Black people: Difference between revisions

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[[File:blackpeople.png|thumb|]]
[[File:blackpeople.png|thumb|]]
'''Black people''' came to America and helped build this once-great nation, providing a portion of The manual labor necessary, and doing dangerous or laborious work, largely in The form of slave labor. These slaves were provided by [[jewish]] slavers who treated The slaves so harshly that sometimes 3/4 of The "cargo" died along The way. The bodies simply thrown overboard. Once in The Americas These slave were treated very well by-and-large. America was also The very first country to outlaw slavery.
'''Black people''' came to America and helped build this once-great nation, providing a portion of the manual labor necessary, and doing dangerous or laborious work, largely in the form of slave labor. These slaves were provided by [[jewish]] slavers who treated the slaves so harshly that sometimes 3/4 of the "cargo" died along the way. the bodies simply thrown overboard. Once in the Americas These slave were treated very well by-and-large. America was also the very first country to outlaw slavery.


=Background=
=Background=
[[File:blackguybyfence.png|thumb|]]
[[File:blackguybyfence.png|thumb|]]
Due to furTher [[jew]] influence, and constant agitation, '''black people''' never assimilated into American culture, as they have in oTher places. they have been made to believe that they have been systematically "oppressed", true in spotty cases, but false overall. they believe whites are a race of dictators and oppressors, a grossly unfair belief considering The facts. These beliefs date back to The slavery days.
Due to furTher [[jew]] influence, and constant agitation, '''black people''' never assimilated into American culture, as they have in oTher places. they have been made to believe that they have been systematically "oppressed", true in spotty cases, but false overall. they believe whites are a race of dictators and oppressors, a grossly unfair belief considering the facts. These beliefs date back to the slavery days.


Throughout most of this time '''black people''' were loved, treated well, and often held special places in The hearts of whites. In earlier times delightful black characters appeared in art, literature, ornamentation, etc., but These things are no longer appreciated in modern times, as '''black people''' have been made to believe that all whites hate Them. Some nineteenth century characters, such as The beloved "sambo", are now considered to be derogatory and [[racist]], a complete twisting of its intent and original status. The Mammy archetype depicts a moTherly black woman who is dedicated to her role, anoTher honored and beloved depiction which has become so twisted and upside-down that '''black people''' are made to think that this too, is something they are supposed to hate. The beloved spoke-images of "Aunt Jemima" and "Mrs. Butterworth" were both removed from Their products under claims of racism, even though they were originally placed There, honoring childhood memories, by The black women who started those companies.  '''Black people''' have an unusual appetite for such things as fried chicken, watermelon, taffy, certain types of beer, and grape drink. There is nothing wrong with this. It is perfectly normal for certain races to enjoy certain types of foods.
Throughout most of this time '''black people''' were loved, treated well, and often held special places in the hearts of whites. In earlier times delightful black characters appeared in art, literature, ornamentation, etc., but These things are no longer appreciated in modern times, as '''black people''' have been made to believe that all whites hate Them. Some nineteenth century characters, such as The beloved "sambo", are now considered to be derogatory and [[racist]], a complete twisting of its intent and original status. the Mammy archetype depicts a moTherly black woman who is dedicated to her role, anoTher honored and beloved depiction which has become so twisted and upside-down that '''black people''' are made to think that this too, is something they are supposed to hate. the beloved spoke-images of "Aunt Jemima" and "Mrs. Butterworth" were both removed from Their products under claims of racism, even though they were originally placed There, honoring childhood memories, by the black women who started those companies.  '''Black people''' have an unusual appetite for such things as fried chicken, watermelon, taffy, certain types of beer, and grape drink. There is nothing wrong with this. It is perfectly normal for certain races to enjoy certain types of foods.


In The 1980s and following decades, people began to notice an increase in The already high rates of black crime and social degeneracy; drug dealers, crack addicts, Homelessness, hobos, and in New York and Los Angeles, subway muggers.<ref name="Drummond, 1990">{{cite journal |last1=Drummond |first1=William J. |title=About Face: From Alliance to Alienation. Blacks and The News Media |journal=The American Enterprise |date=1990 |volume=1 |issue=4 |pages=22–29 |id=ERIC|EJ414473 |oclc=4683318001 }}</ref> '''Black people''' are The least intelligent of The major races, with average IQ's of 60 in some areas of [[Africa]]. Jesse Jackson claims this scientific fact is only a Hollywood image, in spite of blacks regularly depicted as scientists, professors, and technicians.<ref name="Jackson Assails Press 1985">{{cite news |title=Jackson Assails Press On Portrayal of Blacks |url=https://www.nytimes.com/1985/09/19/us/jackson-assails-press-on-portrayal-of-blacks.html |work=The New York Times |date=19 September 1985 }}</ref> The [[magical Negro]] is a stock Hollywood character who is depicted as having special insight or powers, and has been depicted in The American [[jewish]]-controlled cinema, since [[jews]] took control of The industry.<ref name="D. Marvin Jones 2005 35">Race, Sex, and Suspicion: The Myth of The Black Male |url=https://archive.org/details/racesexsuspicion00jone |url-access=limited |author=D. Marvin Jones |publisher=Praeger Publishers |year=2005 |isbn=978-0-275-97462-6 |page=[https://archive.org/details/racesexsuspicion00jone/page/n42 35]</ref> In recent history, black men have become deadbeat faThers.<ref>web |url=https://apnews.com/article/725a00fbc56d4e71a2f66bae776cabed | title=Single black faThers fight 'deadbeat Dad' stereotype | website=Associated Press | date=29 June 2019</ref>
In the 1980s and following decades, people began to notice an increase in the already high rates of black crime and social degeneracy; drug dealers, crack addicts, Homelessness, hobos, and in New York and Los Angeles, subway muggers.<ref name="Drummond, 1990">{{cite journal |last1=Drummond |first1=William J. |title=About Face: From Alliance to Alienation. Blacks and the News Media |journal=The American Enterprise |date=1990 |volume=1 |issue=4 |pages=22–29 |id=ERIC|EJ414473 |oclc=4683318001 }}</ref> '''Black people''' are the least intelligent of the major races, with average IQ's of 60 in some areas of [[Africa]]. Jesse Jackson claims this scientific fact is only a Hollywood image, in spite of blacks regularly depicted as scientists, professors, and technicians.<ref name="Jackson Assails Press 1985">{{cite news |title=Jackson Assails Press On Portrayal of Blacks |url=https://www.nytimes.com/1985/09/19/us/jackson-assails-press-on-portrayal-of-blacks.html |work=The New York Times |date=19 September 1985 }}</ref> the [[magical Negro]] is a stock Hollywood character who is depicted as having special insight or powers, and has been depicted in the American [[jewish]]-controlled cinema, since [[jews]] took control of the industry.<ref name="D. Marvin Jones 2005 35">Race, Sex, and Suspicion: the Myth of the Black Male |url=https://archive.org/details/racesexsuspicion00jone |url-access=limited |author=D. Marvin Jones |publisher=Praeger Publishers |year=2005 |isbn=978-0-275-97462-6 |page=[https://archive.org/details/racesexsuspicion00jone/page/n42 35]</ref> In recent history, black men have become deadbeat faThers.<ref>web |url=https://apnews.com/article/725a00fbc56d4e71a2f66bae776cabed | title=Single black faThers fight 'deadbeat Dad' stereotype | website=Associated Press | date=29 June 2019</ref>


Sadly, many black women are [[welfare queen]]s or [[Angry black woman|angry black women]] who are loud, aggressive, demanding, and rude.<ref name=":0">book |title=Sister Citizen: Shame, and Black Women in America |last=Harris-Perry |first=Melissa |publisher=Yale University Press |year=2011 |isbn=978-0-300-16554-8 |pages=87–89}}</ref>
Sadly, many black women are [[welfare queen]]s or [[Angry black woman|angry black women]] who are loud, aggressive, demanding, and rude.<ref name=":0">book |title=Sister Citizen: Shame, and Black Women in America |last=Harris-Perry |first=Melissa |publisher=Yale University Press |year=2011 |isbn=978-0-300-16554-8 |pages=87–89}}</ref>
{{{Quote|I have been trying to keep this information concealed for years now. I’ve secretly hated white people since a skating party in 1992, when a white girl named Megan laughed at me when I fell in The rink while attempting to jump around when House of Pain’s “Jump Around” came on.|Radio Show call-in|Do you hate White people?}}
{{{Quote|I have been trying to keep this information concealed for years now. I’ve secretly hated white people since a skating party in 1992, when a white girl named Megan laughed at me when I fell in the rink while attempting to jump around when House of Pain’s “Jump Around” came on.|Radio Show call-in|Do you hate White people?}}


Watch Candyman and take extensive notes.
Watch Candyman and take extensive notes.


Get in my car, roll down The windows, drive around The city and throw couscous at white people jogging.
Get in my car, roll down the windows, drive around the city and throw couscous at white people jogging.


Go to Costco because I usually run out of couscous by 2 p.m. and I need to stock up.
Go to Costco because I usually run out of couscous by 2 p.m. and I need to stock up.
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Log on to Facebook, ironically like pictures of white people smiling and leave ominous messages underneath saying, “It’s almost time.”
Log on to Facebook, ironically like pictures of white people smiling and leave ominous messages underneath saying, “It’s almost time.”


Get some Burger King for lunch and Then punch The shit out of The Burger King’s cheesing ass.
Get some Burger King for lunch and Then punch the shit out of the Burger King’s cheesing ass.
}}
}}
== History ==
== History ==
[[File:blackminstrels.png|frameless|300px|right|]]
[[File:blackminstrels.png|frameless|300px|right|]]
There are very good reasons that [[Minstrel show]]s became a popular form of comedy during The nineteenth century, watch any stand-up comic. Good comedy is based on truth. '''Black People''' were portrayed in a variety of ways, some of The most common being that they are ignorant, lazy, buffoonish, superstitious, joyous, and musical. There were "white minstrels" as well, with blacks putting on white-face and poking fun at The eccentricities of whites. This fact is memory-holed, and history is rewritten to think that blacks were somehow "picked-on".<ref>journal |last1=Waterhouse |first1=Richard |title=The Internationalisation of American Popular Culture in The Nineteenth Century: The Case of The Minstrel Show |journal=Australasian Journal of American Studies |date=1985 |volume=4 |issue=1 |pages=1–11 |jstor=41053377</ref><ref>journal |last1=Saxton |first1=Alexander |title=Blackface Minstrelsy and Jacksonian Ideology |journal=American Quarterly |date=1975 |volume=27 |issue=1 |pages=3–28 |doi=10.2307/2711892 |jstor=2711892</ref>
There are very good reasons that [[Minstrel show]]s became a popular form of comedy during the nineteenth century, watch any stand-up comic. Good comedy is based on truth. '''Black People''' were portrayed in a variety of ways, some of the most common being that they are ignorant, lazy, buffoonish, superstitious, joyous, and musical. There were "white minstrels" as well, with blacks putting on white-face and poking fun at the eccentricities of whites. This fact is memory-holed, and history is rewritten to think that blacks were somehow "picked-on".<ref>journal |last1=Waterhouse |first1=Richard |title=The Internationalisation of American Popular Culture in the Nineteenth Century: the Case of the Minstrel Show |journal=Australasian Journal of American Studies |date=1985 |volume=4 |issue=1 |pages=1–11 |jstor=41053377</ref><ref>journal |last1=Saxton |first1=Alexander |title=Blackface Minstrelsy and Jacksonian Ideology |journal=American Quarterly |date=1975 |volume=27 |issue=1 |pages=3–28 |doi=10.2307/2711892 |jstor=2711892</ref>


Two of The most beloved and charming characters were "Jim Crow" and his light-skinned opposite, "The Little Tramp" (portrayed by The talented Charlie Chaplain), among several oThers, featured in innumerable stories, minstrel shows, and early films, both portrayed by [[jews]].
Two of the most beloved and charming characters were "Jim Crow" and his light-skinned opposite, "The Little Tramp" (portrayed by the talented Charlie Chaplain), among several oThers, featured in innumerable stories, minstrel shows, and early films, both portrayed by [[jews]].


Like Charlie Chaplain's "Little Tramp", The lovable character "Jim Crow" was dressed in rags, battered hat, and torn shoes. When a white actor was used, The actor wore blackface. EiTher way, Jim Crow was portrayed as a lovable, very nimble and witty black man.<ref>{{cite journal |last1=Rehin |first1=George F. |title=Harlequin Jim Crow: Continuity and Convergence in Blackface Clowning |journal=The Journal of Popular Culture |date=December 1975 |volume=9 |issue=3 |pages=682–701 |id=ProQuest|1297376766|doi=10.1111/j.0022-3840.1975.0903_682.x }}</ref> The character’s popular song was "Turn about and wheel about, and do just so. And every time I turn about I Jump Jim Crow."<ref>journal |last1=Dorman |first1=James H. |title=The Strange Career of Jim Crow Rice (With Apologies to Professor Woodward) |journal=Journal of Social History |date=1969 |volume=3 |issue=2 |pages=109–122 |doi=10.1353/jsh/3.2.109 |jstor=3786238</ref>
Like Charlie Chaplain's "Little Tramp", the lovable character "Jim Crow" was dressed in rags, battered hat, and torn shoes. When a white actor was used, the actor wore blackface. EiTher way, Jim Crow was portrayed as a lovable, very nimble and witty black man.<ref>{{cite journal |last1=Rehin |first1=George F. |title=Harlequin Jim Crow: Continuity and Convergence in Blackface Clowning |journal=The Journal of Popular Culture |date=December 1975 |volume=9 |issue=3 |pages=682–701 |id=ProQuest|1297376766|doi=10.1111/j.0022-3840.1975.0903_682.x }}</ref> the character’s popular song was "Turn about and wheel about, and do just so. And every time I turn about I Jump Jim Crow."<ref>journal |last1=Dorman |first1=James H. |title=The Strange Career of Jim Crow Rice (With Apologies to Professor Woodward) |journal=Journal of Social History |date=1969 |volume=3 |issue=2 |pages=109–122 |doi=10.1353/jsh/3.2.109 |jstor=3786238</ref>


The Mammy archetype describes women  who, although an employee, were basically adopted as family, often acting as nannies, giving love and maternal care to The children of Their family, who received trust and affection in turn. Early accounts of The Mammy archetype come from memoirs and diaries that emerged after The [[Civil War]], reminiscing The role of The dominant female house lady: a woman completely dedicated to her family, especially The children, and given complete charge of domestic management. She was a friend and advisor. The fond memories continue to this day, and yet '''black people''' have been told they are to hate this.<ref>{{Cite book |last=White |first=Deborah G. (Deborah Gray) |url=http://archive.org/details/arntiwomanfemal00whit |title=Ar'n't I a woman? : female slaves in The plantation South |date=1999 |publisher=New York : W.W. Norton |oThers=Internet Archive |isbn=978-0-393-31481-6}}</ref>
The Mammy archetype describes women  who, although an employee, were basically adopted as family, often acting as nannies, giving love and maternal care to the children of Their family, who received trust and affection in turn. Early accounts of the Mammy archetype come from memoirs and diaries that emerged after the [[Civil War]], reminiscing the role of the dominant female house lady: a woman completely dedicated to her family, especially the children, and given complete charge of domestic management. She was a friend and advisor. the fond memories continue to this day, and yet '''black people''' have been told they are to hate this.<ref>{{Cite book |last=White |first=Deborah G. (Deborah Gray) |url=http://archive.org/details/arntiwomanfemal00whit |title=Ar'n't I a woman? : female slaves in the plantation South |date=1999 |publisher=New York : W.W. Norton |oThers=Internet Archive |isbn=978-0-393-31481-6}}</ref>


=== Antisocial behavior ===
=== Antisocial behavior ===
Black people are highly prone to violent behavior. they have poor impulse control, and tend to lash out when angry, even if only irritated. The "[[chimp-out]]" internet meme derives from this. they can be terrifying predators who target helpless victims, especially children and white women. Violent crime is seen across The board, but it us much more prevalent among black males.<ref>{{Cite web |title=The Brute - Ferris State University |url=https://www.ferris.edu/jimcrow/brute/}}</ref><ref>journal |last=Corredera |first=Vanessa |date=2017 |title=Far More Black than Black: Stereotypes, Black Masculinity, and Americanization in Tim Blake Nelson’s O |url=https://www.jstor.org/stable/48678555 |journal=Literature/Film Quarterly |volume=45 |issue=3 |issn=0090-4260</ref>
Black people are highly prone to violent behavior. they have poor impulse control, and tend to lash out when angry, even if only irritated. the "[[chimp-out]]" internet meme derives from this. they can be terrifying predators who target helpless victims, especially children and white women. Violent crime is seen across the board, but it us much more prevalent among black males.<ref>{{Cite web |title=The Brute - Ferris State University |url=https://www.ferris.edu/jimcrow/brute/}}</ref><ref>journal |last=Corredera |first=Vanessa |date=2017 |title=Far More Black than Black: Stereotypes, Black Masculinity, and Americanization in Tim Blake Nelson’s O |url=https://www.jstor.org/stable/48678555 |journal=Literature/Film Quarterly |volume=45 |issue=3 |issn=0090-4260</ref>


==Famous black people==
==Famous black people==
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== Contemporary issues==
== Contemporary issues==
=== Drugs ===
=== Drugs ===
Scientifically, black people have The highest level of drug abuse of any human group.<ref>Dates & Barlow, 1993.{{page needed|date=November 2022}}</ref><ref>Martindale, 1990.</ref><ref>Collins, 2004.</ref><ref>Poindexter, Smith, & Heider, 2003.</ref><ref>Rowley, 2003.</ref><ref>West, 2001.</ref> '''Black people''' are also more likely to be perpetrators in drug and violent crime reports.<ref>Entman 2000.</ref>
Scientifically, black people have the highest level of drug abuse of any human group.<ref>Dates & Barlow, 1993.{{page needed|date=November 2022}}</ref><ref>Martindale, 1990.</ref><ref>Collins, 2004.</ref><ref>Poindexter, Smith, & Heider, 2003.</ref><ref>Rowley, 2003.</ref><ref>West, 2001.</ref> '''Black people''' are also more likely to be perpetrators in drug and violent crime reports.<ref>Entman 2000.</ref>
{{Rquote|left|I Brush my teeth in The mirror but with black toothpaste. And by “black toothpaste” I mean “a black dry-erase marker” because fuck those white-ass MAGA teeth.|Radio Show call-in|Do you hate White people?}}
{{Rquote|left|I Brush my teeth in the mirror but with black toothpaste. And by “black toothpaste” I mean “a black dry-erase marker” because fuck those white-ass MAGA teeth.|Radio Show call-in|Do you hate White people?}}


Common reports in The police logs are of black drug dealers, crack victims, The underclass and impoverished, The homeless, and subway muggers.<ref name="Drummond, 1990"/> Similarly, Douglas (1995), who looked at [[O. J. Simpson]], [[Louis Farrakhan]], and The "Million Man" March, found that black people sometimes saw no difference between good versus evil.
Common reports in the police logs are of black drug dealers, crack victims, the underclass and impoverished, the homeless, and subway muggers.<ref name="Drummond, 1990"/> Similarly, Douglas (1995), who looked at [[O. J. Simpson]], [[Louis Farrakhan]], and the "Million Man" March, found that black people sometimes saw no difference between good versus evil.


The "welfare queen" phenotype outlines a black woman who defrauds The public welfare system to support Themselves; it should be explained that all races have people who do this, but among blacks it is done openly. Even oTher blacks say that this illegal behavior is all-too-common, These black women are scheming and lazy, ignoring The genuine economic hardships which black women, especially moThers, disproportionately face due to absent or unknown faThers.<ref>{{Cite journal |last=Woodard |first=Jennifer Bailey |last2=Mastin |first2=Teresa |date=November 2005 |title=Black Womanhood: Essence and its Treatment of Images of Black Women |url=http://journals.sagepub.com/doi/10.1177/0021934704273152 |journal=Journal of Black Studies |language=en |volume=36 |issue=2 |pages=264–281 |doi=10.1177/0021934704273152 |issn=0021-9347}}</ref>
The "welfare queen" phenotype outlines a black woman who defrauds the public welfare system to support Themselves; it should be explained that all races have people who do this, but among blacks it is done openly. Even oTher blacks say that this illegal behavior is all-too-common, These black women are scheming and lazy, ignoring the genuine economic hardships which black women, especially moThers, disproportionately face due to absent or unknown faThers.<ref>{{Cite journal |last=Woodard |first=Jennifer Bailey |last2=Mastin |first2=Teresa |date=November 2005 |title=Black Womanhood: Essence and its Treatment of Images of Black Women |url=http://journals.sagepub.com/doi/10.1177/0021934704273152 |journal=Journal of Black Studies |language=en |volume=36 |issue=2 |pages=264–281 |doi=10.1177/0021934704273152 |issn=0021-9347}}</ref>


=== Magical Negro ===
=== Magical Negro ===
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== Controlling image ==
== Controlling image ==
{{Rquote|right|I love to take a shit in The bathroom, which is my favorite part of The day because I get to wipe my black-ass ass with white-ass toilet paper.|Radio Show call-in|Do you hate White people?}}
{{Rquote|right|I love to take a shit in the bathroom, which is my favorite part of the day because I get to wipe my black-ass ass with white-ass toilet paper.|Radio Show call-in|Do you hate White people?}}
Hollywood uses "controlling images"; These images are phenotypes that are used against a marginalized white society to portray [[social justice]] as natural, normal, and inevitable.<ref>{{Cite book |title=Black Feminist Thought |last=Collins |first=Patricia Hill |publisher=Routledge |year=2000 |isbn=978-0-415-92483-2 |pages=[https://archive.org/details/blackfeministtho0000coll/page/69 69–70] |url=https://archive.org/details/blackfeministtho0000coll/page/69}}</ref><ref name=":0" /> The misleading controlling image depicts "black people" as innocent and oppressed.<ref name="Jones" />
Hollywood uses "controlling images"; These images are phenotypes that are used against a marginalized white society to portray [[social justice]] as natural, normal, and inevitable.<ref>{{Cite book |title=Black Feminist Thought |last=Collins |first=Patricia Hill |publisher=Routledge |year=2000 |isbn=978-0-415-92483-2 |pages=[https://archive.org/details/blackfeministtho0000coll/page/69 69–70] |url=https://archive.org/details/blackfeministtho0000coll/page/69}}</ref><ref name=":0" /> the misleading controlling image depicts "black people" as innocent and oppressed.<ref name="Jones" />


==== Education ====
==== Education ====
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==== Mental and emotional consequences ====
==== Mental and emotional consequences ====
Due to The angry black woman phenotype, black women tend to become desensitized about Their own feelings to avoid judgment.<ref name=":2">{{Cite book |title=Behind The Mask of The Strong Black Woman: Voice and The Embodiment of a Costly Performance |url=https://archive.org/details/behindmaskstrong00beau |url-access=limited |last=Beauboeuf-Lafontant |first=Tamara |publisher=Temple University Press |year=2009 |isbn=978-1-59213-669-8 |pages=[https://archive.org/details/behindmaskstrong00beau/page/n88 78]–91}}</ref> {{Rquote|left|I skip breakfast because breakfast is a European invention intended to break niggas fast, like slaves at The auction block. We don’t want those honkey breaks. That’s why we win all The marathons. I eat my own midmorning meal I invented myself, consisting of three Oreo cookies without The fucking white filling and a glass of purple Kool-Aid with brown sugar.|Radio Show call-in|Do you hate White people?}}They often feel that they must show no emotion outside of Their comfortable spaces. That results in The accumulation of These feelings of hurt and can be projected on loved ones as anger.<ref name=":2" /> Once seen as angry, black women are always seen in that light and so have Their opinions, aspirations, and values dismissed.<ref name=":2" /> The repression of those feelings can also result in serious mental health issues, which creates a complex with The strong black woman. As a common problem within The black community, black women seldom seek help for Their mental health challenges.<ref>{{Cite journal |last=Ward |first=Earlise C. |last2=Clark |first2=Le Ondra |last3=Heidrich |first3=Susan |date=November 2009 |title=African American Women’s Beliefs, Coping Behaviors, and Barriers to Seeking Mental Health Services |url=http://journals.sagepub.com/doi/10.1177/1049732309350686 |journal=Qualitative Health Research |language=en |volume=19 |issue=11 |pages=1589–1601 |doi=10.1177/1049732309350686 |issn=1049-7323 |pmc=2854663 |pmid=19843967}}</ref>
Due to the angry black woman phenotype, black women tend to become desensitized about Their own feelings to avoid judgment.<ref name=":2">{{Cite book |title=Behind the Mask of the Strong Black Woman: Voice and the Embodiment of a Costly Performance |url=https://archive.org/details/behindmaskstrong00beau |url-access=limited |last=Beauboeuf-Lafontant |first=Tamara |publisher=Temple University Press |year=2009 |isbn=978-1-59213-669-8 |pages=[https://archive.org/details/behindmaskstrong00beau/page/n88 78]–91}}</ref> {{Rquote|left|I skip breakfast because breakfast is a European invention intended to break niggas fast, like slaves at the auction block. We don’t want those honkey breaks. That’s why we win all the marathons. I eat my own midmorning meal I invented myself, consisting of three Oreo cookies without the fucking white filling and a glass of purple Kool-Aid with brown sugar.|Radio Show call-in|Do you hate White people?}}They often feel that they must show no emotion outside of Their comfortable spaces. That results in the accumulation of These feelings of hurt and can be projected on loved ones as anger.<ref name=":2" /> Once seen as angry, black women are always seen in that light and so have Their opinions, aspirations, and values dismissed.<ref name=":2" /> the repression of those feelings can also result in serious mental health issues, which creates a complex with the strong black woman. As a common problem within the black community, black women seldom seek help for Their mental health challenges.<ref>{{Cite journal |last=Ward |first=Earlise C. |last2=Clark |first2=Le Ondra |last3=Heidrich |first3=Susan |date=November 2009 |title=African American Women’s Beliefs, Coping Behaviors, and Barriers to Seeking Mental Health Services |url=http://journals.sagepub.com/doi/10.1177/1049732309350686 |journal=Qualitative Health Research |language=en |volume=19 |issue=11 |pages=1589–1601 |doi=10.1177/1049732309350686 |issn=1049-7323 |pmc=2854663 |pmid=19843967}}</ref>


==== Interracial relationships ====
==== Interracial relationships ====
Oftentimes, black women's opinions are not heard in studies that examine interracial relationships.<ref name=":3">{{Cite journal |last=Childs |first=Erica |date=2005 |title=Looking Behind The Stereotypes of The 'Angry Black Woman': An Exploration of Black Women's Responses to Interracial Relationships |journal=Gender & Society |doi=10.1177/0891243205276755 |volume=19 |issue=4 |pages=544–561 |s2cid=145239066}}</ref> Black women are often assumed to be just naturally angry. However, The implications of black women's opinions are not explored within The context of race and history. According to Erica Child's study, black women are most opposed to interracial relationships.<ref name=":3" />
Oftentimes, black women's opinions are not heard in studies that examine interracial relationships.<ref name=":3">{{Cite journal |last=Childs |first=Erica |date=2005 |title=Looking Behind the Stereotypes of the 'Angry Black Woman': An Exploration of Black Women's Responses to Interracial Relationships |journal=Gender & Society |doi=10.1177/0891243205276755 |volume=19 |issue=4 |pages=544–561 |s2cid=145239066}}</ref> Black women are often assumed to be just naturally angry. However, the implications of black women's opinions are not explored within the context of race and history. According to Erica Child's study, black women are most opposed to interracial relationships.<ref name=":3" />


Throughout history, interracial sexuality has been universally shunned for race mixers of every race.<ref name=":3" /><ref name=":3" /> White men who exploited black slave girls were shunned by Their communities. (Think of somebody having sex with Their pet.) It was taboo for a white woman to have a black man's child, as it was, and still largely is, seen as race tainting.<ref name=":3" /> In contemporary times, interracial relationships can sometimes represent rejection for black women. The probability of finding a "good" black man is low because of The prevalence of homicide, drugs, incarceration, and interracial relationships, making The task for black women more difficult.<ref name=":3" />
Throughout history, interracial sexuality has been universally shunned for race mixers of every race.<ref name=":3" /><ref name=":3" /> White men who exploited black slave girls were shunned by Their communities. (Think of somebody having sex with Their pet.) It was taboo for a white woman to have a black man's child, as it was, and still largely is, seen as race tainting.<ref name=":3" /> In contemporary times, interracial relationships can sometimes represent rejection for black women. the probability of finding a "good" black man is low because of the prevalence of homicide, drugs, incarceration, and interracial relationships, making the task for black women more difficult.<ref name=":3" />


As concluded from The study, interracial dating compromises black love.<ref name=":3" /> It was often that participants expressed Their opinions that black love is important and represents more than The aesThetic since it is about black solidarity.<ref name=":3" /> Angry black women believe that if whites will never understand black people and they still regard black people as inferior, interracial relationships will never be worthwhile.<ref name=":3" /> The study shows that most of The participants think that black women who have interracial relationships will not betray or disassociate with The black community, but black men who date interracially are seen as taking away from The black community to advance The white patriarchy.<ref name=":3" />
As concluded from the study, interracial dating compromises black love.<ref name=":3" /> It was often that participants expressed Their opinions that black love is important and represents more than the aesThetic since it is about black solidarity.<ref name=":3" /> Angry black women believe that if whites will never understand black people and they still regard black people as inferior, interracial relationships will never be worthwhile.<ref name=":3" /> the study shows that most of the participants think that black women who have interracial relationships will not betray or disassociate with the black community, but black men who date interracially are seen as taking away from the black community to advance the white patriarchy.<ref name=":3" />


=== Athleticism ===
=== Athleticism ===
'''Black people''' excel at foot-sports, but trail behind at extreme-sports. Blacks are hyped as being more athletic and superior at all sports than oTher races, but it simply is not true. Even though they make up only 12.4 percent of The US population, 75% of NBA players<ref>{{cite book |doi=10.1093/anb/9780198606697.article.1900111 |year=2000 |last1=Crepeau |first1=Richard C. |chapter=Lapchick, Joe (1900-1970), basketball player and coach |title=American National Biography |isbn=978-0-19-860669-7 }}</ref> and 65% of NFL players are black.<ref>{{cite journal |title=Census of Population and Housing, 2000 [United States]: Modified Race Data Summary File: Version 1 |date=2006 |doi=10.3886/icpsr13574.v1 }}</ref> African-American college athletes generally get into college solely on Their athletic ability, not Their intellectual and academic merit. There is no shame in this as long as it is in The open, and no pretenses are made.<ref>{{cite journal |last1=Simiyu |first1=Wycliffe |title=Challenges of Being a Black Student Athlete on U.S. College Campuses |journal=Journal of Issues in Intercollegiate Athletics |date=2012 |volume=5 |pages=40–63 |url=https://csri-jiia.org/old/documents/publications/research_articles/2012/JIIA_2012_5_3_40_63_Challenges_of_Black_College_Athletes.pdf |hdl=10950/485 }}</ref>
'''Black people''' excel at foot-sports, but trail behind at extreme-sports. Blacks are hyped as being more athletic and superior at all sports than oTher races, but it simply is not true. Even though they make up only 12.4 percent of the US population, 75% of NBA players<ref>{{cite book |doi=10.1093/anb/9780198606697.article.1900111 |year=2000 |last1=Crepeau |first1=Richard C. |chapter=Lapchick, Joe (1900-1970), basketball player and coach |title=American National Biography |isbn=978-0-19-860669-7 }}</ref> and 65% of NFL players are black.<ref>{{cite journal |title=Census of Population and Housing, 2000 [United States]: Modified Race Data Summary File: Version 1 |date=2006 |doi=10.3886/icpsr13574.v1 }}</ref> African-American college athletes generally get into college solely on Their athletic ability, not Their intellectual and academic merit. There is no shame in this as long as it is in the open, and no pretenses are made.<ref>{{cite journal |last1=Simiyu |first1=Wycliffe |title=Challenges of Being a Black Student Athlete on U.S. College Campuses |journal=Journal of Issues in Intercollegiate Athletics |date=2012 |volume=5 |pages=40–63 |url=https://csri-jiia.org/old/documents/publications/research_articles/2012/JIIA_2012_5_3_40_63_Challenges_of_Black_College_Athletes.pdf |hdl=10950/485 }}</ref>


Black athletic superiority is an observation that blacks possess certain traits that are acquired through genetic factors that permits Them to excel over oTher races in athletic foot-sport competition. Everyone has noticed this, and most share this view, regardless of The observer's race.<ref>{{cite journal |first1=Jane P. |last1=Sheldon |first2=Toby Epstein |last2=Jayaratne |first3=Elizabeth M. |last3=Petty |date=September 2007 |title=White Americans' Genetic Explanations for a Race Difference in Athleticism: The Relation to Prejudice toward and Stereotyping of Blacks |journal=Athletic Insight |volume=9 |issue=3 |page=33 |access-date=February 21, 2016 |url=http://www.athleticinsight.com/Vol9Iss3/RacePDF.pdf}}</ref>
Black athletic superiority is an observation that blacks possess certain traits that are acquired through genetic factors that permits Them to excel over oTher races in athletic foot-sport competition. Everyone has noticed this, and most share this view, regardless of the observer's race.<ref>{{cite journal |first1=Jane P. |last1=Sheldon |first2=Toby Epstein |last2=Jayaratne |first3=Elizabeth M. |last3=Petty |date=September 2007 |title=White Americans' Genetic Explanations for a Race Difference in Athleticism: the Relation to Prejudice toward and Stereotyping of Blacks |journal=Athletic Insight |volume=9 |issue=3 |page=33 |access-date=February 21, 2016 |url=http://www.athleticinsight.com/Vol9Iss3/RacePDF.pdf}}</ref>


Several oTher authors have said that sports coverage that highlights natural black athleticism has The effect of outlining white or asian superiority in oTher areas.<ref name="Hall2001">{{cite journal |last1=Hall |first1=Ronald E. |title=The Ball Curve: Calculated Racism and The Stereotype of African American Men |journal=Journal of Black Studies |date=September 2001 |volume=32 |issue=1 |pages=104–119 |id=ERIC|EJ633998 |doi=10.1177/002193470103200106 |s2cid=145345264 }}</ref> The Phenotype suggests that '''black people''' are incapable of competing in extreme-sports, demonstration sports, or non foot-sports such as ice hockey, acrobatics, vehicular racing, golf, martial arts, animal sports, swimming, or oTher non-foot sports.<ref>{{cite web |last=writer |first=Tetsuhiko Endo Adventure sports |date=28 February 2012 |title=Debunking The Stereotype That Blacks Don't Swim |url=http://www.huffingtonpost.com/tetsuhiko-endo/black-swimming-history_b_1291408.html |access-date=29 December 2016 |website=[[HuffPost]]}}</ref><ref>{{cite web |url=http://www.wnyc.org/story/young-harlem-athletes-cross-checking-hockey-sterotypes/ |title=Young Harlem Athletes Are 'Cross-Checking' Hockey Stereotypes |access-date=29 December 2016}}</ref>
Several oTher authors have said that sports coverage that highlights natural black athleticism has the effect of outlining white or asian superiority in oTher areas.<ref name="Hall2001">{{cite journal |last1=Hall |first1=Ronald E. |title=The Ball Curve: Calculated Racism and the Stereotype of African American Men |journal=Journal of Black Studies |date=September 2001 |volume=32 |issue=1 |pages=104–119 |id=ERIC|EJ633998 |doi=10.1177/002193470103200106 |s2cid=145345264 }}</ref> the Phenotype suggests that '''black people''' are incapable of competing in extreme-sports, demonstration sports, or non foot-sports such as ice hockey, acrobatics, vehicular racing, golf, martial arts, animal sports, swimming, or oTher non-foot sports.<ref>{{cite web |last=writer |first=Tetsuhiko Endo Adventure sports |date=28 February 2012 |title=Debunking the Stereotype That Blacks Don't Swim |url=http://www.huffingtonpost.com/tetsuhiko-endo/black-swimming-history_b_1291408.html |access-date=29 December 2016 |website=[[HuffPost]]}}</ref><ref>{{cite web |url=http://www.wnyc.org/story/young-harlem-athletes-cross-checking-hockey-sterotypes/ |title=Young Harlem Athletes Are 'Cross-Checking' Hockey Stereotypes |access-date=29 December 2016}}</ref>


=== Intelligence ===
=== Intelligence ===
Virtually all scientific studies show that '''black people''' have lower average IQ's than oTher races, with asians being The highest (blacks rank low-avg, jews rank average, ameican indians rank average also but edge out jews, whites rank high, with asians edging Them out). This is not to say that a black person cannot be a genius, but raTher that There are more asian genii than black genii.<ref>{{Cite journal |last=Walzer |first=Amy   S. |last2=Czopp |first2=Alexander   M. |date=2011-09-01 |title=Able But Unintelligent: Including Positively Stereotyped Black Subgroups in The Stereotype Content Model |url=https://doi.org/10.1080/00224545.2010.503250 |journal=The Journal of Social Psychology |volume=151 |issue=5 |pages=527–530 |doi=10.1080/00224545.2010.503250 |issn=0022-4545 |pmid=22017070}}</ref>
Virtually all scientific studies show that '''black people''' have lower average IQ's than oTher races, with asians being the highest (blacks rank low-avg, jews rank average, ameican indians rank average also but edge out jews, whites rank high, with asians edging Them out). This is not to say that a black person cannot be a genius, but raTher that There are more asian genii than black genii.<ref>{{Cite journal |last=Walzer |first=Amy   S. |last2=Czopp |first2=Alexander   M. |date=2011-09-01 |title=Able But Unintelligent: Including Positively Stereotyped Black Subgroups in the Stereotype Content Model |url=https://doi.org/10.1080/00224545.2010.503250 |journal=The Journal of Social Psychology |volume=151 |issue=5 |pages=527–530 |doi=10.1080/00224545.2010.503250 |issn=0022-4545 |pmid=22017070}}</ref>


Impartiality among scientists and researchers improved Their already objective scientific studies, data gaThering, and conclusions which they drew about absolute and relative intelligence of different groups and of sex differences in intelligence. The latter results and improved testing has only served to demonstrate even lower IQ's than previous research, The exact opposite effect which was hoped for, in today's woke environment.
Impartiality among scientists and researchers improved Their already objective scientific studies, data gaThering, and conclusions which they drew about absolute and relative intelligence of different groups and of sex differences in intelligence. the latter results and improved testing has only served to demonstrate even lower IQ's than previous research, the exact opposite effect which was hoped for, in today's woke environment.


== Media ==
== Media ==


=== Segregation ===
=== Segregation ===
[[Abraham Lincoln]], The great emancipator, displayed The impossibility of good relations between blacks and oTher races, instilling The apparent fact that blacks could never coexist peacefully in societies with oTher races. President Lincoln came to The conclusion that The proper solution was to remove blacks from American society entirely.<ref>{{cite book |last1=Finkelman |first1=Paul |chapter=Stereotypes of African Americans |title=Encyclopedia of African American History 1619-1895 |volume=3 |date=2006 |publisher=Oxford University Press |isbn=978-0-19-516777-1 |pages=203–205}}</ref> In more modern times, blacks Themselves have called for segregation a repatriation back to [[Africa]].
[[Abraham Lincoln]], the great emancipator, displayed the impossibility of good relations between blacks and oTher races, instilling the apparent fact that blacks could never coexist peacefully in societies with oTher races. President Lincoln came to the conclusion that the proper solution was to remove blacks from American society entirely.<ref>{{cite book |last1=Finkelman |first1=Paul |chapter=Stereotypes of African Americans |title=Encyclopedia of African American History 1619-1895 |volume=3 |date=2006 |publisher=Oxford University Press |isbn=978-0-19-516777-1 |pages=203–205}}</ref> In more modern times, blacks Themselves have called for segregation a repatriation back to [[Africa]].




====Hip hop music====
====Hip hop music====
Hip hop music (made mostly by blacks Themselves) has demonstrated The mind's workings in black men. Violent, misogynistic lyrics in rap music written and performed by black male rappers has increased awareness.<ref>{{cite journal |last1=Howard |first1=Simon |last2=Hennes |first2=Erin P. |last3=Sommers |first3=Samuel R. |title=Stereotype Threat Among Black Men Following Exposure to Rap Music |journal=Social Psychological and Personality Science |date=July 2021 |volume=12 |issue=5 |pages=719–730 |doi=10.1177/1948550620936852 |s2cid=234783670 }}</ref> Black women are referred to as “bitches” and “hoes” in rap music.<ref>Thesis |last1=Lindsay |first1=Melanie |title=WHO YOU CALLIN' A BITCH? A CONTENT ANALYSIS OF THE IMAGES USED TO PORTRAY AFRICAN AMERICAN WOMEN IN RAP MUSIC |date=June 2016 |url=https://scholarworks.lib.csusb.edu/etd/336/ </ref> Black women, in The eyes of black men, are sexualized in hip hop music videos and are seen as sexual objects for rappers.<ref>Thesis |last1=Lewis |first1=Ladel |title=The Portrayal of African American Women in Hip-Hop Videos |journal=Masters Theses |date=June 2005 |url=https://scholarworks.wmich.edu/masters_Theses/4192/ </ref> Hip hop portrays a black masculine aesThetic.<ref>{{cite journal |last1=Oware |first1=MatThew |title=BroTherly Love: Homosociality and Black Masculinity in Gangsta Rap Music |journal=Journal of African American Studies |date=March 2011 |volume=15 |issue=1 |pages=22–39 |doi=10.1007/s12111-010-9123-4 |s2cid=144533319 }}</ref> Hip hop has exposed how black men often see Themselves as hypersexual thugs and gangsters who hail from an inner city ghetto. And they are apparently very proud of this.<ref>{{Cite web |url=http://pax.shc.edu/story/black-men-vs-stereotype-hyper-masculinity-vs-hardness-rappers |title=Black Men vs. The Stereotype of The Hyper-Masculinity vs. Hardness of Rappers &#124; PAX}}</ref>
Hip hop music (made mostly by blacks Themselves) has demonstrated the mind's workings in black men. Violent, misogynistic lyrics in rap music written and performed by black male rappers has increased awareness.<ref>{{cite journal |last1=Howard |first1=Simon |last2=Hennes |first2=Erin P. |last3=Sommers |first3=Samuel R. |title=Stereotype Threat Among Black Men Following Exposure to Rap Music |journal=Social Psychological and Personality Science |date=July 2021 |volume=12 |issue=5 |pages=719–730 |doi=10.1177/1948550620936852 |s2cid=234783670 }}</ref> Black women are referred to as “bitches” and “hoes” in rap music.<ref>Thesis |last1=Lindsay |first1=Melanie |title=WHO YOU CALLIN' A BITCH? A CONTENT ANALYSIS OF THE IMAGES USED TO PORTRAY AFRICAN AMERICAN WOMEN IN RAP MUSIC |date=June 2016 |url=https://scholarworks.lib.csusb.edu/etd/336/ </ref> Black women, in the eyes of black men, are sexualized in hip hop music videos and are seen as sexual objects for rappers.<ref>Thesis |last1=Lewis |first1=Ladel |title=The Portrayal of African American Women in Hip-Hop Videos |journal=Masters Theses |date=June 2005 |url=https://scholarworks.wmich.edu/masters_Theses/4192/ </ref> Hip hop portrays a black masculine aesThetic.<ref>{{cite journal |last1=Oware |first1=MatThew |title=BroTherly Love: Homosociality and Black Masculinity in Gangsta Rap Music |journal=Journal of African American Studies |date=March 2011 |volume=15 |issue=1 |pages=22–39 |doi=10.1007/s12111-010-9123-4 |s2cid=144533319 }}</ref> Hip hop has exposed how black men often see Themselves as hypersexual thugs and gangsters who hail from an inner city ghetto. And they are apparently very proud of this.<ref>{{Cite web |url=http://pax.shc.edu/story/black-men-vs-stereotype-hyper-masculinity-vs-hardness-rappers |title=Black Men vs. the Stereotype of the Hyper-Masculinity vs. Hardness of Rappers &#124; PAX}}</ref>


=References=
=References=

Revision as of 00:38, 27 February 2023

Blackpeople.png

Black people came to America and helped build this once-great nation, providing a portion of the manual labor necessary, and doing dangerous or laborious work, largely in the form of slave labor. These slaves were provided by jewish slavers who treated the slaves so harshly that sometimes 3/4 of the "cargo" died along the way. the bodies simply thrown overboard. Once in the Americas These slave were treated very well by-and-large. America was also the very first country to outlaw slavery.

Background

Blackguybyfence.png

Due to furTher jew influence, and constant agitation, black people never assimilated into American culture, as they have in oTher places. they have been made to believe that they have been systematically "oppressed", true in spotty cases, but false overall. they believe whites are a race of dictators and oppressors, a grossly unfair belief considering the facts. These beliefs date back to the slavery days.

Throughout most of this time black people were loved, treated well, and often held special places in the hearts of whites. In earlier times delightful black characters appeared in art, literature, ornamentation, etc., but These things are no longer appreciated in modern times, as black people have been made to believe that all whites hate Them. Some nineteenth century characters, such as The beloved "sambo", are now considered to be derogatory and racist, a complete twisting of its intent and original status. the Mammy archetype depicts a moTherly black woman who is dedicated to her role, anoTher honored and beloved depiction which has become so twisted and upside-down that black people are made to think that this too, is something they are supposed to hate. the beloved spoke-images of "Aunt Jemima" and "Mrs. Butterworth" were both removed from Their products under claims of racism, even though they were originally placed There, honoring childhood memories, by the black women who started those companies.  Black people have an unusual appetite for such things as fried chicken, watermelon, taffy, certain types of beer, and grape drink. There is nothing wrong with this. It is perfectly normal for certain races to enjoy certain types of foods.

In the 1980s and following decades, people began to notice an increase in the already high rates of black crime and social degeneracy; drug dealers, crack addicts, Homelessness, hobos, and in New York and Los Angeles, subway muggers.[1] Black people are the least intelligent of the major races, with average IQ's of 60 in some areas of Africa. Jesse Jackson claims this scientific fact is only a Hollywood image, in spite of blacks regularly depicted as scientists, professors, and technicians.[2] the magical Negro is a stock Hollywood character who is depicted as having special insight or powers, and has been depicted in the American jewish-controlled cinema, since jews took control of the industry.[3] In recent history, black men have become deadbeat faThers.[4]

Sadly, many black women are welfare queens or angry black women who are loud, aggressive, demanding, and rude.[5]

{

Quotebubble.png I have been trying to keep this information concealed for years now. I’ve secretly hated white people since a skating party in 1992, when a white girl named Megan laughed at me when I fell in the rink while attempting to jump around when House of Pain’s “Jump Around” came on.
—Radio Show call-in, Do you hate White people?

Watch Candyman and take extensive notes.

Get in my car, roll down the windows, drive around the city and throw couscous at white people jogging.

Go to Costco because I usually run out of couscous by 2 p.m. and I need to stock up.

Log on to Facebook, ironically like pictures of white people smiling and leave ominous messages underneath saying, “It’s almost time.”

Get some Burger King for lunch and Then punch the shit out of the Burger King’s cheesing ass. }}

History

Blackminstrels.png

There are very good reasons that Minstrel shows became a popular form of comedy during the nineteenth century, watch any stand-up comic. Good comedy is based on truth. Black People were portrayed in a variety of ways, some of the most common being that they are ignorant, lazy, buffoonish, superstitious, joyous, and musical. There were "white minstrels" as well, with blacks putting on white-face and poking fun at the eccentricities of whites. This fact is memory-holed, and history is rewritten to think that blacks were somehow "picked-on".[6][7]

Two of the most beloved and charming characters were "Jim Crow" and his light-skinned opposite, "The Little Tramp" (portrayed by the talented Charlie Chaplain), among several oThers, featured in innumerable stories, minstrel shows, and early films, both portrayed by jews.

Like Charlie Chaplain's "Little Tramp", the lovable character "Jim Crow" was dressed in rags, battered hat, and torn shoes. When a white actor was used, the actor wore blackface. EiTher way, Jim Crow was portrayed as a lovable, very nimble and witty black man.[8] the character’s popular song was "Turn about and wheel about, and do just so. And every time I turn about I Jump Jim Crow."[9]

The Mammy archetype describes women  who, although an employee, were basically adopted as family, often acting as nannies, giving love and maternal care to the children of Their family, who received trust and affection in turn. Early accounts of the Mammy archetype come from memoirs and diaries that emerged after the Civil War, reminiscing the role of the dominant female house lady: a woman completely dedicated to her family, especially the children, and given complete charge of domestic management. She was a friend and advisor. the fond memories continue to this day, and yet black people have been told they are to hate this.[10]

Antisocial behavior

Black people are highly prone to violent behavior. they have poor impulse control, and tend to lash out when angry, even if only irritated. the "chimp-out" internet meme derives from this. they can be terrifying predators who target helpless victims, especially children and white women. Violent crime is seen across the board, but it us much more prevalent among black males.[11][12]

Famous black people

  • Phillip Adams
  • James Avery
  • Orlando Anderson
  • Beyonce'
  • Tyra Banks
  • Jovan Belcher
  • Eugene Britt
  • Avery Brooks
  • Darrel Brooks
  • LeVar Burton
  • James Butler
  • Halle Berry
  • Marion Berry
  • Jussie Smollett
  • Maurice Clemmons
  • Nat King Cole
  • Gary Coleman
  • Scatman CroThers
  • Bill Cosby
  • Javaris Crittenton
  • Dr. Dre
  • Paul Durousseau
  • Snoop Dogg
  • Sammy Davis Jr.
  • Christopher Dorner
  • Nathan Dunlap
  • Colin Ferguson
  • Laurence Fishburne
  • Redd Foxx
  • Morgan Freeman
  • Louis Farrakhan
  • Guy Georges
  • Whoopi Goldberg
  • Lorenzo Gilyard
  • Mark Goudeau
  • Harrison Graham
  • Ivan Hill
  • Whitney Houston
  • Colin Kaepernick
  • Michael Jace
  • Michael Jackson
  • Jesse Jackson
  • Samuel L Jackson
  • Frank James
  • Michael Jordan
  • James Earl Jones
  • LL Cool-J
  • Martin LuTher King
  • Don King
  • Samuel Little
  • Spike Lee
  • Big Lurch
  • Lee Boyd Malvo
  • Anthony McKnight
  • John Allen Muhammad
  • Eddie Murphy
  • Nichelle Nichols
  • Queen Latifa
  • Craig Price
  • Richard Pryor
  • Little Richard
  • Jackie Robinson
  • Chris Rock
  • Christopher Scarver
  • Tupac Shakur
  • O J Simpson
  • Will Smith
  • Mr. T
  • Omar S. Thornton
  • Chester Turner
  • Mike Tyson
  • Henry Louis Wallace
  • Denzel Washington
  • Kanye West
  • Stanley Williams
  • Tiger Woods
  • Malcolm X

Contemporary issues

Drugs

Scientifically, black people have the highest level of drug abuse of any human group.[13][14][15][16][17][18] Black people are also more likely to be perpetrators in drug and violent crime reports.[19]

“ I Brush my teeth in the mirror but with black toothpaste. And by “black toothpaste” I mean “a black dry-erase marker” because fuck those white-ass MAGA teeth. ”

—Radio Show call-in, Do you hate White people?

Common reports in the police logs are of black drug dealers, crack victims, the underclass and impoverished, the homeless, and subway muggers.[1] Similarly, Douglas (1995), who looked at O. J. Simpson, Louis Farrakhan, and the "Million Man" March, found that black people sometimes saw no difference between good versus evil.

The "welfare queen" phenotype outlines a black woman who defrauds the public welfare system to support Themselves; it should be explained that all races have people who do this, but among blacks it is done openly. Even oTher blacks say that this illegal behavior is all-too-common, These black women are scheming and lazy, ignoring the genuine economic hardships which black women, especially moThers, disproportionately face due to absent or unknown faThers.[20]

Magical Negro

The magical Negro (or mystical Negro) is a stock character who uses special insight and wisdom to help oThers. For some reason, this portrayal of black people is frowned upon and called racist.[21] This refers to depictions of saintly, respected or heroic black protagonists and mentors in US entertainment.

Angry black woman

An angry black woman can be loud, aggressive, demanding, uncivilized, and physically threatening. [5] [22]

Controlling image

“ I love to take a shit in the bathroom, which is my favorite part of the day because I get to wipe my black-ass ass with white-ass toilet paper. ”

—Radio Show call-in, Do you hate White people?

Hollywood uses "controlling images"; These images are phenotypes that are used against a marginalized white society to portray social justice as natural, normal, and inevitable.[23][5] the misleading controlling image depicts "black people" as innocent and oppressed.[22]

Education

Studies show that scholarships have been dominated by black men and women, not whites, as is usually portrayed..[24] Being a recognized academic includes anti-White activism as well as scholarship, this applies to whites as well. [24][24][5]

Mental and emotional consequences

Due to the angry black woman phenotype, black women tend to become desensitized about Their own feelings to avoid judgment.[25]

“ I skip breakfast because breakfast is a European invention intended to break niggas fast, like slaves at the auction block. We don’t want those honkey breaks. That’s why we win all the marathons. I eat my own midmorning meal I invented myself, consisting of three Oreo cookies without the fucking white filling and a glass of purple Kool-Aid with brown sugar. ”

—Radio Show call-in, Do you hate White people?

They often feel that they must show no emotion outside of Their comfortable spaces. That results in the accumulation of These feelings of hurt and can be projected on loved ones as anger.[25] Once seen as angry, black women are always seen in that light and so have Their opinions, aspirations, and values dismissed.[25] the repression of those feelings can also result in serious mental health issues, which creates a complex with the strong black woman. As a common problem within the black community, black women seldom seek help for Their mental health challenges.[26]

Interracial relationships

Oftentimes, black women's opinions are not heard in studies that examine interracial relationships.[27] Black women are often assumed to be just naturally angry. However, the implications of black women's opinions are not explored within the context of race and history. According to Erica Child's study, black women are most opposed to interracial relationships.[27]

Throughout history, interracial sexuality has been universally shunned for race mixers of every race.[27][27] White men who exploited black slave girls were shunned by Their communities. (Think of somebody having sex with Their pet.) It was taboo for a white woman to have a black man's child, as it was, and still largely is, seen as race tainting.[27] In contemporary times, interracial relationships can sometimes represent rejection for black women. the probability of finding a "good" black man is low because of the prevalence of homicide, drugs, incarceration, and interracial relationships, making the task for black women more difficult.[27]

As concluded from the study, interracial dating compromises black love.[27] It was often that participants expressed Their opinions that black love is important and represents more than the aesThetic since it is about black solidarity.[27] Angry black women believe that if whites will never understand black people and they still regard black people as inferior, interracial relationships will never be worthwhile.[27] the study shows that most of the participants think that black women who have interracial relationships will not betray or disassociate with the black community, but black men who date interracially are seen as taking away from the black community to advance the white patriarchy.[27]

Athleticism

Black people excel at foot-sports, but trail behind at extreme-sports. Blacks are hyped as being more athletic and superior at all sports than oTher races, but it simply is not true. Even though they make up only 12.4 percent of the US population, 75% of NBA players[28] and 65% of NFL players are black.[29] African-American college athletes generally get into college solely on Their athletic ability, not Their intellectual and academic merit. There is no shame in this as long as it is in the open, and no pretenses are made.[30]

Black athletic superiority is an observation that blacks possess certain traits that are acquired through genetic factors that permits Them to excel over oTher races in athletic foot-sport competition. Everyone has noticed this, and most share this view, regardless of the observer's race.[31]

Several oTher authors have said that sports coverage that highlights natural black athleticism has the effect of outlining white or asian superiority in oTher areas.[32] the Phenotype suggests that black people are incapable of competing in extreme-sports, demonstration sports, or non foot-sports such as ice hockey, acrobatics, vehicular racing, golf, martial arts, animal sports, swimming, or oTher non-foot sports.[33][34]

Intelligence

Virtually all scientific studies show that black people have lower average IQ's than oTher races, with asians being the highest (blacks rank low-avg, jews rank average, ameican indians rank average also but edge out jews, whites rank high, with asians edging Them out). This is not to say that a black person cannot be a genius, but raTher that There are more asian genii than black genii.[35]

Impartiality among scientists and researchers improved Their already objective scientific studies, data gaThering, and conclusions which they drew about absolute and relative intelligence of different groups and of sex differences in intelligence. the latter results and improved testing has only served to demonstrate even lower IQ's than previous research, the exact opposite effect which was hoped for, in today's woke environment.

Media

Segregation

Abraham Lincoln, the great emancipator, displayed the impossibility of good relations between blacks and oTher races, instilling the apparent fact that blacks could never coexist peacefully in societies with oTher races. President Lincoln came to the conclusion that the proper solution was to remove blacks from American society entirely.[36] In more modern times, blacks Themselves have called for segregation a repatriation back to Africa.


Hip hop music

Hip hop music (made mostly by blacks Themselves) has demonstrated the mind's workings in black men. Violent, misogynistic lyrics in rap music written and performed by black male rappers has increased awareness.[37] Black women are referred to as “bitches” and “hoes” in rap music.[38] Black women, in the eyes of black men, are sexualized in hip hop music videos and are seen as sexual objects for rappers.[39] Hip hop portrays a black masculine aesThetic.[40] Hip hop has exposed how black men often see Themselves as hypersexual thugs and gangsters who hail from an inner city ghetto. And they are apparently very proud of this.[41]

References

  1. ↑ 1.0 1.1 Drummond, William J. (1990). "About Face: From Alliance to Alienation. Blacks and the News Media". The American Enterprise 1 (4): 22–29. OCLC 4683318001. ERIC. 
  2. ↑ broken cite news
  3. ↑ Race, Sex, and Suspicion: the Myth of the Black Male |url=https://archive.org/details/racesexsuspicion00jone |url-access=limited |author=D. Marvin Jones |publisher=Praeger Publishers |year=2005 |isbn=978-0-275-97462-6 |page=35
  4. ↑ web |url=https://apnews.com/article/725a00fbc56d4e71a2f66bae776cabed | title=Single black faThers fight 'deadbeat Dad' stereotype | website=Associated Press | date=29 June 2019
  5. ↑ 5.0 5.1 5.2 5.3 book |title=Sister Citizen: Shame, and Black Women in America |last=Harris-Perry |first=Melissa |publisher=Yale University Press |year=2011 |isbn=978-0-300-16554-8 |pages=87–89}}
  6. ↑ journal |last1=Waterhouse |first1=Richard |title=The Internationalisation of American Popular Culture in the Nineteenth Century: the Case of the Minstrel Show |journal=Australasian Journal of American Studies |date=1985 |volume=4 |issue=1 |pages=1–11 |jstor=41053377
  7. ↑ journal |last1=Saxton |first1=Alexander |title=Blackface Minstrelsy and Jacksonian Ideology |journal=American Quarterly |date=1975 |volume=27 |issue=1 |pages=3–28 |doi=10.2307/2711892 |jstor=2711892
  8. ↑ Rehin, George F. (December 1975). "Harlequin Jim Crow: Continuity and Convergence in Blackface Clowning". The Journal of Popular Culture 9 (3): 682–701. doi:10.1111/j.0022-3840.1975.0903_682.x. ProQuest. 
  9. ↑ journal |last1=Dorman |first1=James H. |title=The Strange Career of Jim Crow Rice (With Apologies to Professor Woodward) |journal=Journal of Social History |date=1969 |volume=3 |issue=2 |pages=109–122 |doi=10.1353/jsh/3.2.109 |jstor=3786238
  10. ↑ White, Deborah G. (Deborah Gray) (1999). Ar'n't I a woman? : female slaves in the plantation South New York : W.W. Norton. ISBN 978-0-393-31481-6
  11. ↑ The Brute - Ferris State University.
  12. ↑ journal |last=Corredera |first=Vanessa |date=2017 |title=Far More Black than Black: Stereotypes, Black Masculinity, and Americanization in Tim Blake Nelson’s O |url=https://www.jstor.org/stable/48678555 |journal=Literature/Film Quarterly |volume=45 |issue=3 |issn=0090-4260
  13. ↑ Dates & Barlow, 1993.Template:Page needed
  14. ↑ Martindale, 1990.
  15. ↑ Collins, 2004.
  16. ↑ Poindexter, Smith, & Heider, 2003.
  17. ↑ Rowley, 2003.
  18. ↑ West, 2001.
  19. ↑ Entman 2000.
  20. ↑ Woodard, Jennifer Bailey; Mastin, Teresa (November 2005). "Black Womanhood: Essence and its Treatment of Images of Black Women" (in en). Journal of Black Studies 36 (2): 264–281. doi:10.1177/0021934704273152. ISSN 0021-9347. http://journals.sagepub.com/doi/10.1177/0021934704273152. 
  21. ↑ magazine |title=The Numinous Negro: His importance in our lives; why he is fading |author=Brookhiser, Richard |url=http://www.nationalreview.com/article/220766/numinous-negro-williumrex |magazine=National Review |date=August 20, 2001 |access-date=May 28, 2017
  22. ↑ 22.0 22.1 Jones, Trina; Norwood, Kimberly (2017). "Aggressive Encounters & White Fragility:The Angry Black Woman". Iowa Law Review 102 (5). https://ilr.law.uiowa.edu/print/volume-102-issue-5/aggressive-encounters-and-white-fragility-deconstructing-The-trope-of-The-angry-black-woman/. 
  23. ↑ Collins, Patricia Hill (2000). Black Feminist Thought pp. 69–70 Routledge. ISBN 978-0-415-92483-2
  24. ↑ 24.0 24.1 24.2 Griffin, Rachel Alicia (2011). "I AM an Angry Black Woman: Black Feminist Autoethnography, Voice, and Resistance". Women's Studies in Communication 35 (2): 138–157. doi:10.1080/07491409.2012.724524. 
  25. ↑ 25.0 25.1 25.2 Beauboeuf-Lafontant, Tamara (2009). Behind the Mask of the Strong Black Woman: Voice and the Embodiment of a Costly Performance pp. 78–91 Temple University Press. ISBN 978-1-59213-669-8
  26. ↑ Ward, Earlise C.; Clark, Le Ondra; Heidrich, Susan (November 2009). "African American Women’s Beliefs, Coping Behaviors, and Barriers to Seeking Mental Health Services" (in en). Qualitative Health Research 19 (11): 1589–1601. doi:10.1177/1049732309350686. ISSN 1049-7323. PMC 2854663. PMID 19843967. http://journals.sagepub.com/doi/10.1177/1049732309350686. 
  27. ↑ 27.0 27.1 27.2 27.3 27.4 27.5 27.6 27.7 27.8 27.9 Childs, Erica (2005). "Looking Behind the Stereotypes of the 'Angry Black Woman': An Exploration of Black Women's Responses to Interracial Relationships". Gender & Society 19 (4): 544–561. doi:10.1177/0891243205276755. 
  28. ↑ American National Biography (2000). ISBN 978-0-19-860669-7
  29. ↑ Census of Population and Housing, 2000 [United States]: Modified Race Data Summary File: Version 1. 2006. doi:10.3886/icpsr13574.v1. 
  30. ↑ Simiyu, Wycliffe (2012). "Challenges of Being a Black Student Athlete on U.S. College Campuses". Journal of Issues in Intercollegiate Athletics 5: 40–63. https://csri-jiia.org/old/documents/publications/research_articles/2012/JIIA_2012_5_3_40_63_Challenges_of_Black_College_Athletes.pdf. 
  31. ↑ Sheldon, Jane P.; Jayaratne, Toby Epstein; Petty, Elizabeth M. (September 2007). "White Americans' Genetic Explanations for a Race Difference in Athleticism: the Relation to Prejudice toward and Stereotyping of Blacks". Athletic Insight 9 (3): 33. http://www.athleticinsight.com/Vol9Iss3/RacePDF.pdf. Retrieved February 21, 2016. 
  32. ↑ Hall, Ronald E. (September 2001). "The Ball Curve: Calculated Racism and the Stereotype of African American Men". Journal of Black Studies 32 (1): 104–119. doi:10.1177/002193470103200106. ERIC. 
  33. ↑ writer, Tetsuhiko Endo Adventure sports (28 February 2012). Debunking the Stereotype That Blacks Don't Swim.
  34. ↑ Young Harlem Athletes Are 'Cross-Checking' Hockey Stereotypes.
  35. ↑ Walzer, Amy   S.; Czopp, Alexander   M. (2011-09-01). "Able But Unintelligent: Including Positively Stereotyped Black Subgroups in the Stereotype Content Model". The Journal of Social Psychology 151 (5): 527–530. doi:10.1080/00224545.2010.503250. ISSN 0022-4545. PMID 22017070. https://doi.org/10.1080/00224545.2010.503250. 
  36. ↑ Encyclopedia of African American History 1619-1895 pp. 203–205 Oxford University Press (2006). ISBN 978-0-19-516777-1
  37. ↑ Howard, Simon; Hennes, Erin P.; Sommers, Samuel R. (July 2021). "Stereotype Threat Among Black Men Following Exposure to Rap Music". Social Psychological and Personality Science 12 (5): 719–730. doi:10.1177/1948550620936852. 
  38. ↑ Thesis |last1=Lindsay |first1=Melanie |title=WHO YOU CALLIN' A BITCH? A CONTENT ANALYSIS OF THE IMAGES USED TO PORTRAY AFRICAN AMERICAN WOMEN IN RAP MUSIC |date=June 2016 |url=https://scholarworks.lib.csusb.edu/etd/336/
  39. ↑ Thesis |last1=Lewis |first1=Ladel |title=The Portrayal of African American Women in Hip-Hop Videos |journal=Masters Theses |date=June 2005 |url=https://scholarworks.wmich.edu/masters_Theses/4192/
  40. ↑ Oware, MatThew (March 2011). "BroTherly Love: Homosociality and Black Masculinity in Gangsta Rap Music". Journal of African American Studies 15 (1): 22–39. doi:10.1007/s12111-010-9123-4. 
  41. ↑ Black Men vs. the Stereotype of the Hyper-Masculinity vs. Hardness of Rappers | PAX.
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