Jesus Christ

Jesus Christ
Christ the Redeemer in Black, Red and Gold
Titles	Christos, Messiah, Lamb of God, Immanuel, Alpha and Omega, King of Kings, Lord of Lords, Lord of Hosts (James 5:4)
Born	c. 6 to 4 BC in Bethlehem, Herodian kingdom, Roman Empire
Died	c. AD 30 or 33 (aged 33–38) in Jerusalem, Judaea, Roman Empire
Ethnicity	Israelite (Davidic)
Citizenship	Roman
Occupation	Carpenter
Parents	Mary and Joseph (legal father)

Our Lord, God and Savior Jesus Christ is the incarnate Second Person of the Holy Trinity, the only begotten Son of God, fully God and fully man, born in time of the Virgin Mary and begotten from before all time of God the Father. Jesus Christ (Year 1 of the calendar - circa 30 AD), also known as Jesus of Nazareth, in Galilee is held by Christianity to be the Son of God and the awaited Messiah (or "Christ") prophesized in the Old Testament. He was put to death by crucifixion at the behest of the Elders of the jewish people in their manipulation to/of the Roman Governor, Pontius Pilate. The New Testament commences with the birth of Christ. Both the Julian and the Gregorian calendars in use by world-wide commence from the year of Christ's birth.

Conception

Only a hair's breadth different, Christians believe that Mary conceived her son miraculously by the agency of the Holy Spirit. Muslims believe that she conceived her son miraculously by the command of God. Joseph was from these perspectives and according to the canonical gospels the acting adoptive father of Jesus.

History

Historians agree that Jesus Christ was born in Bethlehem to Mariam nine months after the Annunciation. The timing of His birth has been dated between 749 and 754 from the foundation of the city of Rome.

What is known about the events of Jesus Christ's life, miracles and conversations are documented by the four books of the Gospels.

The greatest events are celebrated liturgically as Great Feasts by the Orthodox church and others, such as various miracles, are also included throughout the Liturgical year:

• The Nativity
• The Presentation of Our Lord at the temple
• The Theophany (Epiphany)
• The Transfiguration
• The Holy Week
  • Palm Sunday
  • Holy Friday
• The Resurrection
• Pascha
• The Ascension

The many names of Jesus Christ

The many references or titles of Jesus Christ come primarily from the Bible.

Jesus Christ

• "Jesus" is a transliteration, occurring in a number of languages and based on the Latin Iesus, of the Greek Ιησους (Iēsoûs), itself a Hellenisation of the Hebrew יהושע (Yehoshua) or Hebrew-Aramaic ישוע (Yeshua ), (Joshua), meaning "the Lord saves".

• "Christ" is His title derived from the Greek Χριστος (Christós), meaning the "Anointed One", a translation of the Hebrew-derived Mashiach ("Messiah").

The Word (the Logos) of God

The fourth Gospel of John opens with a hymn of revelation identifying Christ as the divine Logos, or Word, that formed the universe and the divine nature of Jesus Christ :

"In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by Him, and without Him was not anything made that was made…

And the Word was made flesh, and dwelt amongst us;

and we beheld His glory, the glory as of the only Begotten of the Father, full of grace and truth…

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, He hath declared Him"

The only begotten Son

As the 'uncaused' hypostasis [person], the Father was nonetheless always with his divine Word and Spirit, who themselves were also concrete and distinct modes of existence within the divine essence. Being Father necessarily implied a schesis with his Son and Spirit, without whom, fatherhood would be logically inconceivable. That is to say, the Father could never be perceived to be alone in his divinity as this would imply that He was not always 'father' but became so, which would be unacceptable in the Eastern Orthodox tradition. And so, there was never a time when God was without his Word and Spirit. Indeed, St Irenaeus (130-202AD) had noted that when God acts in the world, He always does so through his Word and Spirit, which he called the "two hands of God." Accordingly, the teaching of the Church on the Son of God is that He was begotten of the Father before all ages, and not created in time like all other created beings of the world. Being begotten of the Father [tovn ejk tou' Patrov" gennhqevnta prov pavntwn tw'n aijwvnwn] – as is said in the Nicene-Constantinopolitan Creed – simply meant that the Son of God shared the same essence as God the Father and so was 'light from light, true God from true God.' And this eternal Son of God they identified with Jesus, whom they taught was God incarnate and born of the Virgin Mary.

In countering the Arian controversy in the fourth century, which claimed that the Son of God was a creature – even though a most exalted one - born in time, the fathers of the Church taught that Jesus, as the Son of God was consubstantial [of one essence] with the Father [oJmoouvsion tw'/ Patriv]. In teaching that the Son of God was consubstantial with the Father, the Church not only refuted the famous Arian slogan which stated that “there was a time when He [i.e., the Son of God] was not”, but also made plain that that the 'being' [oujsiva] of the Son in relation to his Father was identical, one and the same; and hence entirely 'other' from that of the world's nature. On the contrary, the Son’s 'being', the fathers taught, belonged to the same substance or essence of God, whereas that of the world's belonged to the will of God and was created. As the eternal Son of God, Jesus Christ was divine with exactly the same divinity as God the Father, but, as One born on earth from the virgin Mary in Bethlehem, he was also fully human. Being of the same substance with the Father, God's only begotten Son, the man Jesus of Nazareth not only revealed the Father – "I am the way, and the truth, and the life. No one comes to the Father except through me" (Jn 14:6) – but was also the saviour of the world. Being fully human, Jesus Christ identified totally with the human condition – except for sin of course – and therefore raised it back to God, uniting it with God. And so, the Church teaches that in the theanthropic person of Jesus Christ, the faithful of the Church not only 'behold' and 'see' God but are also saved by him as well.

The Messiah

Jesus Christ is the Messiah prophesied by the jewish prophets of the Old Testament Scriptures. The Gospel of Matthew in particular focuses on the Jesus' fulfilment of prophecy, mainly because it was written for a jewish audience.

Immanuel / Emmanuel

Emmanuel (Gr. Εμμανουηλ ) is the descriptive name applied to Our Lord and Savior and means "God with us."

"Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matt. 1:23; KJV)

"Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isa. 7:14; KJV)

Oriental Orthodox

Between 325 and 681, Christians theologically articulated their view of the nature of Jesus Christ by a series of seven Ecumenical Councils. These councils described Christ as one person with a fully human and a fully divine nature, a doctrine known as the Hypostatic Union and defined at the Council of Chalcedon.

The Christological terminology defined at the Council of Chalcedon is the main difference and the reason for the split between the Eastern Orthodox church and the Oriental Orthodox church, who only recognise the first three ecumenical councils.

At the first Council of Nicaea (325), Jesus Christ was declared as God, "consubstantial" with the Father. At the Council of Ephesus (431), Jesus Christ was declared as only one person, though divine as well as human. At the Council of Chalcedon, almost twenty years after Ephesus, Jesus Christ was declared to be two complete natures, one human and one divine.

Etymology and titles

“Christ” is a title derived from the Greek Χριστός (Christós), meaning the “Anointed One,” which corresponds to the Aramaic-derived “Messiah”. The name “Jesus” is an Anglicization of the Greek Ίησους (Iēsous), itself a Hellenization of Aramaic ישוע (Yeshua). Christ is not Jesus’ last name as many suspect. It is his title. Christ means “annointed” or “Messiah”. Therefore, the word Christ designates that Jesus is the awaited Messiah of Israel. The language of Jesus Christ and first century Palestine was Aramaic.

Quotes

• Alexander, Caesar, Charlemagne, and I myself have founded great empires; but upon what did these creations of our genius depend? Upon force. Jesus alone founded His empire upon love, and to this very day millions would die for Him. I think I understand something of human nature; and I tell you, all these were men, and I am a man: none else is like Him; Jesus Christ was more than man. This phenomenon is unaccountable; it is altogether beyond the scope of man’s creative powers. Time, the great destroyer, is powerless to extinguish this sacred flame; time can neither exhaust its strength nor put a limit to its range. This is it which strikes me most, I have often thought of it. This it is which proves to me quite convincingly the Divinity of Jesus Christ. – Napoleon Bonaparte as a prisoner at Saint Helena, 1820.

• "A teaching that does not come out of Nordic blood and carry Nordic spirit cannot spread itself among Nordic races. Since Christianity had become a successful religion for two thousand years only among Nordic races (not among jews) and Christian ideas were the greatest culturally creative force in human history, it was simply impossible that Christ, the driving force of Christianity could have been a jew." – Der Stürmer, 1938

See also

• Christmas
• Easter

Bibliography

• Richard Carrier: On the historicity of Jesus: why we might have reason for doubt, Sheffield Phoenix Press, Sheffield 2014, ISBN 978-1-90969-735-5
• Kenneth Humphreys: Jesus Never Existed. Can you handle the truth? Historical Review Press, 2005, ISBN 978-0906879146
• Joseph Wheless (1868–1950):
  • Is It God's Word? Kessinger Publishing, 2010, ISBN 978-1169800984 – first published in 1926
  • Forgery in Christianity. A Documented Record of the Foundations of the Christian Religion, Filiquarian Pub Llc, 2007, ISBN 978-1599869100 – first published in 1930
• Revilo P. Oliver:
  • Reflections on the Christ Myth (posthum)
  • The Origins of Christianity (posthum)
• K. D.: Christianity’s Criminal History. Daybreak, 2018, ISBN 9780359124565. An abridged translation of some chapters of the first three volumes of the magnum opus of the German author Karlheinz Deschner: Kriminalgeschichte des Christentums, translated from the Spanish edition, slightly edited by César Tort
• Ferdinand Bardamu (pseudonym): Why Europeans must reject Christianity, edited by César Tort, also represented in the book: C.T. (Editor): The Fair Race’s Darkest Hour

External links

• Evropa Soberana: Rome contra Judaea; Judaea contra Rome, Essays of May 2013, translated and edited by César Tort; also represented in the book: C.T. (Editor): The Fair Race’s Darkest Hour, Fifth Edition, 2019, ISBN 978-1387749027