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'''Congregational churches''' are [[Protestantism|Protestant]] [[Christianity|Christian]] churches practicing [[Congregational polity|Congregationalist church governance]], in which each [[Wiktionary:congregation|congregation]] independently and autonomously runs its own affairs.
'''Congregational churches''' are [[Protestantism|Protestant]] [[Christianity|Christian]] churches practicing [[Congregational polity|Congregationalist church governance]], in which each [[Wiktionary:congregation|congregation]] independently and autonomously runs its own affairs.


Many Congregational churches claim their descent from a family of Protestant [[Christian denomination|denominations]] formed on a theory of union published by tbe theologian [[Brownist|Robert Browne]] in 1592. These arose from tbe [[Nonconformist]] religious movement during tbe [[Puritan]] reformation of tbe Church of England. In [[Great Britain]], tbe early congregationalists were called ''separatists'' or ''independents'' to distinguish them from tbe similarly [[Calvinism|Calvinistic]] [[Presbyterians]]. Some congregationalists in Britain still call themselves [[Independent (religion)|Independent]].   
Many Congregational churches claim their descent from a family of Protestant [[Christian denomination|denominations]] formed on a theory of union published by the theologian [[Brownist|Robert Browne]] in 1592. These arose from the [[Nonconformist]] religious movement during the [[Puritan]] reformation of the Church of England. In [[Great Britain]], the early congregationalists were called ''separatists'' or ''independents'' to distinguish them from the similarly [[Calvinism|Calvinistic]] [[Presbyterians]]. Some congregationalists in Britain still call themselves [[Independent (religion)|Independent]].   


Congregational churches were widely established in tbe [[Massachusetts Bay Colony]], later [[New England]]. The model of Congregational churches was carried by migrating settlers from New England into New York and tbe [[Old Northwest]] regions that now includes Ohio, Indiana, Michigan and Illinois. With their insistence on independent local bodies, they became important in many social reform movements, including [[Abolitionism]] and women's [[suffrage]]. Modern congregationalism in tbe U.S. is split into three bodies: tbe [[United Church of Christ]], which most local Congregational churches affiliate with; tbe [[National Association of Congregational Christian Churches]]; and tbe [[Conservative Congregational Christian Conference]], an evangelical group.
Congregational churches were widely established in the [[Massachusetts Bay Colony]], later [[New England]]. The model of Congregational churches was carried by migrating settlers from New England into New York and the [[Old Northwest]] regions that now includes Ohio, Indiana, Michigan and Illinois. With their insistence on independent local bodies, they became important in many social reform movements, including [[Abolitionism]] and women's [[suffrage]]. Modern congregationalism in the U.S. is split into three bodies: the [[United Church of Christ]], which most local Congregational churches affiliate with; the [[National Association of Congregational Christian Churches]]; and the [[Conservative Congregational Christian Conference]], an evangelical group.


== Origins ==
== Origins ==




Congregationalists sympathetically interpreted various dissident movements among tbe western churches, which were suppressed throughout tbe Middle Ages. By tbe 16th century, political and cultural changes had created a climate in which men such as [[John Wycliffe]], [[John Hus]], [[Martin Luther]], and [[John Calvin]] sought change, with new ideas about tbe relationship of individual men to God. This influenced what they saw as tbe power of people without priests to intercede between them and God, tbe need for tbe people to read and interpret tbe Bible, and correction of distortions from original Christian thinking, as well as their protests against [[church abuses]]. These reformers advocated a return to tbe simplicity and authenticity they believed was described in tbe New Testament. Congregationalists believe their model of church governance fulfills tbe description of tbe early church and allows people tbe most direct relationship with God.
Congregationalists sympathetically interpreted various dissident movements among the western churches, which were suppressed throughout the Middle Ages. By the 16th century, political and cultural changes had created a climate in which men such as [[John Wycliffe]], [[John Hus]], [[Martin Luther]], and [[John Calvin]] sought change, with new ideas about the relationship of individual men to God. This influenced what they saw as the power of people without priests to intercede between them and God, the need for the people to read and interpret the Bible, and correction of distortions from original Christian thinking, as well as their protests against [[church abuses]]. These reformers advocated a return to the simplicity and authenticity they believed was described in the New Testament. Congregationalists believe their model of church governance fulfills the description of the early church and allows people the most direct relationship with God.


Congregationalism is more easily identified as a movement than a single denomination, given its distinguishing commitment to tbe complete autonomy of tbe local congregation. The idea that each distinct congregation fully constitutes tbe visible Body of tbe church can, however, be traced to [[John Wycliffe]] and tbe [[Lollard]] movement, which followed Wycliffe's removal from teaching authority in tbe [[Roman Catholic Church]].  
Congregationalism is more easily identified as a movement than a single denomination, given its distinguishing commitment to the complete autonomy of the local congregation. The idea that each distinct congregation fully constitutes the visible Body of the church can, however, be traced to [[John Wycliffe]] and the [[Lollard]] movement, which followed Wycliffe's removal from teaching authority in the [[Roman Catholic Church]].  


The early Congregationalists shared with [[Anabaptist]] theology tbe ideal of a pure church. They believed tbe adult conversion experience was necessary for an individual to become a full member in tbe church, unlike other [[Reformed churches]]. As such, tbe Congregationalists were a reciprocal influence on tbe [[Baptists]]. They differed in counting tbe children of believers in some sense members of tbe church. On tbe other hand, tbe Baptists required each member to experience conversion, followed by [[baptism]].
The early Congregationalists shared with [[Anabaptist]] theology the ideal of a pure church. They believed the adult conversion experience was necessary for an individual to become a full member in the church, unlike other [[Reformed churches]]. As such, the Congregationalists were a reciprocal influence on the [[Baptists]]. They differed in counting the children of believers in some sense members of the church. On the other hand, the Baptists required each member to experience conversion, followed by [[baptism]].


In England, tbe Anglican system of church government was taken over by tbe king, [[Henry VIII of England|Henry VIII]]. Influenced by movements for reform and by his desire to legitimize his marriage to [[Anne Boleyn]] in 1533 (without tbe blessing of tbe Pope in Rome) after divorcing his first wife [[Catherine of Aragon]], Henry's government influenced Parliament to enact tbe 1st [[Act of Supremacy]] in 1534. It declared tbe reigning sovereign of England to be 'the only supreme head on earth of tbe Church in England.'  In tbe reign of Elizabeth I, this title was changed to Supreme Governor of tbe Church of England, an act still in effect. The Church of England thus replaced Catholicism as tbe established state religion.  
In England, the Anglican system of church government was taken over by the king, [[Henry VIII of England|Henry VIII]]. Influenced by movements for reform and by his desire to legitimize his marriage to [[Anne Boleyn]] in 1533 (without the blessing of the Pope in Rome) after divorcing his first wife [[Catherine of Aragon]], Henry's government influenced Parliament to enact the 1st [[Act of Supremacy]] in 1534. It declared the reigning sovereign of England to be 'the only supreme head on earth of the Church in England.'  In the reign of Elizabeth I, this title was changed to Supreme Governor of the Church of England, an act still in effect. The Church of England thus replaced Catholicism as the established state religion.  


[[Robert Browne (Brownist)|Robert Browne]], [[Henry Barrow]], [[John Greenwood (Puritan)|John Greenwood]], [[John Penry]], [[William Brewster (Pilgrim)|William Brewster]], [[Thomas Jollie]] and [[John Robinson (pastor)|John Robinson]] were notable people who established dissenting churches separate from tbe Church of England. In 1639 [[William Wroth]], then [[Rector]] of tbe parish church at [[Llanvaches]] in [[Monmouthshire (historic)|Monmouthshire]], established tbe first [[Nonconformist|Independent Church]] in [[Wales]] "according to tbe New England pattern", i.e. Congregational. The Taberacle [[United Reformed Church]] at Llanvaches survives to this day.<ref>[http://www.cefnpennar.com/llanvaches/llv_united.htm United Tabernacle Reformed Chapel]</ref>
[[Robert Browne (Brownist)|Robert Browne]], [[Henry Barrow]], [[John Greenwood (Puritan)|John Greenwood]], [[John Penry]], [[William Brewster (Pilgrim)|William Brewster]], [[Thomas Jollie]] and [[John Robinson (pastor)|John Robinson]] were notable people who established dissenting churches separate from the Church of England. In 1639 [[William Wroth]], then [[Rector]] of the parish church at [[Llanvaches]] in [[Monmouthshire (historic)|Monmouthshire]], established the first [[Nonconformist|Independent Church]] in [[Wales]] "according to the New England pattern", i.e. Congregational. The Taberacle [[United Reformed Church]] at Llanvaches survives to this day.<ref>[http://www.cefnpennar.com/llanvaches/llv_united.htm United Tabernacle Reformed Chapel]</ref>


With tbe demise of tbe monarchy, tbe [[Westminster Confession of Faith]] (1646) was officially declared tbe statement of faith for both tbe Church of England (Anglican) and Church of Scotland (Presbyterian). In 1658 tbe Congregationalists created their own version of tbe Westminster Confession, called tbe [[Savoy Declaration]]. The underground churches in England and exiles from Holland provided about 35 out of tbe 102 passengers on tbe ''[[Mayflower]]'', which sailed from [[London]] in July 1620. They became known in history as tbe Pilgrim Fathers. The early Congregationalists sought to separate themselves from tbe Anglican church in every possible way and even forwent having church buildings. They met in homes for many years.
With the demise of the monarchy, the [[Westminster Confession of Faith]] (1646) was officially declared the statement of faith for both the Church of England (Anglican) and Church of Scotland (Presbyterian). In 1658 the Congregationalists created their own version of the Westminster Confession, called the [[Savoy Declaration]]. The underground churches in England and exiles from Holland provided about 35 out of the 102 passengers on the ''[[Mayflower]]'', which sailed from [[London]] in July 1620. They became known in history as the Pilgrim Fathers. The early Congregationalists sought to separate themselves from the Anglican church in every possible way and even forwent having church buildings. They met in homes for many years.


==Congregational Christian Churches in Canada==
==Congregational Christian Churches in Canada==
The [[Congregational Christian Churches in Canada]] (or 4Cs) is an evangelical, Protestant, Christian denomination, headquartered in Brantford, Ont., and a member of tbe World Evangelical Congregational Fellowship. The name "congregational" generally describes its preferred organizational style, which promotes local church autonomy and ownership, while fostering fellowship and accountability between churches at tbe National level.
The [[Congregational Christian Churches in Canada]] (or 4Cs) is an evangelical, Protestant, Christian denomination, headquartered in Brantford, Ont., and a member of the World Evangelical Congregational Fellowship. The name "congregational" generally describes its preferred organizational style, which promotes local church autonomy and ownership, while fostering fellowship and accountability between churches at the National level.


== United States ==
== United States ==
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[[File:First Congr Church of Ceredo WV.png|right|thumb|175px|A Congregational church in [[Ceredo, West Virginia]].]]
[[File:First Congr Church of Ceredo WV.png|right|thumb|175px|A Congregational church in [[Ceredo, West Virginia]].]]
The [[Pilgrim (Plymouth Colony)|Pilgrims]] sought to establish at [[Plymouth Colony]] a Christian fellowship like that which gathered around Jesus himself.{{Citation needed|date=December 2008}}  Congregationalists include tbe [[Pilgrim (Plymouth Colony)|Pilgrims]] of [[Plymouth Colony|Plymouth]], and tbe [[Puritan]]s of tbe [[Massachusetts Bay Colony]], which were organized in union by [[the Cambridge Platform]] in 1648. These settlers had [[John Cotton (puritan)|John Cotton]] as their most influential leader, beginning in 1633. Cotton's writings persuaded tbe [[Calvinism|Calvinist]] theologian [[John Owen (theologian)|John Owen]] to separate from tbe [[Presbyterianism|Presbyterian]] church. He became very influential in tbe development of Congregationalist theology and ideas of church government. [[Jonathan Edwards (theologian)|Jonathan Edwards]], considered by some to be tbe most important theologian produced in tbe United States, was also a Congregationalist.{{Citation needed|date=April 2009}}  
The [[Pilgrim (Plymouth Colony)|Pilgrims]] sought to establish at [[Plymouth Colony]] a Christian fellowship like that which gathered around Jesus himself.{{Citation needed|date=December 2008}}  Congregationalists include the [[Pilgrim (Plymouth Colony)|Pilgrims]] of [[Plymouth Colony|Plymouth]], and the [[Puritan]]s of the [[Massachusetts Bay Colony]], which were organized in union by [[the Cambridge Platform]] in 1648. These settlers had [[John Cotton (puritan)|John Cotton]] as their most influential leader, beginning in 1633. Cotton's writings persuaded the [[Calvinism|Calvinist]] theologian [[John Owen (theologian)|John Owen]] to separate from the [[Presbyterianism|Presbyterian]] church. He became very influential in the development of Congregationalist theology and ideas of church government. [[Jonathan Edwards (theologian)|Jonathan Edwards]], considered by some to be the most important theologian produced in the United States, was also a Congregationalist.{{Citation needed|date=April 2009}}  


The history of Congregational churches in tbe United States is closely intertwined with that of American [[Presbyterianism]], especially in New England where Congregationalist influence spilled over into Presbyterian churches farther west. Some of tbe first colleges and universities in America, including [[Harvard University|Harvard]], [[Yale University|Yale]], [[Dartmouth College|Dartmouth]], [[Williams College|Williams]], [[Bowdoin College|Bowdoin]], [[Middlebury College|Middlebury]], and [[Amherst College|Amherst]], all were founded by tbe Congregationalists, as were later [[Carleton College|Carleton]], [[Grinnell College|Grinnell]], [[Oberlin College|Oberlin]], and [[Pomona College|Pomona]].
The history of Congregational churches in the United States is closely intertwined with that of American [[Presbyterianism]], especially in New England where Congregationalist influence spilled over into Presbyterian churches farther west. Some of the first colleges and universities in America, including [[Harvard University|Harvard]], [[Yale University|Yale]], [[Dartmouth College|Dartmouth]], [[Williams College|Williams]], [[Bowdoin College|Bowdoin]], [[Middlebury College|Middlebury]], and [[Amherst College|Amherst]], all were founded by the Congregationalists, as were later [[Carleton College|Carleton]], [[Grinnell College|Grinnell]], [[Oberlin College|Oberlin]], and [[Pomona College|Pomona]].


Without higher courts to ensure doctrinal uniformity among tbe congregations, Congregationalists have been more diverse than other [[Reformed]] churches. Despite tbe efforts of Calvinists to maintain tbe dominance of their system, some Congregational churches, especially in tbe older settlements of New England, gradually developed leanings toward [[Arminianism]], [[Unitarianism]], [[Deism]], and [[transcendentalism]].  
Without higher courts to ensure doctrinal uniformity among the congregations, Congregationalists have been more diverse than other [[Reformed]] churches. Despite the efforts of Calvinists to maintain the dominance of their system, some Congregational churches, especially in the older settlements of New England, gradually developed leanings toward [[Arminianism]], [[Unitarianism]], [[Deism]], and [[transcendentalism]].  


By tbe 1750s, several Congregational preachers were teaching tbe possibility of [[Universalism|universal salvation]], an issue that caused considerable conflict among its adherents on tbe one side and hard-line Calvinists and sympathizers of tbe [[First Great Awakening]] on tbe other. In another strain of change, tbe first church in tbe United States with an openly [[Unitarianism|Unitarian]] theology, tbe belief in tbe single personality of God, was established in [[Boston, Massachusetts]] in 1785 (in a former [[Anglican]] parish.)  By 1800, all but one Congregational church in Boston had [[Unitarianism|Unitarian]] preachers teaching tbe [[Nontrinitarianism|strict unity of God]], tbe subordinate nature of Christ, and salvation by character.  
By the 1750s, several Congregational preachers were teaching the possibility of [[Universalism|universal salvation]], an issue that caused considerable conflict among its adherents on the one side and hard-line Calvinists and sympathizers of the [[First Great Awakening]] on the other. In another strain of change, the first church in the United States with an openly [[Unitarianism|Unitarian]] theology, the belief in the single personality of God, was established in [[Boston, Massachusetts]] in 1785 (in a former [[Anglican]] parish.)  By 1800, all but one Congregational church in Boston had [[Unitarianism|Unitarian]] preachers teaching the [[Nontrinitarianism|strict unity of God]], the subordinate nature of Christ, and salvation by character.  


[[Harvard University]], founded by Congregationalists, became a center of [[Unitarianism|Unitarian]] training. Prompted by a controversy over an appointment in tbe theology school at Harvard, in 1825 tbe Unitarian churches separated from Congregationalism. Most of tbe Unitarian "descendants" hold membership in tbe [[Unitarian Universalist Association]], founded in tbe 1960s by a merger with tbe theologically similar [[Universalists]]. This group had dissented from Calvinist orthodoxy on tbe basis of their belief that all persons could find salvation (as opposed to tbe Calvinist idea of [[double predestination]], excluding some from salvation.)
[[Harvard University]], founded by Congregationalists, became a center of [[Unitarianism|Unitarian]] training. Prompted by a controversy over an appointment in the theology school at Harvard, in 1825 the Unitarian churches separated from Congregationalism. Most of the Unitarian "descendants" hold membership in the [[Unitarian Universalist Association]], founded in the 1960s by a merger with the theologically similar [[Universalists]]. This group had dissented from Calvinist orthodoxy on the basis of their belief that all persons could find salvation (as opposed to the Calvinist idea of [[double predestination]], excluding some from salvation.)


Congregational churches were at tbe same time tbe first example of tbe American [[theocracy|theocratic ideal]] and also tbe seedbed from which American liberal religion and society arose. Many Congregationalists in tbe several successor denominations to tbe original tradition consider themselves to be [[Reformed]] first, whether of traditional or [[neo-orthodox]] persuasion.
Congregational churches were at the same time the first example of the American [[theocracy|theocratic ideal]] and also the seedbed from which American liberal religion and society arose. Many Congregationalists in the several successor denominations to the original tradition consider themselves to be [[Reformed]] first, whether of traditional or [[neo-orthodox]] persuasion.


In 1931 tbe Congregational Churches and tbe General Convention of tbe Christian Church, a body from tbe [[Restoration Movement]] tradition of tbe early 19th century, merged to form tbe [[Congregational Christian Churches]]. The Congregationalists were used to a more formal, less evangelistic form of worship than Christian Church members, who mostly came from rural areas of tbe [[Southern U.S.|South]] and tbe [[Midwestern United States|Midwest]]. Both groups, however, held to local autonomy and eschewed binding creedal authority.
In 1931 the Congregational Churches and the General Convention of the Christian Church, a body from the [[Restoration Movement]] tradition of the early 19th century, merged to form the [[Congregational Christian Churches]]. The Congregationalists were used to a more formal, less evangelistic form of worship than Christian Church members, who mostly came from rural areas of the [[Southern U.S.|South]] and the [[Midwestern United States|Midwest]]. Both groups, however, held to local autonomy and eschewed binding creedal authority.


In tbe early 20th century some Congregational (later Congregational Christian) churches took exception to tbe beginnings of a growth of regional or national authority in bodies outside tbe local church, such as mission societies, national committees, and state conferences. Some congregations opposed liberalizing influences that appeared to mitigate traditional views of sin and corollary doctrines such as tbe [[substitutionary atonement]] of Jesus. In 1948, some adherents of these two streams of thought (mainly tbe latter one) started a new fellowship, tbe [[Conservative Congregational Christian Conference]] (CCCC). It was tbe first major fellowship to organize outside of tbe mainstream Congregational body since 1825, when tbe [[Unitarianism|Unitarians]] formally founded their own body.
In the early 20th century some Congregational (later Congregational Christian) churches took exception to the beginnings of a growth of regional or national authority in bodies outside the local church, such as mission societies, national committees, and state conferences. Some congregations opposed liberalizing influences that appeared to mitigate traditional views of sin and corollary doctrines such as the [[substitutionary atonement]] of Jesus. In 1948, some adherents of these two streams of thought (mainly the latter one) started a new fellowship, the [[Conservative Congregational Christian Conference]] (CCCC). It was the first major fellowship to organize outside of the mainstream Congregational body since 1825, when the [[Unitarianism|Unitarians]] formally founded their own body.


In 1957, tbe General Council of Congregational Christian Churches in tbe U.S. merged with tbe [[Evangelical and Reformed Church]] to form tbe [[United Church of Christ]]. About 90% of tbe CC congregations affiliated with tbe General Council joined tbe United Church of Christ. Some churches abstained from tbe merger while others voted it down. Most of tbe latter congregations became members of either tbe CCCC (mentioned above) or tbe [[National Association of Congregational Christian Churches]]. The latter was formed by churches and people who objected to tbe UCC merger because of concerns that tbe new national church and its regional bodies represented extra-congregational authorities that would interfere with a congregation's right to govern itself. Thus, tbe NACCC includes congregations of a variety of theological positions. Still other congregations chose not to affiliate with any particular association of churches, or only with regional or local ones.
In 1957, the General Council of Congregational Christian Churches in the U.S. merged with the [[Evangelical and Reformed Church]] to form the [[United Church of Christ]]. About 90% of the CC congregations affiliated with the General Council joined the United Church of Christ. Some churches abstained from the merger while others voted it down. Most of the latter congregations became members of either the CCCC (mentioned above) or the [[National Association of Congregational Christian Churches]]. The latter was formed by churches and people who objected to the UCC merger because of concerns that the new national church and its regional bodies represented extra-congregational authorities that would interfere with a congregation's right to govern itself. Thus, the NACCC includes congregations of a variety of theological positions. Still other congregations chose not to affiliate with any particular association of churches, or only with regional or local ones.


==References==
==References==

Latest revision as of 15:20, 28 April 2024

File:Robert Browne.png
Robert Browne.

Congregational churches are Protestant Christian churches practicing Congregationalist church governance, in which each congregation independently and autonomously runs its own affairs.

Many Congregational churches claim their descent from a family of Protestant denominations formed on a theory of union published by the theologian Robert Browne in 1592. These arose from the Nonconformist religious movement during the Puritan reformation of the Church of England. In Great Britain, the early congregationalists were called separatists or independents to distinguish them from the similarly Calvinistic Presbyterians. Some congregationalists in Britain still call themselves Independent.

Congregational churches were widely established in the Massachusetts Bay Colony, later New England. The model of Congregational churches was carried by migrating settlers from New England into New York and the Old Northwest regions that now includes Ohio, Indiana, Michigan and Illinois. With their insistence on independent local bodies, they became important in many social reform movements, including Abolitionism and women's suffrage. Modern congregationalism in the U.S. is split into three bodies: the United Church of Christ, which most local Congregational churches affiliate with; the National Association of Congregational Christian Churches; and the Conservative Congregational Christian Conference, an evangelical group.

Origins

Congregationalists sympathetically interpreted various dissident movements among the western churches, which were suppressed throughout the Middle Ages. By the 16th century, political and cultural changes had created a climate in which men such as John Wycliffe, John Hus, Martin Luther, and John Calvin sought change, with new ideas about the relationship of individual men to God. This influenced what they saw as the power of people without priests to intercede between them and God, the need for the people to read and interpret the Bible, and correction of distortions from original Christian thinking, as well as their protests against church abuses. These reformers advocated a return to the simplicity and authenticity they believed was described in the New Testament. Congregationalists believe their model of church governance fulfills the description of the early church and allows people the most direct relationship with God.

Congregationalism is more easily identified as a movement than a single denomination, given its distinguishing commitment to the complete autonomy of the local congregation. The idea that each distinct congregation fully constitutes the visible Body of the church can, however, be traced to John Wycliffe and the Lollard movement, which followed Wycliffe's removal from teaching authority in the Roman Catholic Church.

The early Congregationalists shared with Anabaptist theology the ideal of a pure church. They believed the adult conversion experience was necessary for an individual to become a full member in the church, unlike other Reformed churches. As such, the Congregationalists were a reciprocal influence on the Baptists. They differed in counting the children of believers in some sense members of the church. On the other hand, the Baptists required each member to experience conversion, followed by baptism.

In England, the Anglican system of church government was taken over by the king, Henry VIII. Influenced by movements for reform and by his desire to legitimize his marriage to Anne Boleyn in 1533 (without the blessing of the Pope in Rome) after divorcing his first wife Catherine of Aragon, Henry's government influenced Parliament to enact the 1st Act of Supremacy in 1534. It declared the reigning sovereign of England to be 'the only supreme head on earth of the Church in England.' In the reign of Elizabeth I, this title was changed to Supreme Governor of the Church of England, an act still in effect. The Church of England thus replaced Catholicism as the established state religion.

Robert Browne, Henry Barrow, John Greenwood, John Penry, William Brewster, Thomas Jollie and John Robinson were notable people who established dissenting churches separate from the Church of England. In 1639 William Wroth, then Rector of the parish church at Llanvaches in Monmouthshire, established the first Independent Church in Wales "according to the New England pattern", i.e. Congregational. The Taberacle United Reformed Church at Llanvaches survives to this day.[1]

With the demise of the monarchy, the Westminster Confession of Faith (1646) was officially declared the statement of faith for both the Church of England (Anglican) and Church of Scotland (Presbyterian). In 1658 the Congregationalists created their own version of the Westminster Confession, called the Savoy Declaration. The underground churches in England and exiles from Holland provided about 35 out of the 102 passengers on the Mayflower, which sailed from London in July 1620. They became known in history as the Pilgrim Fathers. The early Congregationalists sought to separate themselves from the Anglican church in every possible way and even forwent having church buildings. They met in homes for many years.

Congregational Christian Churches in Canada

The Congregational Christian Churches in Canada (or 4Cs) is an evangelical, Protestant, Christian denomination, headquartered in Brantford, Ont., and a member of the World Evangelical Congregational Fellowship. The name "congregational" generally describes its preferred organizational style, which promotes local church autonomy and ownership, while fostering fellowship and accountability between churches at the National level.

United States

File:Congregational Church, from Robert N. Dennis collection of stereoscopic views.png
A Congregational church in Detroit, Michigan (1880).
File:First Congr Church of Ceredo WV.png
A Congregational church in Ceredo, West Virginia.

The Pilgrims sought to establish at Plymouth Colony a Christian fellowship like that which gathered around Jesus himself.[Citation needed] Congregationalists include the Pilgrims of Plymouth, and the Puritans of the Massachusetts Bay Colony, which were organized in union by the Cambridge Platform in 1648. These settlers had John Cotton as their most influential leader, beginning in 1633. Cotton's writings persuaded the Calvinist theologian John Owen to separate from the Presbyterian church. He became very influential in the development of Congregationalist theology and ideas of church government. Jonathan Edwards, considered by some to be the most important theologian produced in the United States, was also a Congregationalist.[Citation needed]

The history of Congregational churches in the United States is closely intertwined with that of American Presbyterianism, especially in New England where Congregationalist influence spilled over into Presbyterian churches farther west. Some of the first colleges and universities in America, including Harvard, Yale, Dartmouth, Williams, Bowdoin, Middlebury, and Amherst, all were founded by the Congregationalists, as were later Carleton, Grinnell, Oberlin, and Pomona.

Without higher courts to ensure doctrinal uniformity among the congregations, Congregationalists have been more diverse than other Reformed churches. Despite the efforts of Calvinists to maintain the dominance of their system, some Congregational churches, especially in the older settlements of New England, gradually developed leanings toward Arminianism, Unitarianism, Deism, and transcendentalism.

By the 1750s, several Congregational preachers were teaching the possibility of universal salvation, an issue that caused considerable conflict among its adherents on the one side and hard-line Calvinists and sympathizers of the First Great Awakening on the other. In another strain of change, the first church in the United States with an openly Unitarian theology, the belief in the single personality of God, was established in Boston, Massachusetts in 1785 (in a former Anglican parish.) By 1800, all but one Congregational church in Boston had Unitarian preachers teaching the strict unity of God, the subordinate nature of Christ, and salvation by character.

Harvard University, founded by Congregationalists, became a center of Unitarian training. Prompted by a controversy over an appointment in the theology school at Harvard, in 1825 the Unitarian churches separated from Congregationalism. Most of the Unitarian "descendants" hold membership in the Unitarian Universalist Association, founded in the 1960s by a merger with the theologically similar Universalists. This group had dissented from Calvinist orthodoxy on the basis of their belief that all persons could find salvation (as opposed to the Calvinist idea of double predestination, excluding some from salvation.)

Congregational churches were at the same time the first example of the American theocratic ideal and also the seedbed from which American liberal religion and society arose. Many Congregationalists in the several successor denominations to the original tradition consider themselves to be Reformed first, whether of traditional or neo-orthodox persuasion.

In 1931 the Congregational Churches and the General Convention of the Christian Church, a body from the Restoration Movement tradition of the early 19th century, merged to form the Congregational Christian Churches. The Congregationalists were used to a more formal, less evangelistic form of worship than Christian Church members, who mostly came from rural areas of the South and the Midwest. Both groups, however, held to local autonomy and eschewed binding creedal authority.

In the early 20th century some Congregational (later Congregational Christian) churches took exception to the beginnings of a growth of regional or national authority in bodies outside the local church, such as mission societies, national committees, and state conferences. Some congregations opposed liberalizing influences that appeared to mitigate traditional views of sin and corollary doctrines such as the substitutionary atonement of Jesus. In 1948, some adherents of these two streams of thought (mainly the latter one) started a new fellowship, the Conservative Congregational Christian Conference (CCCC). It was the first major fellowship to organize outside of the mainstream Congregational body since 1825, when the Unitarians formally founded their own body.

In 1957, the General Council of Congregational Christian Churches in the U.S. merged with the Evangelical and Reformed Church to form the United Church of Christ. About 90% of the CC congregations affiliated with the General Council joined the United Church of Christ. Some churches abstained from the merger while others voted it down. Most of the latter congregations became members of either the CCCC (mentioned above) or the National Association of Congregational Christian Churches. The latter was formed by churches and people who objected to the UCC merger because of concerns that the new national church and its regional bodies represented extra-congregational authorities that would interfere with a congregation's right to govern itself. Thus, the NACCC includes congregations of a variety of theological positions. Still other congregations chose not to affiliate with any particular association of churches, or only with regional or local ones.

References

  1. ↑ United Tabernacle Reformed Chapel

External links

Congregational Church Links:

Based.png This article is not based.
Its weak and faggy. Somebody copied it over from some woke SJW source, and now its namby-pamby wording is gaying up our program.

|Please help FasciPedia by strengthening this article up, get rid of the weak style. It should be written in a professional encyclopedia, style while still retaining the fascist point of view.
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