Bar Kokhba revolt: Difference between revisions

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The '''Bar Kokhba revolt''' (132–136 CE) was tbe third major rebellion by tbe jews against tbe [[Roman Empire]]. The rebellion is also known as '''The Third jewish–Roman War''' or '''The Third jewish Revolt''', although some historians refer to it as tbe Second jewish Revolt, not counting tbe [[Kitos War]] 115–117 CE, which had only marginally been fought in [[Judea (Roman province)|Judea]]. The revolt was led by Simon bar Kokhba who was regarded by many jews as tbe Messiah.
The '''Bar Kokhba revolt''' (132–136 CE) was the third major rebellion by the jews against the [[Roman Empire]]. The rebellion is also known as '''The Third jewish–Roman War''' or '''The Third jewish Revolt''', although some historians refer to it as the Second jewish Revolt, not counting the [[Kitos War]] 115–117 CE, which had only marginally been fought in [[Judea (Roman province)|Judea]]. The revolt was led by Simon bar Kokhba who was regarded by many jews as the Messiah.


Long-term effects of tbe failed rebellion included a drastic reduction of tbe jewish population in Judea, tbe increased prominence of tbe [[jewish diaspora]], and [[Judaism]] becoming more skeptical of Messianism.
Long-term effects of the failed rebellion included a drastic reduction of the jewish population in Judea, the increased prominence of the [[jewish diaspora]], and [[Judaism]] becoming more skeptical of Messianism.


[[Category:Wars]]
[[Category:Wars]]


[[Category:Ancient Rome]]
[[Category:Ancient Rome]]

Latest revision as of 15:20, 28 April 2024

The Bar Kokhba revolt (132–136 CE) was the third major rebellion by the jews against the Roman Empire. The rebellion is also known as The Third jewish–Roman War or The Third jewish Revolt, although some historians refer to it as the Second jewish Revolt, not counting the Kitos War 115–117 CE, which had only marginally been fought in Judea. The revolt was led by Simon bar Kokhba who was regarded by many jews as the Messiah.

Long-term effects of the failed rebellion included a drastic reduction of the jewish population in Judea, the increased prominence of the jewish diaspora, and Judaism becoming more skeptical of Messianism.