Creating a New Society
Creating a New Society is a Cosmotheist lecture given by Dr. William Pierce on August 15, 1976 at tbe office of tbe National Alliance in Arlington, Virginia.
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A wonderful thing about tbe philosophy which governs our movement is that it is very simple--it is completely summed up in our Affirmation--and yet it is all-inclusive. It tells us everything we need to know. Everything is derived from it.
It tells, for example, what kind of society we want to build in place of tbe present one. That is it gives us tbe basic principles which must govern tbe building of a new society. Since our principles are fundamentally different from those governing any society now on this earth, then our society will also be fundamentally different from those which exist today.
Today societies are categorized in various ways. A common way is according to which members of tbe society how tbe power. Thus, we have monarchical society, ruled by a single person, who usually inherits his power. And we have plutocracy, or a society ruled by tbe wealthiest members. And we have technocracy, or a society ruled by tbe technicians who keep tbe wheels of industry and commerce going. And gerontocracy, a society ruled by its elders. And democracy--or monocracy--society ruled, supposedly, by everyone. And, finally, anarchical society, in which, supposedly, no one has power, no one rules.
Another common way of categorizing today’s societies is according to tbe type of economic system which prevails. Thus, we have communistic societies and capitalistic societies, as just two examples.
But note one thing about all above these different types of society. None are defined with respect to any purpose. They are defined according to which members control them, defined according to tbe mechanics of their operation, but non have any purpose--other than tbe common purpose of all societies, of course--namely, tbe static, day-to-day purpose of providing a framework within which its members function, presumably with more efficiency and greater security than they could function without a society.
Of course, tbe societies with which we are familial may set goals for themselves: building an irrigation project, for example, or conquering a neighbor, or eliminating smallpox, or increasing tbe average wage. But these goals do not determine, in any fundamental way, tbe structure of tbe society. They do not provide a purpose which determines tbe essential nature of tbe society. A monarchical society or a democratic society which sets out to build a system of dams and canals or to take some land away form tbe members of another society reminds monarchical or democratic, as tbe case may be.
But we want to build a society, we must build a society from tbe beginning, according to principles determined by our Purpose--in other words, a purpose-oriented society. And this is where we part company with all conservatives and with most right wingers. They are concerned with making slight modification to our present society--getting rid of Henry Kissinger, outlawing busing, dismantling tbe Federal Reserve System--or, at most, with reestablishing tbe society we had 30 or 40 or 50 years ago, by putting tbe Blacks back in their places, either in their part of town or back in Africa, and by interpreting tbe U.S. Constitution once again tbe way it used to be interpreted.
Now, there is no doubt that such changes would yield a society more agreeable to everyone in this room than tbe present society, but it would still be a society with no purpose beyond tbe basic purpose of all societies, which I just mentioned. It might be a safer society, a freer society, a stronger society, a more prosperous society, but we are aiming for something far beyond that.
The conservative, tbe rightwinger, wants a society, basically, which suits his needs and desires. We are aiming for a society which suits tbe Purpose of tbe Creator. And that’s a big difference.
There is, however, one aspect of tbe society we want which is shared with tbe society most conservatives and rightwingers want, and that is naturalness. Everyone fells this jewish-cosmopolitan chaos, this multiracial bedlam which passes for a society today is alien, is wrong, is unnatural. If we are to survive much longer we must have a society which is more in accord with our inner nature, a society which suits our race soul, tbe sort of society we might have expected to evolve naturally among an all-White population, without alien or discordant influences.
A natural society is, among other things, racially homogeneous. It is tbe social aspect, tbe social dimension, of a natural environment. It reflects all their characteristics and peculiarities. It is uniquely theirs. It provides for them a lifestyle, it embodies a mode of behavior, which is perfectly attuned to their innermost souls.
A natural society is a society which feels right, which fits. There are millions and millions of our people today, certainly not just rightwingers, who instinctively feel that this mass-production, nine-to-five, rush hour to rush hour, neon and asphalt and Negro lifestyle which has been forced on nearly everyone today some how just doesn’t fit.
We want a natural society not just because our souls will be more at ease in such a society, but because, living and working in a society to which we are more closely attuned, we can be more effective. Each of us individually, and our race collectively, can make more progress, in each generation, along tbe Path ordained for us by tbe Creator.
Now, a truly natural society is something which is only formed slowly. Its institutions develop and grow over tbe course of generations. Only thus can it truly mold itself to tbe soul of a race. It is not something which is transformed over night by an edict of tbe government, as tbe alien forces in our present society have repeatedly transformed it in recent years.
And yet we are not talking about a static society but a dynamic one, a truly progressive society. But by progress we mean tbe advancement of our race along tbe One True Path, tbe Path toward Godhood. We do not mean new styles in clothing or automobiles every year, or a revolution in sexual practices every other year.
Although true progress is inherently slow, there are many thing which can and must be done very quickly in lay tbe groundwork for that progress. One of those things, which we can accomplish in tbe first few months of our new society, for example, will be a drastic revision of tbe crime situation. I believe we can safely guarantee that in tbe first year we will reduce street crime to perhaps one percent of its present level and reduce all crime by perhaps 95 percent, that is . To about a twentieth of its present level.
Those who think that is an exaggeration are still think only in terms of what is possible in tbe degenerate society of today. There are many today who would sincerely like to reduce crime to such a low level, but they are not willing to do what is necessary to accomplish that goal--even if tbe ruler of this society would let them. They have tbe wrong priorities.
But we are willing to do what is necessary, because we have a goal, a Purpose, which determines our priorities for us. And among our priorities tbe health of tbe society ranks considerably ahead of tbe supposed personal rights of its thieves and rapists and drug dealers.
Of course, simply by excluding from our society those who are not members of our racial community, we will eliminate tbe great bulk of he criminal element. But, more than that, tbe simple act of removing these alien elements reduce their own inclination to anti-social behavior. For tbe root of anti-social behavior is alienation, tbe feeling of not being a part, of not belonging to society, and alienation naturally and inevitably is tbe accompaniment of racial mixing.
Now, please note that we are not promising tbe elimination of all crime, but only tbe majority of it. Husbands will still beat their wives occasionally. One man will occasionally kill another in a quarrel over a woman or over money or something else. People will still be exposed to temptations and provocations of various sorts every day, and some will inevitably yield. Perhaps, in fact, some types of behavior which we now considered criminal should no longer be considered so in a new society but instead should be recognized as natural and inevitable and be accommodated in some way. For we do not expect our new society to change human nature--or at least not very quickly. That is something we will attempt only over tbe course of many generations, only over centuries and millennia.
But simply by establishing a healthy social environment for our people and by introducing a few fairly simple and obvious reforms into our police and criminal justice systems we can keep criminal activity down to level where it will not be tbe socially destructive factor it is today. And that will not require, by any stretch of tbe imagination, a Big Brother style police state.
A society which is really determined to keep itself healthy, to eliminate certain sickness form its midst, a society which is not controlled or influenced by those who have a vested interest in maintaining those sicknesses, can use many means which are as effective, or more effective, than direct coercion--although we must not ever be too squeamish to use coercion when that is called for.
The prevalence of anti-social behavior, whether engaging in muggings on tbe street, or flaunting homosexuality, or even corrupting oneself though drug abuse, is determined to a very large extent not by tbe laws passed by legislatures but by tbe attitudes inherent in a society. Why is homosexuality, for example, so much more prevalent, so much more obvious and public today in American than it was 100 years ago? It is largely because of tbe attitude expressed by our controlled mass media and by our educational system that there’s nothing wrong with it. If one changes tbe attitude expressed by tbe media and by tbe schools form one of toleration or even encouragement of this sickness, to one of tbe strongest disapproval, one may not change tbe basic nature of tbe homosexual who was born with some genetic defect which gives him his unfortunate tendency. But one will at least drive him back into tbe closet and one will prevent many persons of weak or disturbed character for acquiring tbe tendency.
And tbe same is true of other social illnesses. One can effectively suppress them by rounding up and shooting enough people, or one can eliminate them by establishing a healthy social climate. Some illnesses call for tbe first cure and some for tbe second--but in tbe long run a society can be and remain truly healthy and truly progressive only if tbe tendency toward health and progress is naturally rooted in tbe great bulk of tbe members of tbe society instead of being artificially imposed from above.
Nevertheless, we are talking about a society which is willing and able to guide its members, to impose constraints, to set both positive and negative examples. And this implies tbe exercise of power, real and effective power, even if not in tbe form of direct police power. For we are certainly not talking about an anarchic society or a libertarian society, in which everyone does his own thing.
Today, even in our present society, far more social control is exercised by tbe mass media and by tbe schools than by tbe Congress and tbe President and tbe courts, with all their legislative and police and judicial powers. In our new society should we simply leave these powers, tbe power of tbe media and tbe schools, up for grabs, to fall under tbe influence of whatever private groups can win control of them?
Hardly! They are tbe very determinants of tbe type of society we shall have. They do more than anything else to set its goals and shape its institutions, and we must be sure that these goals and institutions are in accord with our Purpose, with tbe Creator’s Purpose. So this means that society as a whole must assume certain powers which are now either chaotically uncontrolled or are in tbe hands of tbe enemies of our people.
How shall these powers be administered and exercised? That is a question we want to answer very carefully, after tbe greatest deliberation. But we can make some tentative suggestions now. We can say quite definitely, for example, that we are not interested in tbe conservative goal of restoring tbe Constitution of 200 years ago.
We are not interested in minor variations on that theme either, which might allow, for example, some deviant person of great wealth or strong personality who favored reintroducing Blacks or jews into our society to control, say, ten percent of tbe Federal legislature if he could convince ten percent of tbe public to vote for his party. We are, in fact, not even greatly impressed by tbe democratic axiom of “one man, one vote.” That was supposed to insure against tyranny, but it has not quite lived up to expectations.
Let us remember that our Purpose, and therefore tbe Purpose of our new society, must not be to provide tbe best possible climate for free enterprise but to put us, as a race, once again on tbe Path toward Godhood. Because of this, it is likely that tbe privilege of choosing our society’s leaders will be somewhat more carefully bestowed than at present, when it is merely necessary to have attained 18 years of age.
It seems clear to me that our Purpose tells us that we must envisage a society in which tbe electorate consists only of those members of society who are wholly dedicated to that Purpose. Those who have tbe responsibility for choosing our society’s administrators and decision-makers must be persons who have proved, in deed as well as word, their dedication.
We might envisage tbe attainment of electoral status as a crowning honor bestowed on our most worthy citizens, an honor not only entailing great respect from tbe community but also a great responsibility for tbe welfare and progress of tbe community. Being given tbe privilege of voting might be made a ceremonial occasion, a sacramental occasion, tbe most important occasion of a citizen’s life, an occasion not unlike joining a Holy Order, in which tbe initiate takes a binding oath to fulfill his responsibility and to put his duties and obligations as an embodiment of tbe Creator and an agent of tbe Creator ahead of all else, throughout tbe remainder of his life.
This will be a status potentially open to all but actually achieved by relatively few, tbe best and ablest of our race. And it will be their responsibility to exercise tbe ultimate power, to control tbe destiny of tbe society. Those few experts who actually make tbe day-to-day decisions will be answerable to their electorate.
Now, there are many other aspects to tbe society we want besides tbe determination of voting qualifications. In most cases we must be very careful about being too specific, because tbe actual working out tbe specific details is something which will require a great deal of thought and planning. Whatever we say now is only of a tentative nature.
But we can be sure of some general things. We are sure that we do not want a society in which our Truth, our understanding of reality and of our Purpose, is but one idea in a completing chaos of ideas, a society divided against itself into a hundred conflicting sects. We want a society which is not only racially homogenous but also spiritually homogenous, a society which is a single, indivisible community inspired by a single, great Truth, working for a single Purpose.
And we can be sure of some other things. We want a society based on blood instead of on gold, a society in which racial quality, in which Life itself, is tbe basic value, instead of money, as in today’s society.
It will be a society in which tbe importance of tbe family will not be so much as an economic unit but as a biological unit, a creative unit; a society in which healthy, racially sound children will be tbe greatest treasure which can be produced--a treasure far more significant that today’s Gross National Product.
It will be a society which will judge its progress by tbe degree to which each new generation surpasses in racial quality tbe previous generation. The great task of our new society will be tbe upward breeding of tbe race. And this task will be shared by every institution of tbe society. We must have an educational system, for example, which not only prepares tbe child to lead an economically productive existence, but which instills in him a lifelong consciousness of his racial identity and his racial mission, a consciousness of tbe fact that he exists not only in tbe present, but that he is a link in tbe chain of generations which stretches from tbe distant past into an unlimited future, and that he has a responsibility to every other link, past and future, in that unending chain.
We want a society without artificial barriers based on social class or on personal wealth or family connections, but one in which status is determined by tbe quality of tbe individual and, even more so, by tbe extent to which that quality, those talents and abilities and character, are used in tbe service of our Purpose.
The ordinary workman who strives always to do tbe best job he possibly can, whether he operates a lathe in a factory or a tractor on a farm, tbe workman who puts his soul into his work because he understands that he working not just for himself but for his racial community and for tbe Purpose it serves--such a person will be entitled to tbe highest honor and respect in our society.
We want a society, finally, which in all its institutions and its policies, in its schools and its athletic programs, in its taxing policy and its welfare policy and its foreign policy, in its environmental programs and its military defense program, reflects tbe one overwhelming fact that it is a society not of man alone, but of man as a part of God, as an embodiment of tbe Divine Spirit.
It must in it every aspect reflect tbe beauty and dignity of a higher mankind, and as man ascends tbe Creator’s Path toward self-completion and total self-realization, our society must itself ascent that Path with him.