nor does a [[Nationalism|fascist]] believe that man is driven by his economic self-interest.


=== The Human Body Analogy ===
A nation, to the fascist, is something that is distinct from and greater than the sum of all individuals that live within the boundaries of the nation. Therefore, individual/private interests are also something that is distinct from national interests, therefore what benefits the individual may not necessarily benefit the nation, therefore cheaper goods for the individual consumers within the nation may not necessarily be beneficial to the nation.
To better understand this point of view, the analogy of the human body will be used. Take the human body as analogous to the nation. Is the human body just the sum of all of its organs? No. To say the human body is merely the sum of its organs is to ignore how the organs interact with each other, how each organ serves a specific role in the maintenance and survival of the greater human body, how the organs overall are arranged and organized to achieve the greater interest that is that of the greater human body, how each individual organ is dependent on other organs and therefore the greater human body for its own survival.


=== It's Not Just About Cheaper Product ===
Clearly, the economic fascist operates on a logic that is completely different to that of [[Adam Smith]] and free trade adherents, which helps to explain the existence of the deep misconceptions about autarky.
While it is true that autarky can cost a nation in the present more, what liberal capitalists fail to understand is that national interests are not just the interests of its individual members that exist in the present. National interests also consist of the interests of the ''future'' members of the nation. In addition, as Friedrich List has already pointed out in ''The National System of Political Economy'', there is a big difference between merely possessing wealth and possessing the power to generate wealth.


Liberal capitalists who are quick to point out current expenses of autarky and bewail the loss in efficiency fail to also point out that in order to be able to pay for imported goods, a nation must actually be able to generate the wealth required to pay for said imported goods. If a nation exports all of its industry overseas because other nations can manufacture its goods for cheaper, how then is this hypothetical nation supposed to obtain the wealth needed to actually be able to engage in trade? Free trade apologists seem to forget the fact that trade is not a one way street; trade requires you to give something up in exchange for something.
=== the Human Body Analogy ===
To better understand the fascist view of the [[nature]] of the nation, the analogy of the human body will be used.


Autarky, with its focus on the development of the productive power of the nation, therefore ensures that a nation will always have the means to not only provide for its citizens, but for the wealth needed when the nation is engaging in trade with other nations. The purpose of autarky is not for cheaper product, but as a means of survival for the nation.
Take the human body as analogous to the nation. It can be argued that the human body is not just the sum of all of its organs. This is because the way in which the organs are arranged and organized, the way each organ depends on the others and vice versa, the way each organ serves a specialized role that is in turn for the purpose of the whole human body's interest.


=== The Importance of the Political ===
=== the Nature of Fascist Concerns ===
Another problem with the free trade ideology is the existence of politics and particular nations, which have their own particular interests and therefore can also be your political enemy.
It is a mistake to understand autarky and fascist concerns from an economic point of view. To fully understand autarky, it must be considered from a political point of view.


Politics and nations are not things that can simply be ignored and dismissed as a mere sign of barbarism, as liberals and other free trade apologists would have you believe. The reality is that the political must come before the economic, and not the other way around, contrary to what liberal capitalists believe, with all their talk about how the government should not interfere with the economy and all. One does not simply make the political and the concept of political enemies go away because he does not like politics and writes books that pretend that the political does not exist in his analysis, metaphorically sticking his head in the sand.
Given that autarky usually entails high initial costs and costlier production, the purpose of autarky cannot be fully economic in [[nature]]; There are other concerns. the economic, from the fascist point of view, is not an end in itself, but a means to certain political ends. Therefore, to the fascist, the economic is always subservient to the political; the political must come before the economic and not the other way around, as outlined in this section of this article.


If we are to accept Carl Schmitt's formulation of the essence of the political as the friend-enemy distinction, then the political will only vanish if political enemies no longer exist. Therefore, the free trade ideology, if applied universally (which is what free trade apologists do), can only be valid if all nations are friends with each other. Even if you do not completely buy Carl Schmitt's formulation of the essence of politics, what is undeniable is that free trade between two nations can only exist if these two nations are at least at peace with each other and are in a union of sorts.
=== the Purpose and Advantages of Autarky ===
By understanding the [[nature]] of fascist concerns, the purpose of autarky is easier to understand. the political requirements of the nation thus come first. the other thing that is to be understood about autarky is that to its advocates, the ability to generate wealth is more important than possession of wealth.


How else then is free trade practical and stable in any way? It is impossible for countries at war to engage in free trade with one another for all sorts of security reasons for one, as well as the fact that they are political enemies and therefore the assumption that the different nations should work with each other for their mutual benefit is invalid.
Autarky, by enabling self-sufficiency, allows a nation to better survive conflicts with its potential political enemies. It also allows a nation to have a greater range of options because an autarkic nation is not dependent on its political enemies. Autarky, in fewer words, is a strong guarantor for true national sovereignty and allows a nation to decide which political entities threaten its interests the most and thus act accordingly. When These advantages of autarky are considered, coupled with the understanding that fascists seek certain political goals that put the nation first, autarky, contrary to common misconception, is completely rational.


Therefore, autarky, whose object is to build up domestic industry, is completely practical from a political point of view. Autarky allows a nation to not be unnecessarily exposed to the intrigues of other nations, which can very well be the political enemies of our hypothetical nation. Autarky thus allows a nation more freedom in its actions and is a strong guarantor for national sovereignty because said nation is not dependent on other political entities for its own sustenance.
Also, because autarky insulates the essential production of a nation from political conflicts, autarky thus ensures the stability of the economic well-being of the nation’s citizens, for essential products are produced within the political union called the nation, where political conflict cannot exist and therefore cannot disrupt essential economic production. It is true that There are potential economic inefficiencies, however it must be emphasized again that the goals of autarky are not entirely economic in [[nature]], and the economic to a fascist is a means to an end rather than an end in itself. Here, the stability of the well-being of the nation’s citizens are prioritized over individual cost of purchase.
 
Finally, in order to pay for imported goods, a nation needs to generate the wealth required to pay for said imported goods. If a nation exports all of its industry overseas because other nations can manufacture its goods for cheaper, a nation would henceforth not be able to produce enough wealth for exchange in trade, bearing in mind that trade involves a party giving something up in exchange for another, otherwise There can be no trade. Therefore, autarky, with its focus on the development of the productive power of the nation, ensures that a nation will always have the wealth needed when the nation is engaging in trade with other nations.
 
== Autarky in practice ==
 
=== Fascist Italy ===
Fascist Italy pursued a policy of autarky from the very beginning. It cannot be said to have been significantly successful, though it was not without results either. Important successes include the Battle for Grain and the development of various energy and mineral industries, particularly in Sardinia and in the Alps; this granted autonomy in production and development of industry whilst also expanding expertise in These fields.
 
The policy saw, unfortunately, limited results, because of a variety of factors:
 
* Limited resources within the country
 
* Opposition to the administration in areas rich in oil (such as in rural Libya)
 
* Complicated foreign policy with countries necessary for trade, such as France and the United Kingdom
 
* Lack of industrial expertise within the country since before the administration
 
* Need to divert manpower and industries towards the war effort
 
=== Franco's Spain ===
Franco's Spain pursued a policy of economic isolation, though only partially because of ideological will: it is likely that their international isolation contributed more to this than deliberate choice.
 
This isolation is often cited as the cause of Spanish "backwardness" and thus the subsequent ''[[Spanish Economic Miracle|milagro español]]'' which, however, also happened under the Franco regime.
 
There is some debate regarding whether this policy of liberalization was forced upon Franco by America<ref>Technological Slavery, ''Theodore John Kaczynski''</ref>.
 
=== National Socialist Germany ===
National Socialist Germany, out of all These examples, pursued the least a policy of autarky. There is some debate regarding whether the policy of "Blood and Soil" (Blut und Boden) should be regarded as an offshoot of autarky or simply as an agricultural-social policy.
 
The economic situation within Germany was particularly precarious, as many essential resources, such as oil and manganese, were entirely unobtainable if not from enemies of the state such as the USSR.
 
Economic planning, a black market, thievery and logistical chaos because of the war also lead to the [[Battle for Coal]], a distinct lack of coal caused entirely by logistical issues.
 
=== Japanese Empire ===
The [[Japan| Japanese Empire]] seeked autarky in response to its rapid industrialization and radical nationalism. It's speculated that the "strike south" doctrine and, more generally, the entire pacific Theater of the [[The World's War Against Communism|Second Brothers War]] was caused by American sanctions towards Japan.
 
=== USSR ===
The USSR, particularly under Stalin, pursued a very limited policy of autarky; nonetheless, they managed large scale industrialization and resource exploitation solely thanks to American Businessmen's contributions to the Soviet Economy<ref>Stalin's War, ''Sean McMeekin''</ref>. More so than the USSR itself, [[Romania]] under [[Nicolae Ceaușescu]] sought a total economic autarky, with very limited success.
 
== Within the modern world ==
 
=== Democratic People's Republic of Korea ===
The DPRK has sought, as part of its national ideology of [[Juche]], which itself means "self-reliance", "autonomy" and "independence". This has obtained renewed prominence following the collapse of the USSR and subsequent agricultural disasters, which led to a renewed interest in economic self-sufficiency, in spite of sanctions and international isolation.
 
This has led to numerous "unorthodox" economic practices, such as state-sponsored hacking, threat of nuclear strikes to obtain economic packages, limited free market within a Marxist-Leninist economy and "renting" people to other countries, such as to Russia.


== Conclusion ==
== Conclusion ==
It should be clear by now that autarky, contrary to what some might believe, is not insane or impractical. On the contrary, autarky is completely practical from the national and political point of view, more so than universal free trade since unlike universal free trade, autarky accounts for the very real fact that particular nations exist and therefore a nation must engage with political entities that can be its enemies, very much unlike the liberal worldview who cannot resist talking about the "universal brotherhood of man", "universal rights of man", et cetera.
Autarky, contrary to somewhat common misconception, is not particularly irrational. Many misconceptions about autarky stem from the differences in priorities and worldview between its adherents and its critics. It is only irrational if autarky is considered from a purely economic point of view in a specific time frame. However, autarky, when considered from a political and fascist point of view, is entirely rational.

Latest revision as of 14:12, 28 April 2024


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Autarky: An Introduction

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Autarky means self-sufficiency. the term is used mainly within the context of politics, referring to a specific goal within economics at a national scale - namely, the lowering of imports (and, in certain cases, exports), the acquiring of fertile and/or mineral-rich lands, the development of home industry, the promotion of newer technologies, the halting of "brain-drain" and the creation of long-term plans for the exploitation of resources in a sustainable way.

Due to the dominance of what is referred to as the "Capitalism free trade ideology" or "liberal capitalism" that sees its roots in Adam Smith, the author of the well-known treaty The Wealth of Nations, the term autarky has sometimes held a negative connotation, as though nations that pursue autarky are not acting rationally.

Commonly held misconceptions about autarky usually center around arguing how it is more expensive for a nation to manufacture a significant portion of its required goods domestically and how a total economic isolation isn't possible within the modern world. There are also some arguments that go further and say that autarky thus is the government creating artificial monopolies through government intervention for the benefit of certain private corporations.

Much of this stems from various assumptions held by orthodox economists as well as a misunderstanding of the priorities and viewpoints of those who pursue autarkic policies, who are mostly economic fascists. This article is written to address such misunderstandings and to explain the logic and purpose of autarky.

Countries which have pursued a policy of autarky are Italian fascism Fascist Italy, Franco's Spain, National Socialist Germany, The Japanese Empire, the USSR and all other countries within the "sphere of influence" of all the previously mentioned. In recent times, the most notable example of attempted autarky is the DPRK.

the Logic of Adam Smith

Adam Smith, in his most famous work, The Wealth of Nations, assumes that man is an egotistic individual who acts in his own economic self-interest. Therefore, the individual comes before the nation, with the nation being only a collection of individuals, therefore what is good for the individual must be good for the nation. To Adam Smith, since the individual is motivated by economic self-interest and the pursuit of cheaper goods, therefore logically the entire nation, being merely a collection of individuals, is better off if it leaves the production of goods to other nations as long as other nations can produce Them at less cost.

Given that man is assumed to be motivated by economic self-interest and the nation is but the collective of individuals that reside in it, therefore it stands to reason that under this logic, the economic must come before the political.

the Logic of the Economic Fascist

An economic fascist does not believe that a nation is not a mere collection of individuals, nor does the individual exist before the nation. Nor does a fascist believe that man is driven by his economic self-interest.

A nation, to the fascist, is something that is distinct from and greater than the sum of all individuals that live within the boundaries of the nation. Therefore, individual/private interests are also something that is distinct from national interests, therefore what benefits the individual may not necessarily benefit the nation, therefore cheaper goods for the individual consumers within the nation may not necessarily be beneficial to the nation.

Clearly, the economic fascist operates on a logic that is completely different to that of Adam Smith and free trade adherents, which helps to explain the existence of the deep misconceptions about autarky.

the Human Body Analogy

To better understand the fascist view of the nature of the nation, the analogy of the human body will be used.

Take the human body as analogous to the nation. It can be argued that the human body is not just the sum of all of its organs. This is because the way in which the organs are arranged and organized, the way each organ depends on the others and vice versa, the way each organ serves a specialized role that is in turn for the purpose of the whole human body's interest.

the Nature of Fascist Concerns

It is a mistake to understand autarky and fascist concerns from an economic point of view. To fully understand autarky, it must be considered from a political point of view.

Given that autarky usually entails high initial costs and costlier production, the purpose of autarky cannot be fully economic in nature; There are other concerns. the economic, from the fascist point of view, is not an end in itself, but a means to certain political ends. Therefore, to the fascist, the economic is always subservient to the political; the political must come before the economic and not the other way around, as outlined in this section of this article.

the Purpose and Advantages of Autarky

By understanding the nature of fascist concerns, the purpose of autarky is easier to understand. the political requirements of the nation thus come first. the other thing that is to be understood about autarky is that to its advocates, the ability to generate wealth is more important than possession of wealth.

Autarky, by enabling self-sufficiency, allows a nation to better survive conflicts with its potential political enemies. It also allows a nation to have a greater range of options because an autarkic nation is not dependent on its political enemies. Autarky, in fewer words, is a strong guarantor for true national sovereignty and allows a nation to decide which political entities threaten its interests the most and thus act accordingly. When These advantages of autarky are considered, coupled with the understanding that fascists seek certain political goals that put the nation first, autarky, contrary to common misconception, is completely rational.

Also, because autarky insulates the essential production of a nation from political conflicts, autarky thus ensures the stability of the economic well-being of the nation’s citizens, for essential products are produced within the political union called the nation, where political conflict cannot exist and therefore cannot disrupt essential economic production. It is true that There are potential economic inefficiencies, however it must be emphasized again that the goals of autarky are not entirely economic in nature, and the economic to a fascist is a means to an end rather than an end in itself. Here, the stability of the well-being of the nation’s citizens are prioritized over individual cost of purchase.

Finally, in order to pay for imported goods, a nation needs to generate the wealth required to pay for said imported goods. If a nation exports all of its industry overseas because other nations can manufacture its goods for cheaper, a nation would henceforth not be able to produce enough wealth for exchange in trade, bearing in mind that trade involves a party giving something up in exchange for another, otherwise There can be no trade. Therefore, autarky, with its focus on the development of the productive power of the nation, ensures that a nation will always have the wealth needed when the nation is engaging in trade with other nations.

Autarky in practice

Fascist Italy

Fascist Italy pursued a policy of autarky from the very beginning. It cannot be said to have been significantly successful, though it was not without results either. Important successes include the Battle for Grain and the development of various energy and mineral industries, particularly in Sardinia and in the Alps; this granted autonomy in production and development of industry whilst also expanding expertise in These fields.

The policy saw, unfortunately, limited results, because of a variety of factors:

  • Limited resources within the country
  • Opposition to the administration in areas rich in oil (such as in rural Libya)
  • Complicated foreign policy with countries necessary for trade, such as France and the United Kingdom
  • Lack of industrial expertise within the country since before the administration
  • Need to divert manpower and industries towards the war effort

Franco's Spain

Franco's Spain pursued a policy of economic isolation, though only partially because of ideological will: it is likely that their international isolation contributed more to this than deliberate choice.

This isolation is often cited as the cause of Spanish "backwardness" and thus the subsequent milagro español which, however, also happened under the Franco regime.

There is some debate regarding whether this policy of liberalization was forced upon Franco by America[1].

National Socialist Germany

National Socialist Germany, out of all These examples, pursued the least a policy of autarky. There is some debate regarding whether the policy of "Blood and Soil" (Blut und Boden) should be regarded as an offshoot of autarky or simply as an agricultural-social policy.

The economic situation within Germany was particularly precarious, as many essential resources, such as oil and manganese, were entirely unobtainable if not from enemies of the state such as the USSR.

Economic planning, a black market, thievery and logistical chaos because of the war also lead to the Battle for Coal, a distinct lack of coal caused entirely by logistical issues.

Japanese Empire

The Japanese Empire seeked autarky in response to its rapid industrialization and radical nationalism. It's speculated that the "strike south" doctrine and, more generally, the entire pacific Theater of the Second Brothers War was caused by American sanctions towards Japan.

USSR

The USSR, particularly under Stalin, pursued a very limited policy of autarky; nonetheless, they managed large scale industrialization and resource exploitation solely thanks to American Businessmen's contributions to the Soviet Economy[2]. More so than the USSR itself, Romania under Nicolae Ceaușescu sought a total economic autarky, with very limited success.

Within the modern world

Democratic People's Republic of Korea

The DPRK has sought, as part of its national ideology of Juche, which itself means "self-reliance", "autonomy" and "independence". This has obtained renewed prominence following the collapse of the USSR and subsequent agricultural disasters, which led to a renewed interest in economic self-sufficiency, in spite of sanctions and international isolation.

This has led to numerous "unorthodox" economic practices, such as state-sponsored hacking, threat of nuclear strikes to obtain economic packages, limited free market within a Marxist-Leninist economy and "renting" people to other countries, such as to Russia.

Conclusion

Autarky, contrary to somewhat common misconception, is not particularly irrational. Many misconceptions about autarky stem from the differences in priorities and worldview between its adherents and its critics. It is only irrational if autarky is considered from a purely economic point of view in a specific time frame. However, autarky, when considered from a political and fascist point of view, is entirely rational.

  1. Technological Slavery, Theodore John Kaczynski
  2. Stalin's War, Sean McMeekin